Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Till, when they reached the Valley of the Ants, an ant exclaimed: O ants! Enter your dwellings lest Solomon and his armies crush you, unperceiving
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
until they came upon the valley of the ants. Said an ant, 'O ye ants! go into your dwellings, that Solomon and his hosts crush you not while they do not perceive
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
until they came unto the valley of ants. And an ant, seeing the hosts approaching, said, O ants, enter ye into your habitations, lest Solomon and his army tread you under foot, and perceive it not
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kur arritën në luginën e milingonave, një milingonë tha: "O ju milingona, hyni në foletë tuaja, që të mos ju shkelë Sulejmani dhe ushtria e tij, pa e vënë re!"
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অবশেষে যখন তারা পিঁপড়ার উপত্যকায় পৌঁছাল(৫), তখন এক পিঁপড়া বলল, ‘হে পিঁপড়ারা! তোমরা নিজেদের বাসায় প্রবেশ করো, যেন সুলাইমান ও তার সৈন্যবাহিনী অজান্তেই তোমাদের পিষে না ফেলে।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
i kad stigoše do mravlje doline, jedan mrav reče: “O mravi, ulazite u stanove svoje da vas ne izgazi Sulejman i vojske njegove, a da to i ne primijete!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
i kad stigoše do mravlje doline, jedan mrav reče: “O mravi, ulazite u stanove svoje da vas ne izgazi Solomon i vojske njegove, a da to i ne primijete!”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Haa nde ɓe ngrnoo e aynde korndolli ɗin, korndolil mbi'i i'i: "eey mon korndolli, naatee ka koɗanɗi mooɗon, fii wata Sulaymaana e koneeli mu'um ɗin muncu on, tawa kamɓe ɓe tinaa".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და როდესაც [სულაიმანი და მისი ჯარი] მიადგნენ ჭიანჭველების ველს, [სულაიმანმა მოისმინა, როგორ] თქვა ერთმა ჭიანჭველამ: «ო, ჭიანჭველებო! შედით თქვენს ბუდეში, რომ სულაიმანმა და მისმა ჯარმა არ გაგსრისონ თქვენ ისე, რომ თვითონაც რომ ვერ იგრძნონ».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Als sie dann zum Ameisental kamen, sagte eine Ameise: „O ihr Ameisen, geht in eure Behausungen hinein, damit euch ja nicht Sulayman und seine Heerscharen niederwalzen, ohne, dass sie (es) merken.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Ώσπου όταν έφτασαν στην κοιλάδα των μυρμηγκιών, ένα μυρμήγκι είπε: «Ω, μυρμήγκια! Μπείτε στις κατοικίες σας, για να μην σας σπάσουν (και να συντρίψουν) ο Σολομώντας και οι στρατιές του χωρίς να το καταλάβουν.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
यहाँ तक कि जब वे चींटियों की घाटी में पहुँचे, तो एक चींटी ने कहा : ऐ चींटियो! अपने घरों में प्रवेश कर जाओ। कहीं सुलैमान और उसकी सेनाएँ तुम्हें कुचल न डालें और वे अनजान हों।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quando giunsero alla valle delle formiche, disse una formica: «O formiche, ritiratevi nei vostri nidi, così che Suleymēn e le sue truppe non vi calpestino senza accorgersene».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
18. Kol, jiems atvykus į skruzdėlių slėnį, viena iš skruzdžių tarė: „Skruzdės, įženkite į savo buveines, kad Suleimanas (Saliamonas) ir jo kariuomenės nesutraiškytų jūsų,to nesuvokiant.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Когда же они пришли в муравьиную долину, муравьиха сказала: «О муравьи! Войдите в свои жилища, чтобы Сулейман и его войска не раздавили вас, сами того не замечая».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
и кад стигоше до мравље долине, један мрав рече: „О мрави, улазите у своја станишта да вас не погазе Соломон и његове војске, а да то и не примете!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Mpaka walipofika kwenye bonde la wadudu chungu, alisema mdudu chungu mmoja: Enyi wadudu chungu! Ingieni majumbani mwenu, asiwapondeni Suleiman na majeshi yake bila ya wao kutambua.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
När de nådde myrornas dal utbrast en myra: ”Myror! Dra er tillbaka till era gångar så att inte Salomo och hans armé krossar er av misstag.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Nihayet karınca vadisine geldikleri vakit bir karınca; “Ey karıncalar! Yuvalarınıza girin. Süleyman ve ordusu farkına varmadan sizi ezmesinler.” dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جب وه چینوٹیوں کے میدان میں پہنچے تو ایک چیونٹی نے کہا اے چیونٹیو! اپنے اپنے گھروں میں گھس جاؤ، ایسا نہ ہو کہ بیخبری میں سلیمان اور اس کا لشکر تمہیں روند ڈالے.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635wawariṯa sulaymānu dāwūda waqāla yā ʾayyuhā n-nāsu ʿullimnā manṭiqa ṭ-ṭayri waʾūtīnā min kulli šayʾin ʾinna hāḏā lahuwa l-faḍlu l-mubīnu
Talal Itani2012 And Solomon succeeded David. He said, "O people, we were taught the language of birds, and we were given from everything. This is indeed a real blessing."
