وَأَدْخِلْ يَدَكَ فِى جَيْبِكَ تَخْرُجْ بَيْضَآءَ مِنْ غَيْرِ سُوٓءٍ فِى تِسْعِ ءَايَٰتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِۦٓ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
Easy-read (simplified)wa'adkhil yadaka fee jaybika takhruj baydaa'a min ghayri soo'in fee tis'i aayaatin ilaa fir'awna waqawmihi innahum kaanoo qawman faasiqeen
DIN 31635waʾadḫil yadaka fī ǧaybika taḫruǧ bayḍāʾa min ġayri sūʾin fī tisʿi ʾāyātin ʾilā firʿawna waqawmihi ʾinnahum kānū qawman fāsiqīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Put your hand inside your pocket, and it will come out white, without blemish-among nine miracles to Pharaoh and his people, for they are immoral people."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And put thy hand into the bosom of thy robe, it will come forth white but unhurt. (This will be one) among nine tokens unto Pharaoh and his people Lo! they were ever evil-living folk
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but put thy hand in thy bosom, it shall come forth white without hurt;- one of nine signs to Pharaoh and his people; verily, they are a people who act abominably
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Put now thy hand into thy bosom: it shall come forth white, yet free from hurt: one of nine signs to Pharaoh and his people; for a perverse people are they
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Moreover put thy hand into thy bosom; it shall come forth white, without hurt: This shall be one among the nine signs unto Pharaoh and his people; for they are a wicked people
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Fute dorën në gjoks: ajo do të dalë e bardhë, pa ndonjë të metë, si një nga nëntë shenjat për Faraonin dhe popullin e tij, sepse ata janë njëmend popull i pabindur."
‘আর তুমি তোমার হাত (জামার গলার ফাঁকা দিয়ে) বগলে প্রবেশ করাও, তা কোন দোষ বা অনিষ্ট ব্যতীত (বরফের মতো) ধবধবে সাদা হয়ে বের হয়ে আসবে (যা কোন শ্বেত রোগ নয়), এগুলো ফির‘আউন ও তার সম্প্রদায়ের কাছে আনীত নয়টি নিদর্শনের(২) অন্তর্ভুক্ত। নিশ্চয় তারা ছিল ফাসিক (আল্লাহর অস্বীকারকারী) সম্প্রদায়।’
Uvuci ruku svoju u njedra svoja, pojavit će se bijela, ali neće biti bolesna – bit će to jedno od devet čuda faraonu i narodu njegovu; oni su, doista, narod grešnički.”
Uvuci ruku svoju u njedra svoja, pojavit će se bijela, ali neće biti bolesna – bit će to jedno od devet čuda faraonu i narodu njegovu; oni su, doista, narod grešnički.”
Naatnu junngo ma ngon ka jiiba maaɗa, ngo yaltay ko ngo ranewo ko aldaa e bone, [ɗum no jeyaa] e ndeer aayeeje jeenay nulaaɗe e Fir'awna e yimɓe makko ɓen, pellet, kamɓe ɓe laatike yimɓe faasiqiiɓe.
და ჩაიდე, ო, მუსა, ხელი უბეში; იგი უვნებლად, თეთრი (თოვლივით) გამოვა. (ეს სასწაული იქნება) ცხრა ნიშნიდან[1] ერთ-ერთი ფარაონისა და მისი ხალხისთვის. ჭეშმარიტად, ისინი ურჩი [ურწმუნო] ხალხი არიან».
Und stecke deine Hand in deinen Brustschlitz, so kommt sie weiß heraus, ohne von Übel befallen zu sein. (Dies zählt) zu neun Zeichen, (gerichtet) an Fir'aun und sein Volk. Wahrlich, sie sind ein Volk von Frevlern.
Βάλε το χέρι σου στο άνοιγμα του ενδύματός σου στο στήθος σου, θα βγει λαμπερό λευκό χωρίς κανένα κακό (λέπρα), (ως ένα Σημάδι) από τα εννιά Σημάδια προς τον Φαραώ και τον λαό του, οι οποίοι είναι ανυπάκουοι άνθρωποι!»
और अपना हाथ अपने गरीबान में डाल। वह बिना किसी दोष के (चमकता हुआ) सफ़ेद निकलेगा; नौ निशानियों में से एक, फ़िरऔन तथा उसकी जाति की ओर। निःसंदेह वे अवज्ञाकारी लोग थे।
E metti la mano nella tua tasca: ne uscirà bianca pur senza albinismo: questo è uno dei nove segni per il Faraone e il suo popolo, che sono in verità gente peccatrice”.
12. Ir padėk savo ranką į savo užantį, ji taps balta be jokios žalos. (Tai yra) iš devynių ženklų (kuriuos tu nuneši) Firaunui (Faraonui) ir jo žmonėms. Iš tiesų, jie yra žmonės, kurie yra Fasikūn (maištingieji, nepaklusnieji Allahui).
Harka kee bobaa tee keessa seensisi; isheen adii taatee baati, fokkachuudhaan (dhukkuba barasiin) maleetti. Mallattoowwan saglaniin gara fir’awniifi ummata isaa (deemi). isaan ummata finciltoota ta’anii jiru.” [3]
Помести свою руку за пазуху, она выйдет белой, без какого-либо вреда, — в числе девяти знамений для Фараона и его народа. Воистину, они были нечестивым народом!»
Увуци своју руку у своја недра, појавиће се бела, али неће да буде болесна - биће један од девет знакова фараону и његовом народу; они су, заиста, народ невернички.“
Na ingiza mkono wako katika mfuko wako, utatoka mweupe bila ya maradhi. Ni katika Ishara tisa za kumpelekea Firauni na kaumu yake. Hakika hao walikuwa kaumu waovu.
