Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
When he came to Solomon, he said, "Are you supplying me with money? What God has given me is better than what He has given you. It is you who delight in your gift.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
So when (the envoy) came unto Solomon, (the King) said: What! Would ye help me with wealth? But that which Allah hath given me is better than that which He hath given you. Nay it is ye (and not I) who exult in your gift
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And when he came to Solomon, he said, 'Do ye proffer me wealth, when what God has given me is better than what He has given you? nay, ye in your gifts rejoice
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And when the messenger came to Solomon, he said, "Aid ye me with riches? But what God hath given to me is better than what he hath given you: yet ye glory in your gifts
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And when the queen'sambassador came unto Solomon, that prince said, will ye present me with riches? Verily that which God hath given me, is better than what he hath given you: But ye do glory in your gifts
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kur erdhi (i dërguari), Sulejmani tha: "Vallë, me pasuri doni të më joshni? Ajo që më ka dhënë Allahu është shumë më e mirë se ajo që jua ka dhënë juve. Por, ju gëzoheni me dhuratat tuaja.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর দূত যখন সুলাইমানের কাছে আসলো, তখন সুলাইমান (তাদেরকে) বললো: ‘তোমরা কি আমাকে সম্পদ দ্বারা সাহায্য করতে চাচ্ছো? সুতরাং আল্লাহ আমাকে যা (যে নবুওয়্যাত, ক্ষমতা ও সম্পদ) দিয়েছেন, তা তোমাদেরকে যা দিয়েছেন, তা থেকে উত্তম; (এসব উপঢৌকনে আমার কোন কাজ নেই) বরং তোমরা তোমাদের উপঢৌকন নিয়ে খুশি হও।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I kad on pred Sulejmana izađe, ovaj mu reče: “Zar da blagom mene pridobijete? Ono što je Allah meni dao bolje je od onoga što je dao vama. Vi se onom što vam se daruje radujete!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I kad on pred Solomona izađe, ovaj mu reče: “Zar da blagom mene pridobijete? Ono što je Allah meni dao bolje je od onoga što je dao vama. Vi se onom što vam se daruje radujete!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Tuma nde ɓe arnoo ka Sulaymaana, o maaki: "Enee, on ɓeydiray kam jawdi, kon ko Alla okkimmi, no ɓuri moƴƴude diini kon ko O okki on, ko woni, onon hoɗon farnora neldaari mooɗon ndin".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
როდესაც [დედოფლის წარგზავნილი] [საჩუქრით] მივიდა სულეიმანთან და გადასცა ის, მან თქვა: «ნუთუ ფიქრობთ, რომ სიმდიდრით შემეწევით? ის, რაც ალლაჰმა მომანიჭა, უკეთესია იმაზე, რაც თქვენ მოგცათ. პირიქით, თქვენ ხარობთ თქვენი საჩუქრებით».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Als er (also der Bote mit dem Geschenk) dann zu Sulayman kam, sagte dieser: „Wollt ihr mir denn Besitz überreichen? Aber das, was mir Allah gegeben hat, ist besser als das, was Er euch gegeben hat. Vielmehr seid ihr es, die ihr euch über euer Geschenk freut.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όταν ο απεσταλμένος ήρθε στον Σολομώντα, (ο Σολομώντας) είπε: «Μου δίνετε πλούτη; Αυτό που μου έχει παραχωρήσει ο Αλλάχ είναι πολύ καλύτερο απ' αυτό που σας έχει παραχωρήσει. Όχι (δε χαίρομαι για τα δώρα), αλλά εσείς είστε που χαίρεστε με τα δώρα που δίνονται σε σας!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तो जब वह (दूत) सुलैमान के पास आया, तो उसने कहा : क्या तुम धन से मेरी सहायता करते हो? तो जो कुछ अल्लाह ने मुझे दिया है, वह उससे बेहतर है जो उसने तुम्हें दिया है, बल्कि तुम ही लोग अपने उपहारों पर खुश होते हो।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Quando arrivò da Suleymēn, disse: «Mi offrite ricchezze? Ma ciò che mi ha dato Allāh è migliore di quanto ha dato a voi. Invece siete voi a vantarvi di tanti inutili beni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
