قَالَ كَلَّآ إِنَّ مَعِىَ رَبِّى سَيَهْدِينِ
Easy-read (simplified)qaala kallaa inna ma'iya rabbee sayahdeen
DIN 31635qāla kallā ʾinna maʿiya rabbī sayahdīni
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "No; my Lord is with me, He will guide me."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He said: Nay, verily! for lo! my Lord is with me. He will guide me
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Said he, 'Not so; verily, with me is my Lord, He will guide me
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, "By no means: - for my Lord is with me - He will guide me
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Moses answered, by no means: For my Lord is with me, Who will surely direct me
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Musai tha: "Kurrsesi! Me mua është Zoti im. Ai do të më udhëzojë."
মূসা বললো: ‘কখনই নয়; আমার সাথে আমার রব রয়েছেন। নিশ্চয় অচিরেই তিনি আমাকে (রক্ষার)পথনির্দেশ দিবেন।’
“Neće!”, reče on, “Gospodar moj je sa mnom, On će mi put pokazati.”
“Neće,” reče on, “Gospodar moj je sa mnom, On će mi put pokazati.”
O maaki: "Ɗuum waɗataa, pellet, Joomi am no won'di e am o feewnat kam".
[მუსამ] უთხრა: «არა, ჩემთან არის ჩემი უფალი და ის სწორ გზაზე დამაყენებს [ჩვენი გადარჩენისკენ]».
Er (also Musa) sagte: „Keineswegs! Denn mit mir ist ja mein Herr; Er wird mich leiten.“
Ο Μωυσής είπε: «Σίγουρα όχι! Ο Κύριός μου είναι μαζί μου (με την υποστήριξή Του), θα με καθοδηγήσει (στο δρόμο της σωτηρίας).»
(मूसा ने) कहा : हरगिज़ नहीं! निश्चय मेरे साथ मेरा पालनहार है। वह अवश्य मेरा मार्गदर्शन करेगा।
Disse: “No! In verità il mio Dio è con me, e mi guiderà!”
62. [Mūsa (Mozė)] tarė: „Ne, iš tiesų su manimi yra mano Viešpats. Jis išves mane.“
(Muusaan) ni jedhe: “lakki! Gooftaan kiyya na wajjin jira, Inni (karaa nagaya bahiinsaatti) na qajeelcha.”
Он сказал: «Отнюдь! Воистину, со мной мой Господь — Он наставит меня на верный путь».
“Неће!” Рече он, “Господар мој је са мном, Он ће ми пут показати.”
(Musa) akasema: Hasha! Hakika yu pamoja nami Mola wangu Mlezi. Yeye ataniongoa!
[Mose] svarade: ”Aldrig! Min Herre är med mig och ska visa mig vägen.”
Mûsâ: “Hayır! Rabbim şüphesiz benimledir, bana yol gösterecektir.” dedi.
موسیٰ نے کہا، ہرگز نہیں۔ یقین مانو، میرا رب میرے ساتھ ہے جو ضرور مجھے راه دکھائے گا.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَأَتْبَعُوهُم مُّشْرِقِينَ
Easy-read (simplified)fa'atba'oohum mushriqeen
DIN 31635faʾatbaʿūhum mušriqīna
And they pursued them at sunrise.
And they overtook them at sunrise
And they followed them at dawn
Then at sunrise the Egyptians followed them
And they pursued them at sun-rise
فَلَمَّا تَرَٰٓءَا ٱلْجَمْعَانِ قَالَ أَصْحَٰبُ مُوسَىٰٓ إِنَّا لَمُدْرَكُونَ
Easy-read (simplified)falammaa taraa'aa l-jam'aani qaala ashaabu moosaa innaa lamudrakoon
DIN 31635falammā tarāʾā l-ǧamʿāni qāla ʾaṣḥābu mūsā ʾinnā lamudrakūna
When the two groups sighted each other, the followers of Moses said, "We are being overtaken."
And when the two hosts saw each other, those with Moses said: Lo! we are indeed caught
and when the two hosts saw each other, Moses' companions said, 'Verily, we are overtaken
And when the hosts came in view of one another, the comrades of Moses said, "We are surely overtaken
And when the two armies were come in sight of each other, the companions of Moses said, we shall surely be overtaken
26:62 — the verse above
فَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْبَحْرَ فَٱنفَلَقَ فَكَانَ كُلُّ فِرْقٍ كَٱلطَّوْدِ ٱلْعَظِيمِ
Easy-read (simplified)fa'awhaynaa ilaa moosaa ani drib bi'asaaka l-bahra faanfalaqa fakaana kullu firqin kat-tawdi l-'azeem
DIN 31635faʾawḥaynā ʾilā mūsā ʾani ḍrib biʿaṣāka l-baḥra fānfalaqa fakāna kullu firqin kaṭ-ṭawdi l-ʿaẓīmi
We inspired Moses: "Strike the sea with your staff." Whereupon it parted, and each part was like a huge hill.
Then We inspired Moses, saying: Smite the sea with thy staff. And it parted, and each part was as a mountain vast
And we inspired Moses, 'Strike with thy rod the sea;' and it was cleft asunder, and each part was like a mighty mountain
And we revealed this order to Moses, "Strike the sea with thy rod." And it clave asunder, and each part became like a huge mountain
And We commanded Moses by revelation, saying, smite the sea with thy rod. And when he had smitten it, it became divided into twelve parts, between which were as many paths, and every part was like a vast mountain
وَأَزْلَفْنَا ثَمَّ ٱلْـَٔاخَرِينَ
Easy-read (simplified)wa'azlafnaa thamma l-'aakhareen
DIN 31635waʾazlafnā ṯamma l-ʾāḫarīna
And there We brought the others near.
Then brought We near the others to that place
And then we brought the others
Then made we the others to draw on
And We drew thither the others
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ كَلَّا إِنَّ مَعِيَ رَبِّي سَيَهْدِينِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.45 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/