وَحُشِرَ لِسُلَيْمَٰنَ جُنُودُهُۥ مِنَ ٱلْجِنِّ وَٱلْإِنسِ وَٱلطَّيْرِ فَهُمْ يُوزَعُونَ
Easy-read (simplified)wahushira lisulaymaana junooduhu mina l-jinni wal-'insi wat-tayri fahum yooza'oon
DIN 31635waḥušira lisulaymāna ǧunūduhu mina l-ǧinni wal-ʾinsi waṭ-ṭayri fahum yūzaʿūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
To the service of Solomon were mobilized his troops of sprites, and men, and birds-all held in strict order.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And there were gathered together unto Solomon his armies of the jinn and humankind, and of the birds, and they were set in battle order
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And assembled for Solomon were his hosts of the ginns, and men, and birds, and they were marshalled
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And to Solomon were gathered his hosts of Djinn and men and birds, and they were marched on in bands
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And his armies were gathered together unto Solomon, consisting of genii, and men, and birds; and they were led in distinct bands
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Para Sulejmanit u tubua ushtria e tij nga xhinët, nga njerëzit dhe nga shpendët, të gjithë në radhë duke marshuar.
আর সুলাইমানের জন্য তার সেনাবাহিনী থেকে জিন, মানুষ ও পাখিদের সমবেত করা হলো। তারপর তাদেরকে (সুশৃঙ্খলভাবে পরিচালিত করতে) বিভিন্ন দলে বিন্যস্ত করা হলো।
I sakupiše se Sulejmanu vojske njegove – džini, ljudi i ptice, sve četa do čete, postrojeni,
I sakupiše se Sulejmanu vojske njegove – džini, ljudi i ptice, sve četa do čete, postrojeni,
Sulaymaana mooɓanaa koneeli makko ɗi immorde ka jinnaaji e ka yimɓe e ka colli, kamɓe ko ɓe yuɓɓinaaɓe.
და სულაიმანისგან შეკრებილ იქნა მისი ჯარი ჯინთაგან, ადამიანთაგან და ფრინველთაგან [რომლებიც იბრძოდნენ ალლაჰის ურჩთა წინააღმდეგ], და ისინი მკაცრ მწყობრში იმყოფებოდნენ.
Und versammelt wurden für Sulayman seine Heerscharen - unter den Jinn, Menschen und Vögeln -, und so wurden sie in Reihen geordnet.
Συγκεντρώθηκαν μπροστά στον Σολομώντα, οι στρατιές του από τα τζινν, τους ανθρώπους και τα πουλιά, και όλοι είχαν σταθεί σε τάξη.
तथा सुलैमान के लिए जिन्नों तथा इनसानों और पक्षियों में से उसकी सेनाएँ इकट्ठी की गईं, फिर उन्हें अलग-अलग बांटा जाता था।
E vennero radunate per Suleymēn le sue corti, composte da demoni, uomini e uccelli, che vennero schierati.
17. Ir štai susirinko priešais Suleimaną (Saliamoną) jo džinų ir žmonių kariuomenės, ir paukščiai, ir jie visi buvo sustatyti mūšio rikiuote (žygiavo priekin).
Suleeymaaniif waraanni isaa jinnoota, namootaafi allaattii irraa walitti qabame; isaanis walitti ittifamoodha (sirnaan oofamuudha).
И были собраны к Сулейману его войска из джиннов, людей и птиц, удерживаемые в строгом порядке.
И сакупише се Соломону војске његове – духови, људи и птице, све чета до чете, постројени,
Na alikusanyiwa Suleiman majeshi yake ya majini, na watu, na ndege; nayo yakapangwa kwa nidhamu.
Salomos armé av jinner, människor och fåglar samlades inför honom och ordnades i led [redo att tåga ut].
Süleyman'a cinlerden, insanlardan ve kuşlardan orduları toplandı. Hepsi birlikte sevkediliyorlardı.
سلیمان کے سامنے ان کے تمام لشکر جنات اور انسان اور پرند میں سے جمع کیے گئے[1] (ہر ہر قسم کی) الگ الگ درجہ بندی کردی گئی.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ وَسُلَيْمَٰنَ عِلْمًا وَقَالَا ٱلْحَمْدُ لِلَّهِ ٱلَّذِى فَضَّلَنَا عَلَىٰ كَثِيرٍ مِّنْ عِبَادِهِ ٱلْمُؤْمِنِينَ
Easy-read (simplified)walaqad aataynaa daawooda wasulaymaana 'ilman waqaalaa l-hamdu lillaahi lladhee faddalanaa 'alaa katheerin min 'ibaadihi l-mu'mineen
DIN 31635walaqad ʾātaynā dāwūda wasulaymāna ʿilman waqālā l-ḥamdu lillāhi llaḏī faḍḍalanā ʿalā kaṯīrin min ʿibādihi l-muʾminīna
And We gave David and Solomon knowledge. They said, "Praise God, who has favored us over many of His believing servants."