För in ena handen till din sida; den ska komma ut skinande vit, utan minsta men. [Detta är två] av nio tecken till Farao och hans folk; de är verkligen ett trotsigt folk.”
“Elini koynuna sok. Firavun’a ve onun kavmine gönderilen dokuz mucizeden biri olarak, kusursuz bembeyaz olarak çıksın. Şüphesiz onlar fasık bir kavimdir.”
اور اپنا ہاتھ اپنے گریبان میں ڈال، وه سفید چمکیلا ہو کر نکلے گا بغیر کسی عیب کے[1] ، تو نو نشانیاں لے کر فرعون اور اس کی قوم کی طرف جا[2]، یقیناً وه بدکاروں کا گروه ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَأَلْقِ عَصَاكَ فَلَمَّا رَءَاهَا تَهْتَزُّ كَأَنَّهَا جَآنٌّ وَلَّىٰ مُدْبِرًا وَلَمْ يُعَقِّبْ يَٰمُوسَىٰ لَا تَخَفْ إِنِّى لَا يَخَافُ لَدَىَّ ٱلْمُرْسَلُونَ
Easy-read (simplified)wa'alqi 'asaaka falammaa ra'aahaa tahtazzu ka'annahaa jaannun wallaa mudbiran walam yu'aqqib yaa moosaa laa takhaf innee laa yakhaafu ladayya l-mursaloon
DIN 31635waʾalqi ʿaṣāka falammā raʾāhā tahtazzu kaʾannahā ǧānnun wallā mudbiran walam yuʿaqqib yā mūsā lā taḫaf ʾinnī lā yaḫāfu ladayya l-mursalūna
Throw down your staff." But when he saw it quivering, as though it were a demon, he turned around not looking back. "O Moses, do not fear; the messengers do not fear in My presence.
And throw down thy staff! But when he saw it writhing as it were a demon, he turned to flee headlong; (but it was said unto him): O Moses! Fear not! the emissaries fear not in My presence
throw down thy staff!' and when he saw it quivering, as though it were a snake, he turned back fleeing, and did not return. 'O Moses! fear not; verily, as for me - apostles fear not with me
Throw down now thy staff." And when he saw that it moved itself as though it were a serpent, he retreated backward and returned not. "O Moses, fear not; for the Sent Ones fear not in my presence
Cast down now thy rod. And when he saw it, that it moved, as though it had been a serpent, he retreated and fled, and returned not. And God said, O Moses, fear not; for my messengers are not disturbed with fear in my sight
إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًۢا بَعْدَ سُوٓءٍ فَإِنِّى غَفُورٌ رَّحِيمٌ
Easy-read (simplified)illaa man zalama thumma baddala husnan ba'da soo'in fa'innee ghafoorun raheem
DIN 31635ʾillā man ẓalama ṯumma baddala ḥusnan baʿda sūʾin faʾinnī ġafūrun raḥīmun
But whoever has done wrong, and then substituted goodness in place of evil. I am Forgiving and Merciful.
Save him who hath done wrong and afterward hath changed evil for good. And lo! I am Forgiving, Merciful
save only those who have done wrong and then substitute good for evil; for, verily, I am forgiving, merciful
Save he who having done amiss shall afterwards exchange the evil for good; for I am Forgiving, Merciful
Except he who shall have done amiss, and shall have afterwards substituted good in lieu of evil; for I am gracious and merciful
27:12 — the verse above
فَلَمَّا جَآءَتْهُمْ ءَايَٰتُنَا مُبْصِرَةً قَالُوا۟ هَٰذَا سِحْرٌ مُّبِينٌ
Easy-read (simplified)falammaa jaa'athum aayaatunaa mubsiratan qaaloo haadhaa sihrun mubeen
DIN 31635falammā ǧāʾathum ʾāyātunā mubṣiratan qālū hāḏā siḥrun mubīnun
Yet when Our enlightening signs came to them, they said, "This is obvious witchcraft."
But when Our tokens came unto them, plain to see, they said: This is mere magic
And when our signs came to them visibly, they said, 'This is obvious sorcery
And when our signs were wrought in their very sight, they said, "This is plain magic
And when our visible signs had come unto them, they said, this is manifest sorcery
وَجَحَدُوا۟ بِهَا وَٱسْتَيْقَنَتْهَآ أَنفُسُهُمْ ظُلْمًا وَعُلُوًّا فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ
Easy-read (simplified)wajahadoo bihaa wastayqanathaa anfusuhum zulman wa'uluwwan faanzur kayfa kaana 'aaqibatu l-mufsideen
DIN 31635waǧaḥadū bihā wastayqanathā ʾanfusuhum ẓulman waʿuluwwan fānẓur kayfa kāna ʿāqibatu l-mufsidīna
The translators word this verse differently
And they rejected them, although their souls were certain of them, out of wickedness and pride. So see how the outcome was for the mischief-makers.
And they denied them, though their souls acknowledged them, for spite and arrogance. Then see the nature of the consequence for the wrong-doers
and they gainsaid them - though their souls made sure of them - unjustly, haughtily; but, behold what was the end of the evildoers
And though in their souls they knew them to be true, yet in their wickedness and pride they denied them. But see what was the end of the corrupt doers
And they denied them, although their souls certainly knew them to be from God, out of iniquity and pride: But behold what was the end of the corrupt doers
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَأَدْخِلْ يَدَكَ فِي جَيْبِكَ تَخْرُجْ بَيْضَاءَ مِنْ غَيْرِ سُوءٍ فِي تِسْعِ آيَاتٍ إِلَىٰ فِرْعَوْنَ وَقَوْمِهِ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/