فَقَدْ كَذَّبُوا۟ فَسَيَأْتِيهِمْ أَنۢبَٰٓؤُا۟ مَا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Easy-read (simplified)faqad kadhdhaboo fasaya'teehim anbaa'u maa kaanoo bihi yastahzi'oon
DIN 31635faqad kaḏḏabū fasayaʾtīhim ʾanbāʾu mā kānū bihi yastahziʾūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They have denied the truth, but soon will come to them the news of what they ridiculed.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Now they have denied (the Truth); but there will come unto them tidings of that whereat they used to scoff
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They have called (thee) liar! but there shall come to them a message of that at which they mocked
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And treated it as a lie: But tidings shall reach them which they shall not laugh to scorn
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and they have charged it with falsehood: But a message shall come unto them, which they shall not laugh to scorn
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata përgënjeshtruan (të vërtetën), prandaj së shpejti do t'u vijnë atyre pasojat e asaj me të cilën talleshin.
অতএব অবশ্যই তারা অস্বীকার করেছে। কাজেই তারা যা (যে শাস্তি) নিয়ে ঠাট্টা-বিদ্রুপ করতো, তার সংবাদ অচিরেই তাদের কাছে এসে পড়বে।
Oni poriču – pa stići će ih sigurno posljedice onog čemu se izruguju.
Oni poriču – pa stići će ih sigurno posljedice onog čemu se izruguju.
Gooŋɗii ɓe njeddii aroyay e maɓɓe kabaruuji ko ɓe laatinoo koɓe njalkitano.
[მრავალღმერთიანებმა] ცრუდ შერაცხეს [ყურანი] და მალე მიუვათ ამბავი იმაზე, რასაც დასცინოდნენ.
Sie haben (sie) ja bereits für Lüge erklärt. So werden zu ihnen die Nachrichten kommen von dem, worüber sie sich lustig zu machen pflegten.
Έχουν διαψεύσει (αυτό που στάλθηκε από τον Αλλάχ), πράγματι, θα τους έρθουν τα νέα αυτού που κορόιδευαν, (όταν θα πέσει πάνω τους η τιμωρία).
अतः निःसंदेह उन्होंने झुठला दिया, तो शीघ्र ही उनके पास उस चीज़ की खबरें आ जाएँगी, जिसका वे उपहास उड़ाया करते थे।
In verità hanno negato, ma presto arriveranno loro notizie di ciò che loro deridono.
6. Taigi jie iš tiesų paneigė (tiesą – šį Koraną), tada žinios apie tai, iš ko jie juokėsi, pasieks juos.
Dhugumatti isaan [Qur’aana kana] sobsiisaniiru. Oduun waan isaan itti qishnaa (qoosaa) turanii isaanitti dhufuuf jira.
Они уже сочли [это] ложью, но вскоре до них дойдут вести о том, над чем они насмехались.
Они поричу – па стићи ће их сигурно последице оног чему се изругују.
Kwa yakini wamekwishakanusha; kwa hivyo zitakuja wafikia habari za yale waliyokuwa wakiyafanyia stihizai.
Så de vägrar tro, men det [straff] de brukade göra narr av ska snart bli deras verklighet.
Onlar (Allah’ın ayetlerini) yalanladılar. Fakat alay edegeldikleri şeylerin haberleri başlarına gelecek.
ان لوگوں نے جھٹلایا ہے اب ان کے پاس جلدی سے اس کی خبریں آجائیں گی جس کے ساتھ وه مسخرا پن کر رہے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِن نَّشَأْ نُنَزِّلْ عَلَيْهِم مِّنَ ٱلسَّمَآءِ ءَايَةً فَظَلَّتْ أَعْنَٰقُهُمْ لَهَا خَٰضِعِينَ
Easy-read (simplified)in nasha' nunazzil 'alayhim mina s-samaa'i aayatan fazallat a'naaquhum lahaa khaadi'een
DIN 31635ʾin našaʾ nunazzil ʿalayhim mina s-samāʾi ʾāyatan faẓallat ʾaʿnāquhum lahā ḫāḍiʿīna
If We will, We can send down upon them a sign from heaven, at which their necks will stay bent in humility.
If We will, We can send down on them from the sky a portent so that their necks would remain bowed before it
If we please we will send down upon them from the heaven a sign, and their necks shall be humbled thereto
Were it our will we could send down to them a sign from Heaven, before which they would humbly bow
If We pleased, We could send down unto them a convincing sign from heaven, unto which their necks would humbly submit
وَمَا يَأْتِيهِم مِّن ذِكْرٍ مِّنَ ٱلرَّحْمَٰنِ مُحْدَثٍ إِلَّا كَانُوا۟ عَنْهُ مُعْرِضِينَ
Easy-read (simplified)wamaa ya'teehim min dhikrin mina r-rahmaani muhdathin illaa kaanoo 'anhu mu'rideen
DIN 31635wamā yaʾtīhim min ḏikrin mina r-raḥmāni muḥdaṯin ʾillā kānū ʿanhu muʿriḍīna
The translators word this verse differently
No fresh reminder comes to them from the Most Merciful, but they turn their backs at it.
Never cometh there unto them a fresh reminder from the Beneficent One, but they turn away from it
But there comes not to them any recent Reminder from the Merciful One that they do not turn away from
But from each fresh warning that cometh to them from the God of Mercy they have only turned aside
But where cometh unto them no admonition from the Merciful, being newly revealed as occasions require, but they turn aside from the same
26:6 — the verse above
أَوَلَمْ يَرَوْا۟ إِلَى ٱلْأَرْضِ كَمْ أَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ
Easy-read (simplified)awalam yaraw ilaa l-'ardi kam anbatnaa feehaa min kulli zawjin kareem
DIN 31635ʾawalam yaraw ʾilā l-ʾarḍi kam ʾanbatnā fīhā min kulli zawǧin karīmin
Have they not seen the earth, and how many beautiful pairs We produced therein?
Have they not seen the earth, how much of every fruitful kind We make to grow therein
Have they not looked to the earth, how we caused to grow therein of every noble kind
Have they not beheld the earth - how we have caused every kind of noble plant to spring up therein
Do they not behold the earth, how many vegetables We cause to spring up therein, of every noble species
إِنَّ فِى ذَٰلِكَ لَـَٔايَةً وَمَا كَانَ أَكْثَرُهُم مُّؤْمِنِينَ
Easy-read (simplified)inna fee dhaalika la'aayatan wamaa kaana aktharuhum mu'mineen
DIN 31635ʾinna fī ḏālika laʾāyatan wamā kāna ʾakṯaruhum muʾminīna
Surely in this is a sign, but most of them are not believers.
Lo! herein is indeed a portent; yet most of them are not believers
verily, in that is a sign; but most of them will never be believers
Verily, in this is a sign: but most of them believe not
Verily herein is a sign: But the greater part of them do not believe
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَقَدْ كَذَّبُوا فَسَيَأْتِيهِمْ أَنبَاءُ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.71 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/