Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
An imp of the sprites said, "I will bring it to you before you rise from your seat. I am strong and reliableenough to do it."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
A stalwart of the jinn said: I will bring it thee before thou canst rise from thy place. Lo! I verily am strong and trusty for such work
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Said a demon of the ginns, 'I will bring thee it before thou canst rise up from thy place, for I therein am strong and faithful
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
A terriblegeniusanswered, I will bring it unto thee, before thou arise from thy place: For I am able to perform it, and may be trusted
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Një i fuqishëm nga xhinët tha: "Unë ta sjell atë para se të ngrihesh nga vendi. Unë kam fuqi për këtë dhe jam i besueshëm."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
এক শক্তিশালী জিন উত্তরে বললো: ‘আপনি আপনার স্থান থেকে উঠার পূর্বেই আমি তা এনে দিবো। আমি নিশ্চয়ই এই ব্যাপারে শক্তিমান, বিশ্বস্ত।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
“Ja ću ti ga donijeti”, reče Ifrit, jedan od džina, “prije nego sa svog mjesta ustaneš, ja sam za to, zaista, snažan i povjerljiv.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
“Ja ću ti ga donijeti”, reče Ifrit, jedan od džina, “prije nego sa svog mjesta ustaneš, ja sam za to, zaista, snažan i povjerljiv.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ngaari jinna ndin wi'i: "Min, mi addante nde ko adii a immaade e darnde maaɗa nden, e pellet, min e dow ɗum ko mi cemmbuɗo koolaaɗo".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
უთხრა ერთერთმა 'იფრითმა ჯინთაგან: «მე მოგიტან [მის ტახტს], ვიდრე ადგილიდან წამოდგებოდე [შუამავალო, სულაიმან]. და ჭეშმარიტად, მე ამისთვის ძლიერი ვარ და სანდო».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Ein derber von den Jinn sagte: „Ich bringe ihn dir, bevor du dich von deiner Stelle erhebst. Und ich bin wahrlich stark (genug) dazu und vertrauenswürdig.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Ένα ισχυρό τζινν είπε: «Θα σου το φέρω πριν σηκωθείς από τη θέση σου (δηλ. από το θρόνο σου, ή από το συμβούλιό σου όπου κάθεσαι να κρίνεις μεταξύ των ανθρώπων μέχρι το μεσημέρι), και είμαι δυνατός και αξιόπιστος να τον φέρω.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
जिन्नों में से एक शक्तिशाली शरारती कहने लगा : मैं उसे आपके पास ले आऊँगा, इससे पूर्व कि आप अपने स्थान से उठें और निःसंदेह मैं इसकी निश्चय पूरी शक्ति रखने वाला, अमानतदार हूँ।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Disse uno dei demoni: «Te lo porto io, prima che ti alzi dal tuo trono, e in verità ne sono pienamente capace e affidabile».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
39. Ifrit (stiprusis) iš džinų tarė: „Aš atnešiu jį tau anskčiau nei tu pakilsi iš savo vietos (tarybos). Ir iš tiesų, aš esu tikrai stiprus, ir patikimas tokiam darbui.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Jabaan Jinnoota irraa ta’e tokko ni jedhe: “Ani isaan sitti dhufa (siifin fida) odoo ati iddoo teessuma keetii irraa hin ka'in dura. Ani kana irratti cimaa amanamaadha.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Ифрит[55] из числа джиннов сказал: «Я принесу тебе его, прежде чем ты встанешь со своего места. И, воистину, я для этого силен и надёжен».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
„Ја ћу да ти га донесем“, рече Ифрит, један од духова, „пре него што са свог места устанеш, ја сам за то, заиста, снажан и поуздан.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Akasema Afriti mmoja katika majini: Mimi nitakuletea kabla hujainuka pahala pako hapo. Na mimi kwa hakika katika hilo nina nguvu na muaminifu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
En mäktig jinn sa: ”Jag kan hämta den till dig innan du rest dig från din plats. Jag är stark nog och pålitlig för detta.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Cinlerden bir ifrit; ”Sen yerinden kalkmadan ben onu sana getiririm ve şüphesiz ben, buna güç yetirecek güvenilir biriyim.” dedi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
ایک قوی ہیکل جن کہنے لگا آپ اپنی اس مجلس سے[1] اٹھیں اس سے پہلے ہی پہلے میں اسے آپ کے پاس ﻻدیتا[2] ہوں، یقین مانیے کہ میں اس پر قادر ہوں اور ہوں بھی امانت دار.[3]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Go back to them. We will come upon them with troops they cannot resist; and we will expel them from there, disgraced and humiliated."
