يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ
Easy-read (simplified)yawma laa yanfa'u maalun walaa banoon
DIN 31635yawma lā yanfaʿu mālun walā banūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
The Day when neither wealth nor children will help.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
The day when wealth and sons avail not (any man)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
the day when wealth shall profit not, nor sons
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
The day when neither wealth nor children shall avail
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
on the day in which neither riches nor children shall avail
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ditën kur nuk bën dobi as pasuria, as fëmijët,
‘যেদিন ধন-সম্পদ ও সন্তান-সন্ততি কোনো উপকারে আসবে না।’
na Dan kad neće nikakvo blago, a ni sinovi od koristi biti,
na Dan kad neće nikakvo blago, a ni sinovi od koristi biti,
Ñande nde jawdi e ɓiɗɓe nafataa.
იმ დღეს, როცა არ მოუტანს სარგებელს არც მათი ქონება და არც შვილები,
an dem Tag, da weder Besitz noch Söhne (jemandem) nützen,
την Ημέρα όπου δε θα ωφελήσει (κανέναν) ούτε ο πλούτος (του που το μάζεψε στην εγκόσμια ζωή), ούτε οι γιοι (του, που τον υποστήριξαν στην εγκόσμια ζωή),
जिस दिन न कोई धन लाभ देगा और न बेटे।
Giorno in cui non serviranno né ricchezze né figli,
88. Dieną, kurią nei turtas, nei sūnūs neduos naudos.
Guyyaa qabeenyiifi ilmaanis (adduniyatti horatan) homaa hin fayyadne.
в тот день, когда не поможет ни богатство, ни сыновья,
на Дан кад неће никакво благо, а ни синови од користи бити,
Siku ambayo kwamba mali haitafaa kitu wala wana.
den dag då varken rikedom eller barn kan gagna,
“O gün ki ne mal fayda verir, ne oğullar!”
جس دن کہ مال اور اوﻻد کچھ کام نہ آئے گی.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَٱغْفِرْ لِأَبِىٓ إِنَّهُۥ كَانَ مِنَ ٱلضَّآلِّينَ
Easy-read (simplified)waghfir li'abee innahu kaana mina d-daalleen
DIN 31635waġfir liʾabī ʾinnahu kāna mina ḍ-ḍāllīna
And forgive my father-he was one of the misguided.
And forgive my father. Lo! he is of those who err
and pardon my father, verily, he is of those who err
And forgive my father, for he was one of the erring
And forgive my father, for that he hath been one of those who go astray
وَلَا تُخْزِنِى يَوْمَ يُبْعَثُونَ
Easy-read (simplified)walaa tukhzinee yawma yub'athoon
DIN 31635walā tuḫzinī yawma yubʿaṯūna
And do not disgrace me on the Day they are resurrected.
And abase me not on the day when they are raised
and disgrace me not on the day when they are raised up again
And put me not to shame on the day when mankind shall be raised up
And cover me not with shame on the day of resurrection
26:88 — the verse above
إِلَّا مَنْ أَتَى ٱللَّهَ بِقَلْبٍ سَلِيمٍ
Easy-read (simplified)illaa man ataa llaaha biqalbin saleem
DIN 31635ʾillā man ʾatā llāha biqalbin salīmin
Except for him who comes to God with a sound heart."
Save him who bringeth unto Allah a whole heart
but only he who comes to God with a sound heart
Save to him who shall come to God with a sound heart
unless unto him who shall come unto God with a sincere heart
وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ
Easy-read (simplified)wa'uzlifati l-jannatu lilmuttaqeen
DIN 31635waʾuzlifati l-ǧannatu lilmuttaqīna
And Paradise will be brought near for the righteous.
And the Garden will be brought nigh for those who ward off (evil)
And paradise shall be brought near to the pious
When Paradise shall be brought near the pious
When paradise shall be brought near to the view of the pious
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
يَوْمَ لَا يَنفَعُ مَالٌ وَلَا بَنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.61 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/