قَالُوا۟ ٱطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَ قَالَ طَٰٓئِرُكُمْ عِندَ ٱللَّهِ بَلْ أَنتُمْ قَوْمٌ تُفْتَنُونَ
Easy-read (simplified)qaaloo tayyarnaa bika wabiman ma'aka qaala taa'irukum 'inda llaahi bal antum qawmun tuftanoon
DIN 31635qālū ṭayyarnā bika wabiman maʿaka qāla ṭāʾirukum ʿinda llāhi bal ʾantum qawmun tuftanūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
They said, "We consider you an ill omen, and those with you." He said, "Your omen is with God. In fact, you are a people being tested."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
They said: We augur evil of thee and those with thee. He said: Your evil augury is with Allah. Nay, but ye are folk that are being tested
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They said, 'We have taken an augury concerning thee and those who are with thee.' Said he, 'Your augury is in God's hands; nay, but ye are a people who are tried
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They said,"We augur ill concerning thee and those who are with thee." He said, "The ills of which ye augur depend on God. But ye are a people on your trial
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They answered, we presage evil from thee, and from those who are with thee. Saleh replied, the evil which ye presage is with God: But ye are a people who are proved by a vicissitude of prosperity and adversity
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata thanë: "Ne të shohim ty dhe ata që janë me ty si ogurzinj." Ai tha: "Oguri juaj është prej Allahut. Në të vërtetë, ju jeni një popull i vënë në provë."
তারা বললো: ‘আমি তুমি ও তোমার সাথে যারা আছে তাদেরকে অশুভ মনে করছি।’ সে (সালিহ) বললো: ‘তোমাদের অশুভ আল্লাহর নিকট। বরং তোমরা এমন এক জাতি যাদেরকে (কল্যাণের বিস্তৃতি ও অকল্যাণ দিয়ে) পরীক্ষা করা হচ্ছে।’
“Mi smatramo hrđavim predznakom tebe i one koji su s tobom!”, rekoše oni. “Od Allaha vam je i dobro i zlo”, reče on, “vi ste narod koji je stavljen u iskušenje.”
“Mi smatramo hrđavim predznakom tebe i one koji su s tobom!” rekoše oni. “Od Allaha vam je i dobro i zlo,” reče on, “vi ste narod koji je stavljen u iskušenje.”
Ɓe mbi'i: "Min kiitinorii ma e ɓen won'ɗuɓe e maaɗa". O maaki: "kiite mooɗon on ko ka Alla woni, ko woni, onon ko on yimɓe fitneteeɓe"
მათ [შუამავალ სალიჰს] უთხრეს: «ჩვენ შენთან და შენთან მყოფებთან ვაკავშირებთ უბედურებებს!» მან თქვა: «თქვენი ბედი ალლაჰთანაა! ხოლო, თქვენ ხართ გამოცდის ქვეშ მყოფი ხალხი».
Sie sagten: „Wir sehen ein böses Vorzeichen in dir und in denjenigen, die mit dir sind.“ Er sagte: „Euer Vorzeichen ist bei Allah. Vielmehr seid ihr Leute, die der Versuchung ausgesetzt werden.“
Είπαν: «Θεωρούμε εσένα και όσους είναι μαζί σου ότι μας φέρνετε κακή τύχη.» (Ο Σάλιχ) είπε: «Ό,τι παθαίνετε από καλό ή κακό, το έχει ορίσει ο Αλλάχ, αλλά είστε άνθρωποι που δοκιμάζονται (με το καλό και το κακό).»
उन्होंने कहा : हमने तुमपर तथा तुम्हारे साथियों पर अपशकुन पाया है। (सालेह़ ने) कहा : तुम्हारा अपशकुन अल्लाह के पास[8] है, बल्कि तुम ऐसे लोग हो जिनकी परीक्षा ली जा रही है।
Dissero: «Abbiamo preso un malaugurio da te e da quelli che sono con te!» Disse: «Il vostro malaugurio è nel potere di Allāh, ma voi siete un popolo in tentazione».
47. Jie tarė: „Mes turime blogą ženklą iš tavęs ir tų su tavimi.“ Jis tarė: „Jūsų blogas ženklas yra su Allahu. Ne, tačiau jūs esate žmonės, kurie yra išbandomi.“
(Isaan) “Nuti siifi namoota si waliin jiraniin hooddane (milkii laallanne)” jedhan, (Saalih) nijedhe "hooddannaan keessan Rabbiin bira, Garuu isin ummata mokkoramoodha”.
Они сказали: «Мы увидели дурное предзнаменование в тебе и в тех, кто с тобой». Он сказал: «Ваше дурное предзнаменование — у Аллаха. Нет, напротив, вы — народ, подвергающийся испытанию».
“Ми сматрамо лошим предзнаком тебе и оне који су с тобом!” Рекоше они. “Од Аллаха вам је и добро и зло”, рече он, “ви сте народ који је стављен у искушење.”
Wakasema: Tuna kisirani nawe na wale walio pamoja nawe. Yeye akasema: Uaguzi wa ukorofi wenu uko kwa Mwenyezi Mungu; lakini nyinyi ni watu mnaojaribiwa.
De sa: ”Vi anar att du och de med dig för otur med er!” Han svarade: ”Ert öde styrs helt av Gud och ni är ett folk som nu satts på prov.”
Dediler ki: “Sen ve sana uyanlar bize uğursuzluk getirdiniz.” Dedi ki: Sizin uğursuzluğunuz Allah nezdindedir. Aslında siz imtihan edilmekte olan bir kavimsiniz.” dedi.