Mohammed Marmaduke William Pickthall1930 Return unto them. We verily shall come unto them with hosts that they cannot resist, and we shall drive them out from thence with shame, and they will be abased
Edward Henry Palmer1880 return to them, for we will surely come to them with hosts which they cannot confront; and we will surely drive them out therefrom mean and made small
John Medows Rodwell1861 Return to them: for we will surely come to them with forces which they cannot withstand, and we will drive them from their land humbled and contemptible
George Sale1734 Return unto the people of Saba. We will surely come unto them with forces, which they shall not be able to withstand; and we will drive them out from their city, humbled; and they shall become contemptible
Talal Itani2012 He who had knowledge from the Book said, "I will bring it to you before your glance returns to you." And when he saw it settled before him, he said, "This is from the grace of my Lord, to test me, whether I am grateful or ungrateful. He who is grateful, his gratitude is to his own credit; but he who is ungrateful-my Lord is Independent and Generous."
Mohammed Marmaduke William Pickthall1930 One with whom was knowledge of the Scripture said: I will bring it thee before thy gaze returneth unto thee. And when he saw it set in his presence, (Solomon) said: This is of the bounty of my Lord, that He may try me whether I give thanks or am ungrateful. Whosoever giveth thanks he only giveth thanks for (the good of) his own soul; and whosoever is ungrateful (is ungrateful only to his own soul's hurt). For lo! my Lord is Absolute in independence, Bountiful
Edward Henry Palmer1880 He who had the knowledge of the Book said, 'I will bring it to thee before thy glance can turn.' And when he saw it settled down beside him, he said, 'This is of my Lords grace, that He may try me whether I am grateful or ungrateful, and he who is grateful is only grateful for his own soul, and he who is ungrateful,- verily, my Lord is rich and generous
John Medows Rodwell1861 And one who had the knowledge of Scripture said, "I will bring it to thee in the twinkling of an eye." And when he saw it set before him, he said, "This is of the favour of my Lord, to try me whether I will be thankful or unthankful. And he who is thankful is thankful to his own behoof; and as for him who is unthankful - truly my Lord is self-sufficient, bounteous
George Sale1734 And one with whom was the knowledge of the scriptures said, I will bring it unto thee, in the twinkling of an eye. And when Solomon saw the throne placed before him, he said, this is a favour of my Lord, that he may make trial of me, whether I will be grateful, or whether I will be ungrateful: And he who is grateful, is grateful to his own advantage, but if any shall be ungrateful, verily my Lord is self-sufficient and munificent
Easy-read (simplified)qaala nakkiroo lahaa 'arshahaa nanzur atahtadee am takoonu mina lladheena laa yahtadoon
DIN 31635qāla nakkirū lahā ʿaršahā nanẓur ʾatahtadī ʾam takūnu mina llaḏīna lā yahtadūna
Talal Itani2012 He said, "Disguise her throne for her, and we shall see whether she will be guided, or remains one of the misguided."
Mohammed Marmaduke William Pickthall1930 He said: Disguise her throne for her that we may see whether she will go aright or be of those not rightly guided
Edward Henry Palmer1880 Said he, 'Disguise for her her throne; let us see whether she is guided, or whether she is of those who are not guided
John Medows Rodwell1861 Said he, "Make her throne so that she know it not: we shall see whether she hath or not guidance
George Sale1734 And Solomon said unto his servants, alter her throne, that she may not know it, to the end we may see whether she be rightly directed, or whether she be one of those who are not rightly directed
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.62 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.77
Talal Itani · John Medows Rodwell0.69
John Medows Rodwell · George Sale0.68
Talal Itani · Mohammed Marmaduke William Pickthall0.65
Talal Itani · Edward Henry Palmer0.64
Mohammed Marmaduke William Pickthall · George Sale0.63
Edward Henry Palmer · George Sale0.62
Edward Henry Palmer · John Medows Rodwell0.57
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.54
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.39
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.