وَٱلَّذِى يُمِيتُنِى ثُمَّ يُحْيِينِ
Easy-read (simplified)walladhee yumeetunee thumma yuhyeen
DIN 31635wallaḏī yumītunī ṯumma yuḥyīni
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
He who makes me die, and then revives me.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And Who causeth me to die, then giveth me life (again)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He who will kill me, and then bring me to life
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And who will cause me to die and again quicken me
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and Who will cause me to die, and will afterwards restore me to life
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai më bën të vdes dhe pastaj më ringjall.
‘আর যিনি আমার (হায়াত শেষে) মৃত্যু দিবেন, অত:পর (মৃত্যুর পর) আমাকে জীবিত করবেন।’
i Koji će mi život oduzeti, i Koji će me poslije oživiti,
i Koji će mi život oduzeti, i Koji će me poslije oživiti,
E oon barayɗo kam refti o wurnitan mi.
რომელიც მომაკვდინებს [ამქვეყნად] და მერე გამაცოცხლებს [განკითხვის დღეს],
und Der mich sterben lässt und hierauf wieder lebendig macht,
Ο Οποίος (είναι Αυτός που) θα αφαιρεί τη ζωή μου (όταν έρχεται η προκαθορισμένη ώρα) και έπειτα θα με φέρει ξανά στη ζωή (την Ημέρα της Ανάστασης).
तथा वह जो मुझे मारेगा, फिर[14] मुझे जीवित करेगा।
e che mi farà morire e poi risorgere,
81. Ir Kuris privers mane mirti, ir tada prikels mane gyvenimui (vėl).
Isa na ajjeesuufi Sana booda na jiraachisuudha.
и Который умертвит меня, а затем оживит,
и Који ће живот да ми одузме, и Који ће после да ме оживи,
Na ambaye atanifisha, na kisha atanihuisha.
Det är han som låter mig dö och som sedan ska ge mig liv igen,
“O, benim canımı alacak ve sonra diriltecek olandır.”
اور وہی مجھے مار ڈالے گا پھر زنده کردے گا[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَٱلَّذِى هُوَ يُطْعِمُنِى وَيَسْقِينِ
Easy-read (simplified)walladhee huwa yut'imunee wayasqeen
DIN 31635wallaḏī huwa yuṭʿimunī wayasqīni
He who feeds me, and waters me.
And Who feedeth me and watereth me
and who gives me food and drink
Who giveth me food and drink
and who giveth me to eat, and to drink
وَإِذَا مَرِضْتُ فَهُوَ يَشْفِينِ
Easy-read (simplified)wa'idhaa maridtu fahuwa yashfeen
DIN 31635waʾiḏā mariḍtu fahuwa yašfīni
And when I get sick, He heals me.
And when I sicken, then He healeth me
And when I am sick He heals me
And when I am sick, he healeth me
and when I am sick, healeth me
26:81 — the verse above
وَٱلَّذِىٓ أَطْمَعُ أَن يَغْفِرَ لِى خَطِيٓـَٔتِى يَوْمَ ٱلدِّينِ
Easy-read (simplified)walladhee atma'u an yaghfira lee khatee'atee yawma d-deen
DIN 31635wallaḏī ʾaṭmaʿu ʾan yaġfira lī ḫaṭīʾatī yawma d-dīni
He who, I hope, will forgive my sins on the Day of the Reckoning."
And Who, I ardently hope, will forgive me my sin on the Day of Judgment
and who I hope will forgive me my sins on the day of judgment
And who, I hope, will forgive me my sins in the day of reckoning
and Who, I hope, will forgive my sins on the day of judgment
رَبِّ هَبْ لِى حُكْمًا وَأَلْحِقْنِى بِٱلصَّٰلِحِينَ
Easy-read (simplified)rabbi hab lee hukman wa'alhiqnee bis-saaliheen
DIN 31635rabbi hab lī ḥukman waʾalḥiqnī biṣ-ṣāliḥīna
"My Lord! Grant me wisdom, and include me with the righteous.
My Lord! Vouchsafe me wisdom and unite me to the righteous
Lord, grant me judgment, and let me reach the righteous
My Lord! bestow on me wisdom and join me to the just
O Lord, grant me wisdom; and join me with the righteous
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّذِي يُمِيتُنِي ثُمَّ يُحْيِينِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/