36. Taigi kai (pasiuntiniai su dovana) atvyko pas Suleimaną (Saliamoną), jis tarė: „Ar jūs padėsite man turte? Tai, ką Allahas suteikė man, yra geriau nei tai, ką Jis suteikė jums. Ne, jūs turėkite garbę savo dovanoje!“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А когда [посланец] пришёл к Сулейману, он сказал: «Неужели вы хотите помочь мне богатством? То, что Аллах даровал мне, лучше того, что Он даровал вам. Нет, напротив, вы радуетесь своему подарку.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И кад он пред Соломона изађе, овај му рече: “Зар да благом мене придобијете? Оно што ми је Аллах дао боље је од оног што је дао вама. Ви се оном што вам се дарује радујете!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Basi alipofika (mjumbe) kwa Suleiman, alisema (Suleiman): Hivyo ndivyo nyinyi mnanisaidia kwa mali? Aliyonipa Mwenyezi Mungu ni bora zaidi kuliko aliyowapa nyinyi. Lakini nyinyi mnafurahia hii zawadi yenu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och när [budbäraren] kom till Salomo sa han: ”Tror ni att ni kan locka mig med rikedomar? Det som Gud har skänkt mig är vida överlägset det ni har fått! Men ni är sådana som finner glädje i gåvor.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
"(Elçi) Süleyman'a geldiğinde (Süleyman ona) şöyle dedi: "Bana mal ile yardım mı etmek istiyorsunuz? Allah'ın bana verdiği size verdiğinden daha hayırlıdır. Belki kendi hediyenizle siz sevinirsiniz."
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پس جب قاصد حضرت سلیمان کے پاس پہنچا تو آپ نے فرمایا کیا تم مال سے مجھے مدد دینا چاہتے ہو[1] ؟ مجھے تو میرے رب نے اس سے بہت بہتر دے رکھا ہے جو اس نے تمہیں دیا ہے پس تم ہی اپنے تحفے سے خوش رہو.[2]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 She said, "When kings enter a city, they devastate it, and subjugate its dignified people. Thus they always do.
Mohammed Marmaduke William Pickthall1930 She said: Lo! kings, when they enter a township, ruin it and make the honour of its people shame. Thus will they do
Edward Henry Palmer1880 She said, 'Verily, kings when they enter a city despoil it, and make the mighty ones of its people the meanest; thus it is they do
John Medows Rodwell1861 She said, "Kings when they enter a city spoil it, and abase the mightiest of its people: and in like manner will these also do
George Sale1734 She said, verily kings, when they enter a city by force, waste the same, and abase the most powerful of the inhabitants hereof: And so will these do with us
Talal Itani2012 Go back to them. We will come upon them with troops they cannot resist; and we will expel them from there, disgraced and humiliated."
Mohammed Marmaduke William Pickthall1930 Return unto them. We verily shall come unto them with hosts that they cannot resist, and we shall drive them out from thence with shame, and they will be abased
Edward Henry Palmer1880 return to them, for we will surely come to them with hosts which they cannot confront; and we will surely drive them out therefrom mean and made small
John Medows Rodwell1861 Return to them: for we will surely come to them with forces which they cannot withstand, and we will drive them from their land humbled and contemptible
George Sale1734 Return unto the people of Saba. We will surely come unto them with forces, which they shall not be able to withstand; and we will drive them out from their city, humbled; and they shall become contemptible
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.53 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.63
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.59
Talal Itani · Mohammed Marmaduke William Pickthall0.59
Edward Henry Palmer · George Sale0.56
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.56
Talal Itani · John Medows Rodwell0.53
Mohammed Marmaduke William Pickthall · George Sale0.52
Talal Itani · Edward Henry Palmer0.48
Edward Henry Palmer · John Medows Rodwell0.44
John Medows Rodwell · George Sale0.37
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.