وَٱجْعَلْنِى مِن وَرَثَةِ جَنَّةِ ٱلنَّعِيمِ
Easy-read (simplified)waj'alnee min warathati jannati n-na'eem
DIN 31635waǧʿalnī min waraṯati ǧannati n-naʿīmi
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And make me of the inheritors of the Garden of Bliss.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And place me among the inheritors of the Garden of Delight
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and make me of the heirs of the paradise of pleasure
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And make me one of the heirs of the garden of delight
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and make me an heir of the garden of delight
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
dhe më bëj prej trashëgimtarëve të Xhenetit të begatë!
‘আর আপনি আমাকে নি‘আমতে পরিপূর্ণ জান্নাতের অধিকারীদের অন্তর্ভুক্ত করুন।’
i učini me jednim od onih kojima ćeš džennetske blagodati darovati,
i učini me jednim od onih kojima ćeš rajske blagodati darovati,
Mbaɗaa mi jiyaaɗo e ronooɓe Aljanna Neemaaji ɗin.
და გამხადე ნეტარების სამოთხის მემკვიდრეთა შორის,
Und mach mich zu einem (der) Erben des Gartens der Wonne.
Κάνε με απ' αυτούς που θα μπουν στον Παράδεισο της Ευδαιμονίας.
और मुझे नेमतों वाली जन्नत के वारिसों में से बना दे।
e fai di me uno degli eredi del Paradiso delle delizie,
85. Ir padaryk mane vienu iš Džiaugsmo Rojaus paveldėtojų.
Dhaaltota Jannata qananii (dhaalan) irraas na taasisi.
И сделай меня из числа наследников Сада Блаженства,
и учини ме једним од оних којима ћеш рајске благодати даровати,
Na unijalie katika warithi wa Bustani za neema.
och låt mig vara en av invånarna i lycksalighetens paradis.
“Beni Naîm Cenneti'nin varislerinden eyle.”
مجھے نعمتوں والی جنت کے وارﺛوں میں سے بنادے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
رَبِّ هَبْ لِى حُكْمًا وَأَلْحِقْنِى بِٱلصَّٰلِحِينَ
Easy-read (simplified)rabbi hab lee hukman wa'alhiqnee bis-saaliheen
DIN 31635rabbi hab lī ḥukman waʾalḥiqnī biṣ-ṣāliḥīna
"My Lord! Grant me wisdom, and include me with the righteous.
My Lord! Vouchsafe me wisdom and unite me to the righteous
Lord, grant me judgment, and let me reach the righteous
My Lord! bestow on me wisdom and join me to the just
O Lord, grant me wisdom; and join me with the righteous
وَٱجْعَل لِّى لِسَانَ صِدْقٍ فِى ٱلْـَٔاخِرِينَ
Easy-read (simplified)waj'al lee lisaana sidqin fee l-'aakhireen
DIN 31635waǧʿal lī lisāna ṣidqin fī l-ʾāḫirīna
The translators word this verse differently
And give me a reputation of truth among the others.
And give unto me a good report in later generations
and give me a tongue of good report amongst posterity
And give me a good name among posterity
And grant that I may be spoken of with honour among the latest posterity
26:85 — the verse above
وَٱغْفِرْ لِأَبِىٓ إِنَّهُۥ كَانَ مِنَ ٱلضَّآلِّينَ
Easy-read (simplified)waghfir li'abee innahu kaana mina d-daalleen
DIN 31635waġfir liʾabī ʾinnahu kāna mina ḍ-ḍāllīna
And forgive my father-he was one of the misguided.
And forgive my father. Lo! he is of those who err
and pardon my father, verily, he is of those who err
And forgive my father, for he was one of the erring
And forgive my father, for that he hath been one of those who go astray
وَلَا تُخْزِنِى يَوْمَ يُبْعَثُونَ
Easy-read (simplified)walaa tukhzinee yawma yub'athoon
DIN 31635walā tuḫzinī yawma yubʿaṯūna
And do not disgrace me on the Day they are resurrected.
And abase me not on the day when they are raised
and disgrace me not on the day when they are raised up again
And put me not to shame on the day when mankind shall be raised up
And cover me not with shame on the day of resurrection
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَاجْعَلْنِي مِن وَرَثَةِ جَنَّةِ النَّعِيمِ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.50 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/