Mohammed Marmaduke William Pickthall1930 And Solomon was David's heir. And he said: O mankind! Lo! we have been taught the language of birds, and have been given (abundance) of all things. This surely is evident favour
Edward Henry Palmer1880 And Solomon was David's heir; and said, 'O ye folk! we have been taught the speech of birds, and we have been given everything; verily, this is an obvious grace
John Medows Rodwell1861 And in knowledge Solomon was David's heir. And he said, "O men, we have been taught the speech of birds, and are endued with everything. This is indeed a clear boon from God
George Sale1734 And Solomon was David's heir; and he said, O men, we have been taught the speech of birds, and have had all things bestowed on us; this is manifest excellence
Easy-read (simplified)wahushira lisulaymaana junooduhu mina l-jinni wal-'insi wat-tayri fahum yooza'oon
DIN 31635waḥušira lisulaymāna ǧunūduhu mina l-ǧinni wal-ʾinsi waṭ-ṭayri fahum yūzaʿūna
Talal Itani2012 To the service of Solomon were mobilized his troops of sprites, and men, and birds-all held in strict order.
Mohammed Marmaduke William Pickthall1930 And there were gathered together unto Solomon his armies of the jinn and humankind, and of the birds, and they were set in battle order
Edward Henry Palmer1880 And assembled for Solomon were his hosts of the ginns, and men, and birds, and they were marshalled
John Medows Rodwell1861 And to Solomon were gathered his hosts of Djinn and men and birds, and they were marched on in bands
George Sale1734 And his armies were gathered together unto Solomon, consisting of genii, and men, and birds; and they were led in distinct bands
Talal Itani2012 He smiled and laughed at her words, and said, "My Lord, direct me to be thankful for the blessings you have bestowed upon me and upon my parents, and to do good works that please You. And admit me, by Your grace, into the company of Your virtuous servants."
Mohammed Marmaduke William Pickthall1930 And (Solomon) smiled, laughing at her speech, and said: My Lord, arouse me to be thankful for Thy favour wherewith Thou hast favoured me and my parents, and to do good that shall be pleasing unto Thee, and include me in (the number of) Thy righteous slaves
Edward Henry Palmer1880 And he smiled, laughing at her speech, and said, 'O Lord! excite me to be thankful for Thy favour, wherewith Thou hast favoured me and my parents, and to do righteousness which may please Thee; and make me enter into Thy mercy amongst Thy righteous servants
John Medows Rodwell1861 Then smiled Solomon, laughing at her words, and he said, "Stir me up, O Lord, to be thankful for thy favour which thou hast shewed upon me and upon my parents, and to do righteousness that shall be well pleasing to thee, and bring me in, by thy mercy, among thy servants the righteous
George Sale1734 And Solomon smiled, laughing at her words, and said, O Lord, excite me that I may be thankful for thy favour, wherewith thou hast favoured me, and my parents; and that I may do that which is right, and well-pleasing unto thee: And introduce me, through thy mercy, into paradise, among thy servants the righteous
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.51 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.62
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.62
Talal Itani · George Sale0.55
Talal Itani · John Medows Rodwell0.54
Edward Henry Palmer · John Medows Rodwell0.53
Talal Itani · Mohammed Marmaduke William Pickthall0.52
Edward Henry Palmer · George Sale0.50
John Medows Rodwell · George Sale0.46
Talal Itani · Edward Henry Palmer0.46
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.34
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.