The bismillah opens this surah. It belongs to the surah, not to verse 1, and is shown unnumbered as a mushaf shows it.
طسٓ تِلْكَ ءَايَٰتُ ٱلْقُرْءَانِ وَكِتَابٍ مُّبِينٍ
Easy-read (simplified)taa seen tilka aayaatu l-qur'aani wakitaabin mubeen
DIN 31635ṭā sīn tilka ʾāyātu l-qurʾāni wakitābin mubīnin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Ta, Seen. These are the Signs of the Quran-a book that makes things clear.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Ta. Sin. These are revelations of the Qur'an and a Scripture that maketh plain
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
T. S. Those are the signs of the Qur'an and the perspicuous Book
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
TA. SAD. These are the signs (verses) of the Koran and of the lucid Book
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
T. S. These are the signs of the Koran, and of the perspicuous book
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ta, sin.[1] Këto janë ajetet e Kuranit, të një Libri të qartë,
ত্বা-সীন; এগুলো আল-কুরআন ও সুস্পষ্ট কিতাবের আয়াত।
Ta-sin. [1] Ovo su ajeti Kur’ana i Knjige jasne,
Tā-Sīn.[1] Ovo su ajeti Kurana i Knjige jasne,
Taa Siin,[1] ɗeen ko aayeeje Alqur'aanaare nden e deftere ɓanngunde.
ტა, სიინ [1]. ეს არის ყურანისა და განმარტებული წიგნის აიათები,
Ta-Sin. [1] Dies sind die Zeichen des Qurans und eines deutlichen Buches.
Τ, Σ [Τα-Σειν, δύο ξεχωριστά αραβικά γράμματα που δε συνθέτουν καμία λέξη, αλλά έχουν σημασία, καθώς δεν υπάρχει τίποτα στο Κορ’άν που δεν έχει σημασία. Μόνο ο Αλλάχ γνωρίζει τη σημασία τους. Μπορεί να είναι μία ένδειξη ότι το Κορ’άν αποτελείται από αραβικά γράμματα τα οποία ξέρουν και μιλούν οι Άραβες, και έτσι ο Αλλάχ τους προκάλεσε και προκαλεί οποιονδήποτε άλλον που αμφιβάλλει για το Κορ’άν, να παρουσιάσει οποιοδήποτε παρόμοιο βιβλίο]. Αυτά είναι τα Εδάφια του Κορ’άν και του ξεκάθαρου Βιβλίου (δηλ. του Κορ’άν).
ता, सीन। ये क़ुरआन तथा स्पष्ट पुस्तक की आयतें हैं।
Ţa, Sī’īn, ﴿طسٓ﴾ Quelli sono i versi del Corano, e Libro chiaro,
1. Ta, Syn. [Šios raidės yra vienas iš Korano stebuklų ir niekas kitas nežino jų reikšmės, tik Allahas (Vienintelis)]. Tai yra Korano Eilutės, ir (tai yra) Knyga (kuri padaro viską) aiški.
Xaa Siin tun keeyyattoota Qur’aanaafi kitaaba ibsaa ta’eeti. [1]
Та. Син. Это — аяты Корана и ясного Писания,
Та-син. Ово су речи Кур'ана и јасне Књиге,[1]
Tw'aa Siin. Hizi ni Aya za Qur-ani na Kitabu kinachobainisha.[1]
Ṭā Sīn.[1] Dessa är Koranens verser, en klargörande skrift,
Tâ, Sîn.[1] Bunlar, Kur’an’ın ve apaçık kitabın ayetleridir.
طٰس، یہ آیتیں ہیں قرآن کی (یعنی واضح) اور روشن کتاب کی.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
27:1 — the verse above
هُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ
Easy-read (simplified)hudan wabushraa lilmu'mineen
DIN 31635hudan wabušrā lilmuʾminīna
Guidance and good news for the believers.
A guidance and good tidings for believers
a guidance and glad tidings to the believers
Guidance and glad tidings to the believers
A direction, and good tidings unto the true believers
ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْـَٔاخِرَةِ هُمْ يُوقِنُونَ
Easy-read (simplified)alladheena yuqeemoona s-salaata wayu'toona z-zakaata wahum bil-'aakhirati hum yooqinoon
DIN 31635allaḏīna yuqīmūna ṣ-ṣalāta wayuʾtūna z-zakāta wahum bil-ʾāḫirati hum yūqinūna
The translators word this verse differently
Those who observe the prayers, and give charity regularly, and are certain of the Hereafter.
Who establish worship and pay the poor-due and are sure of the Hereafter
who are steadfast at prayer, and give alms, and of the hereafter are sure
who observe prayer and pay the stated alms, and believe firmly - do they - in the life to come
who regularly perform their prayer, and give alms, and firmly believe in the life to come
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
طس تِلْكَ آيَاتُ الْقُرْآنِ وَكِتَابٍ مُّبِينٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/