فَأَخْرَجْنَٰهُم مِّن جَنَّٰتٍ وَعُيُونٍ
Easy-read (simplified)fa'akhrajnaahum min jannaatin wa'uyoon
DIN 31635faʾaḫraǧnāhum min ǧannātin waʿuyūnin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So We drove them out of gardens and springs.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Thus did We take them away from gardens and watersprings
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Turn them out of gardens and springs
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thus we caused them to quit gardens and fountains
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
So we caused them to quit their gardens, and fountains
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kështu, Ne i nxorëm ata prej kopshteve e burimeve
পরিণামে আমি তাদেরকে (ফির‘আউন ও তার সম্প্রদায়কে মিশরের) উদ্যানমালা ও ঝর্ণাধারাসমূহ থেকে বের করে দিলাম।
I Mi ih izvedosmo iz vrtova i rijeka,
I Mi ih izvedosmo iz vrtova i rijeka,
Min njaltini ɓe immorde e gese e caatli.
და გამოვიყვანეთ ისინი [ფარაონი და მის ჯარი] ბაღებიდან და წყაროებიდან,
So trieben Wir sie hinaus von Gärten und Quellen,
Έτσι, τους βγάλαμε (τον Φαραώ και τον λαό του) από (τη γη τους που είχε) κήπους και πηγές,
इस तरह हमने उन्हें बाग़ों और सोतों से निकाल दिया।
Così li abbiamo fatti uscire da giardini e fonti,
57. Taigi, Mes išvarėme juos iš sodų ir šaltinių,
Ashaakiltiileefi burqaawwan irraa isaan baafne.
Мы вывели их из садов и источников,
И Ми их изведосмо из вртова и река,
Basi tukawatoa katika mabustani na chemchemi.
Då drev vi bort dem från deras trädgårdar och vattenkällor,
(Allah Teâlâ buyurdu ki): Böylece onları bahçelerden ve pınarlardan çıkardık.
بالآخر ہم نےانہیں باغات سے اور چشموں سے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِنَّهُمْ لَنَا لَغَآئِظُونَ
Easy-read (simplified)wa'innahum lanaa laghaa'izoon
DIN 31635waʾinnahum lanā laġāʾiẓūna
And they are enraging us.
And lo! they are offenders against us
And, verily, they are enraged with us
Yet are they enraged against us
and they are enraged against us
وَإِنَّا لَجَمِيعٌ حَٰذِرُونَ
Easy-read (simplified)wa'innaa lajamee'un haadhiroon
DIN 31635waʾinnā laǧamīʿun ḥāḏirūna
But we are a vigilant multitude."
And lo! we are a ready host
but we are a multitude, wary
But we truly are numerous, wary
But we are a multitude well provided
26:57 — the verse above
وَكُنُوزٍ وَمَقَامٍ كَرِيمٍ
Easy-read (simplified)wakunoozin wamaqaamin kareem
DIN 31635wakunūzin wamaqāmin karīmin
And treasures and noble dwellings.
And treasures and a fair estate
and treasuries, and a noble station
And treasures and splendid dwellings
and treasures, and fair dwellings
كَذَٰلِكَ وَأَوْرَثْنَٰهَا بَنِىٓ إِسْرَٰٓءِيلَ
Easy-read (simplified)kadhaalika wa'awrathnaahaa banee israa'eel
DIN 31635kaḏālika waʾawraṯnāhā banī ʾisrāʾīla
So it was. And We made the Children of Israel inherit them.
Thus (were those things taken from them) and We caused the Children of Israel to inherit them
thus, - and we made the children of Israel to inherit them
So was it; and we gave them to the children of Israel for an heritage
Thus did We do; and We made the children of Israel to inherit the same
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَأَخْرَجْنَاهُم مِّن جَنَّاتٍ وَعُيُونٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.65 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/