وه کہنے لگے ہم تو تیری اور تیرے ساتھیوں کی بدشگونی لے رہے[1] ہیں؟ آپ نے فرمایا تمہاری بدشگونی اللہ کے ہاں[2] ہے، بلکہ تم فتنے میں پڑے ہوئے لوگ ہو.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَقَدْ أَرْسَلْنَآ إِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحًا أَنِ ٱعْبُدُوا۟ ٱللَّهَ فَإِذَا هُمْ فَرِيقَانِ يَخْتَصِمُونَ
Easy-read (simplified)walaqad arsalnaa ilaa thamooda akhaahum saalihan ani 'budoo llaaha fa'idhaa hum fareeqaani yakhtasimoon
DIN 31635walaqad ʾarsalnā ʾilā ṯamūda ʾaḫāhum ṣāliḥan ʾani ʿbudū llāha faʾiḏā hum farīqāni yaḫtaṣimūna
The translators word this verse differently
And We sent to Thamood their brother Saleh: "Worship God." But they became two disputing factions.
And We verily sent unto Thamud their brother Salih, saying: Worship Allah. And lo! they (then became two parties quarrelling)
And we sent unto Thamud their brother Zali'h, 'Serve God;' but behold, they were two parties who contended
And of old we sent to Themoud their brother Saleh, with "Serve ye God:"but lo! they became two sets of disputants wrangling with each other
Also We heretofore sent unto the tribe of Thamud their brother Saleh; who said unto them, Serve ye God. And behold, they were divided into two parties, who disputed among themselves
قَالَ يَٰقَوْمِ لِمَ تَسْتَعْجِلُونَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ لَوْلَا تَسْتَغْفِرُونَ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
Easy-read (simplified)qaala yaa qawmi lima tasta'jiloona bis-sayyi'ati qabla l-hasanati lawlaa tastaghfiroona llaaha la'allakum turhamoon
DIN 31635qāla yā qawmi lima tastaʿǧilūna bis-sayyiʾati qabla l-ḥasanati lawlā tastaġfirūna llāha laʿallakum turḥamūna
He said, "O my people, why are you quick to do evil rather than good? If only you would seek God's forgiveness, so that you may be shown mercy."
He said: O my people! Why will ye hasten on the evil rather than the good? Why will ye not ask pardon of Allah, that ye may receive mercy
Said he, 'O my people! why do ye hasten on evil acts before good deeds? why do ye not ask forgiveness of God? haply ye may obtain mercy
He said, "O my people, why, if ye ask not pardon of God that ye may find mercy, hasten ye on evil rather than good
Saleh said, O my people, why do ye hasten evil rather than good? Unless ye ask pardon of God, that ye may obtain mercy, ye are lost
27:47 — the verse above
وَكَانَ فِى ٱلْمَدِينَةِ تِسْعَةُ رَهْطٍ يُفْسِدُونَ فِى ٱلْأَرْضِ وَلَا يُصْلِحُونَ
Easy-read (simplified)wakaana fee l-madeenati tis'atu rahtin yufsidoona fee l-'ardi walaa yuslihoon
DIN 31635wakāna fī l-madīnati tisʿatu rahṭin yufsidūna fī l-ʾarḍi walā yuṣliḥūna
In the city was a gang of nine who made mischief in the land and did no good.
And there were in the city nine persons who made mischief in the land and reformed not
And there were in the city nine persons who despoiled the land and did not right
And there were in the city nine persons who committed excesses in the land and did not that which is right
And there were nine men in the city, who acted corruptly in the earth, and behaved not with integrity
قَالُوا۟ تَقَاسَمُوا۟ بِٱللَّهِ لَنُبَيِّتَنَّهُۥ وَأَهْلَهُۥ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِۦ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِۦ وَإِنَّا لَصَٰدِقُونَ
Easy-read (simplified)qaaloo taqaasamoo billaahi lanubayyitannahu wa'ahlahu thumma lanaqoolanna liwaliyyihi maa shahidnaa mahlika ahlihi wa'innaa lasaadiqoon
DIN 31635qālū taqāsamū billāhi lanubayyitannahu waʾahlahu ṯumma lanaqūlanna liwaliyyihi mā šahidnā mahlika ʾahlihi waʾinnā laṣādiqūna
They said, "Swear by God to one another that we will attack him and his family by night, and then tell his guardian, 'We did not witness the murder of his family, and we are being truthful.'"
They said: Swear one to another by Allah that we verily will attack him and his household by night, and afterward we will surely say unto his friend: We witnessed not the destruction of his household. And lo! we are truthtellers
Said they, 'Swear to each other by God, we will surely fall on him by night and on his people; then we will surely say unto his next of kin, " We witnessed not the destruction of his people, and we do surely tell the truth
They said, "Swear ye to one another by God that we will surely fall on him and on his family by night: then will be say to the avenger of blood, we witnessed not the destruction of his family: and verily we speak the truth
And they said unto one another, swear ye reciprocally by God, that we will fall upon Saleh and his family by night: And afterwards we will say unto him who hath right to avenge his blood, we were not so much as present at the destruction of his family; and we certainly speak the truth
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قَالُوا اطَّيَّرْنَا بِكَ وَبِمَن مَّعَكَ قَالَ طَائِرُكُمْ عِندَ اللَّهِ بَلْ أَنتُمْ قَوْمٌ تُفْتَنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.66 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/