قَالَ هَلْ يَسْمَعُونَكُمْ إِذْ تَدْعُونَ
Easy-read (simplified)qaala hal yasma'oonakum idh tad'oon
DIN 31635qāla hal yasmaʿūnakum ʾiḏ tadʿūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He said, "Do they hear you when you pray?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
He said: Do they hear you when ye cry
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, 'Can they hear you when ye call
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He said, "Can they hear you when ye cry to them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Abraham said, do they hear you, when ye invoke them
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai tha: "A ju dëgjojnë ata kur u luteni?
সে বললো: ‘যখন তোমরা মূর্তিগুলোকে ডাকো, তখন কি তারা তোমাদের ডাক শুনতে পায়?’
On je rekao: “Čuju li vas oni kad se molite,
On je rekao: “Čuju li vas oni kad se molite,
O maaki: "mati i hiɗi nanana on, nde noddoton".
[იბრაჰიმმა] ჰკითხა: «განა ესმით თქვენი, როცა მათ უხმობთ?
Er (also Ibrahim) sagte: „Hören sie euch, wenn ihr sie anruft?
(Ο Αβραάμ) είπε: «Σας ακούν όταν τους επικαλείστε,
उसने कहा : क्या वे तुम्हें सुनते हैं, जब तुम (उन्हें) पुकारते हो?
Disse: «Vi ascoltano quando li invocate
72. Jis tarė: „Ar jie girdi jus, kai jūs šaukiatės (jų)?
(Ibraahiim) ni jedhe: “sila yeroo isaan waammattan isin dhagahanii?
Он сказал: «Слышат ли они вас, когда вы взываете?
он рече: „Да ли вас они чују када се молите,
Akasema: Je, yanawasikia mnapoyaita?
Han sa: ”Hör de er när ni åkallar dem?
İbrahim, dedi ki: “Onlara dua ettiğinizde sizi işitiyorlar mı?”
آپ نے فرمایا کہ جب تم انہیں پکارتے ہو تو کیا وه سنتے بھی ہیں؟
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَا تَعْبُدُونَ
Easy-read (simplified)idh qaala li'abeehi waqawmihi maa ta'budoon
DIN 31635ʾiḏ qāla liʾabīhi waqawmihi mā taʿbudūna
When he said to his father and his people, "What do you worship?"
When he said unto his father and his folk: What worship ye
when he said to his father and his people, 'What do ye serve
When he said to his Father and to his people, "What worship ye
When he said unto his father, and his people, what do ye worship
قَالُوا۟ نَعْبُدُ أَصْنَامًا فَنَظَلُّ لَهَا عَٰكِفِينَ
Easy-read (simplified)qaaloo na'budu asnaaman fanazallu lahaa 'aakifeen
DIN 31635qālū naʿbudu ʾaṣnāman fanaẓallu lahā ʿākifīna
They said, "We worship idols, and we remain devoted to them."
They said: We worship idols, and are ever devoted unto them
They said, 'We serve idols, and we are still devoted to them
They said, "We worship idols, and constant is our devotion to them
They answered, we worship idols; and we constantly serve them all the day long
26:72 — the verse above
أَوْ يَنفَعُونَكُمْ أَوْ يَضُرُّونَ
Easy-read (simplified)aw yanfa'oonakum aw yadurroon
DIN 31635ʾaw yanfaʿūnakum ʾaw yaḍurrūna
Or do they benefit you, or harm you?"
Or do they benefit or harm you
or profit you, or harm
Or help you or do you harm
Or do they either profit you, or hurt you
قَالُوا۟ بَلْ وَجَدْنَآ ءَابَآءَنَا كَذَٰلِكَ يَفْعَلُونَ
Easy-read (simplified)qaaloo bal wajadnaa aabaa'anaa kadhaalika yaf'aloon
DIN 31635qālū bal waǧadnā ʾābāʾanā kaḏālika yafʿalūna
They said, "But we found our ancestors doing so."
They said: Nay, but we found our fathers acting on this wise
They said, 'No; but we found our fathers doing thus
They said, "But we found our Fathers do the like
They answered, but we found our fathers do the same
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالَ هَلْ يَسْمَعُونَكُمْ إِذْ تَدْعُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.44 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/