And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves
And we gave David and Solomon knowledge; and they both said, 'Praise belongs to God, who hath preferred us over many of His servants who believe
And of old we gave knowledge to David and Solomon: and they said, "Praise be to God, who hath made us to excel many of his believing servants
We heretofore bestowed knowledge on David and Solomon; and they said, praise be unto God, who hath made us more excellent than many of his faithful servants
وَوَرِثَ سُلَيْمَٰنُ دَاوُۥدَ وَقَالَ يَٰٓأَيُّهَا ٱلنَّاسُ عُلِّمْنَا مَنطِقَ ٱلطَّيْرِ وَأُوتِينَا مِن كُلِّ شَىْءٍ إِنَّ هَٰذَا لَهُوَ ٱلْفَضْلُ ٱلْمُبِينُ
Easy-read (simplified)wawaritha sulaymaanu daawooda waqaala yaa ayyuhaa n-naasu 'ullimnaa mantiqa t-tayri wa'ooteenaa min kulli shay'in inna haadhaa lahuwa l-fadlu l-mubeen
DIN 31635wawariṯa sulaymānu dāwūda waqāla yā ʾayyuhā n-nāsu ʿullimnā manṭiqa ṭ-ṭayri waʾūtīnā min kulli šayʾin ʾinna hāḏā lahuwa l-faḍlu l-mubīnu
And Solomon succeeded David. He said, "O people, we were taught the language of birds, and we were given from everything. This is indeed a real blessing."
And Solomon was David's heir. And he said: O mankind! Lo! we have been taught the language of birds, and have been given (abundance) of all things. This surely is evident favour
And Solomon was David's heir; and said, 'O ye folk! we have been taught the speech of birds, and we have been given everything; verily, this is an obvious grace
And in knowledge Solomon was David's heir. And he said, "O men, we have been taught the speech of birds, and are endued with everything. This is indeed a clear boon from God
And Solomon was David's heir; and he said, O men, we have been taught the speech of birds, and have had all things bestowed on us; this is manifest excellence
27:17 — the verse above
حَتَّىٰٓ إِذَآ أَتَوْا۟ عَلَىٰ وَادِ ٱلنَّمْلِ قَالَتْ نَمْلَةٌ يَٰٓأَيُّهَا ٱلنَّمْلُ ٱدْخُلُوا۟ مَسَٰكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَٰنُ وَجُنُودُهُۥ وَهُمْ لَا يَشْعُرُونَ
Easy-read (simplified)hattaa idhaa ataw 'alaa waadi n-namli qaalat namlatun yaa ayyuhaa n-namlu dkhuloo masaakinakum laa yahtimannakum sulaymaanu wajunooduhu wahum laa yash'uroon
DIN 31635ḥattā ʾiḏā ʾataw ʿalā wādi n-namli qālat namlatun yā ʾayyuhā n-namlu dḫulū masākinakum lā yaḥṭimannakum sulaymānu waǧunūduhu wahum lā yašʿurūna
Until, when they came upon the Valley of Ants, an ant said, "O ants! Go into your nests, lest Solomon and his troops crush you without noticing."
Till, when they reached the Valley of the Ants, an ant exclaimed: O ants! Enter your dwellings lest Solomon and his armies crush you, unperceiving
until they came upon the valley of the ants. Said an ant, 'O ye ants! go into your dwellings, that Solomon and his hosts crush you not while they do not perceive
Till they reached the Valley of Ants. Said AN ANT, "O ye ants, enter your dwellings, lest Solomon and his army crush you and know it not
until they came unto the valley of ants. And an ant, seeing the hosts approaching, said, O ants, enter ye into your habitations, lest Solomon and his army tread you under foot, and perceive it not
فَتَبَسَّمَ ضَاحِكًا مِّن قَوْلِهَا وَقَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَٰلِحًا تَرْضَىٰهُ وَأَدْخِلْنِى بِرَحْمَتِكَ فِى عِبَادِكَ ٱلصَّٰلِحِينَ
Easy-read (simplified)fatabassama daahikan min qawlihaa waqaala rabbi awzi'nee an ashkura ni'mataka llatee an'amta 'alayya wa'alaa waalidayya wa'an a'mala saalihan tardaahu wa'adkhilnee birahmatika fee 'ibaadika s-saaliheen
DIN 31635fatabassama ḍāḥikan min qawlihā waqāla rabbi ʾawziʿnī ʾan ʾaškura niʿmataka llatī ʾanʿamta ʿalayya waʿalā wālidayya waʾan ʾaʿmala ṣāliḥan tarḍāhu waʾadḫilnī biraḥmatika fī ʿibādika ṣ-ṣāliḥīna
He smiled and laughed at her words, and said, "My Lord, direct me to be thankful for the blessings you have bestowed upon me and upon my parents, and to do good works that please You. And admit me, by Your grace, into the company of Your virtuous servants."
And (Solomon) smiled, laughing at her speech, and said: My Lord, arouse me to be thankful for Thy favour wherewith Thou hast favoured me and my parents, and to do good that shall be pleasing unto Thee, and include me in (the number of) Thy righteous slaves
And he smiled, laughing at her speech, and said, 'O Lord! excite me to be thankful for Thy favour, wherewith Thou hast favoured me and my parents, and to do righteousness which may please Thee; and make me enter into Thy mercy amongst Thy righteous servants
Then smiled Solomon, laughing at her words, and he said, "Stir me up, O Lord, to be thankful for thy favour which thou hast shewed upon me and upon my parents, and to do righteousness that shall be well pleasing to thee, and bring me in, by thy mercy, among thy servants the righteous
And Solomon smiled, laughing at her words, and said, O Lord, excite me that I may be thankful for thy favour, wherewith thou hast favoured me, and my parents; and that I may do that which is right, and well-pleasing unto thee: And introduce me, through thy mercy, into paradise, among thy servants the righteous
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَحُشِرَ لِسُلَيْمَانَ جُنُودُهُ مِنَ الْجِنِّ وَالْإِنسِ وَالطَّيْرِ فَهُمْ يُوزَعُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/