فَتِلْكَ بُيُوتُهُمْ خَاوِيَةًۢ بِمَا ظَلَمُوٓا۟ إِنَّ فِى ذَٰلِكَ لَـَٔايَةً لِّقَوْمٍ يَعْلَمُونَ
Easy-read (simplified)fatilka buyootuhum khaawiyatan bimaa zalamoo inna fee dhaalika la'aayatan liqawmin ya'lamoon
DIN 31635fatilka buyūtuhum ḫāwiyatan bimā ẓalamū ʾinna fī ḏālika laʾāyatan liqawmin yaʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Here are their homes, in ruins, on account of their iniquities. Surely in this is a sign for people who know.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
See, yonder are their dwellings empty and in ruins because they did wrong. Lo! herein is indeed a portent for a people who have knowledge
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thus are their houses overturned, for that they were unjust; verily, in that is a sign to people who do know
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And for their sin these their houses are empty ruins: Verily in this is a sign to those who understand
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
and these their habitations remain empty, because of the injustice which they committed. Verily herein is a sign, unto people who understand
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ja shtëpitë e tyre të bëra rrafsh me tokë për shkak të padrejtësive që bënin. Vërtet, në këtë ka mësim për njerëzit që dinë.
সুতরাং (ছাদসমেত ধসে পড়া) ঐগুলো তাদের বাড়িঘর, যা তাদের যুলমের কারণে বিরান হয়ে আছে। নিশ্চয় এর মধ্যে নিদর্শন রয়েছে সে জাতির জন্য যারা জ্ঞান রাখে।
Eno kuća njihovih, puste su zbog nepravde koju su činili – to je zaista pouka narodu koji zna,
Eno kuća njihovih, puste su zbog nepravde koju su činili – to je zaista pouka narodu koji zna,
Ɗin cuuɗi maɓɓe ko jeewuɗi sabu ko ɓe tooñunoo kon. Pellet, wonii e ɗum Ma'ande wonan'de yimɓe haqqilooɓe ɓen.
და აი, ეს მათი სახლებია დანგრეული იმის გამო, რა ბოროტებაც ჩაიდინეს. ამაში სასწაულია ხალხისათვის, რომელთაც იციან.
So sind dies ja ihre Häuser, (sie sind) menschenleer dafür, dass sie Unrecht taten. Wahrlich, darin ist ja ein Zeichen für Leute, die Bescheid wissen.
Εκείνα είναι τα σπίτια τους, είναι εντελώς άδεια (από τους κατοίκους τους και ερειπωμένα), λόγω της αδικίας τους. Πράγματι, σ' αυτό υπάρχει ένα Σημάδι για τους ανθρώπους που γνωρίζουν.
तो ये हैं उनके घर, उनके ज़ुल्म के कारण गिर हुए। निःसंदेह इसमें उन लोगों के लिए निश्चय एक निशानी है, जो ज्ञान रखते हैं।
Ecco le loro case in rovina per ciò che hanno fatto: in verità in quello c’è un Segno per la gente informata.
52. Tai jų namai visiškai sugriauti, nes jie darė blogą. Iš tiesų, tame tikrai yra Ajat (pamoka arba ženklas) žmonėms, kurie nežino.
Tun manneen isaaniiti sababa isaan miidhaa hojjataniin ontuu taate. kana keessa namoota beekaniif mallattootu jira.
И вот их дома — опустевшие из-за того, что они поступали несправедливо. Воистину, в этом — знамение для людей знающих.
Ено њихових кућа, пусте су због насиља који су чинили - у томе је, заиста, поука народу који зна,
Basi hizo nyumba zao ni tupu kwa sababu ya walivyodhulumu. Hakika bila ya shaka katika hayo ipo Ishara kwa watu wanaojua.
Deras hem står nu tomma, till följd av deras orättfärdighet. I detta finns verkligen ett tecken för människor med insikt.
İşte zulümleri yüzünden harabeye dönmüş evleri! Şüphesiz bunda bilen bir kavim için ibret vardır.
یہ ہیں ان کے مکانات جو ان کے ﻇلم کی وجہ سے اجڑے پڑے ہیں، جو لوگ علم رکھتے ہیں ان کے لیےاس میں بڑی نشانی ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَكَرُوا۟ مَكْرًا وَمَكَرْنَا مَكْرًا وَهُمْ لَا يَشْعُرُونَ
Easy-read (simplified)wamakaroo makran wamakarnaa makran wahum laa yash'uroon
DIN 31635wamakarū makran wamakarnā makran wahum lā yašʿurūna
They planned a plan, and We planned a plan, but they did not notice.
So they plotted a plot: and We plotted a plot, while they perceived not
And they plotted a plot, and we plotted a plot, but they did not perceive
And they devised a device, and we devised a device, and they were not aware of it
And they devised a plot against him: But We devised a plot against them; and they perceived it not
فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ مَكْرِهِمْ أَنَّا دَمَّرْنَٰهُمْ وَقَوْمَهُمْ أَجْمَعِينَ
Easy-read (simplified)faanzur kayfa kaana 'aaqibatu makrihim annaa dammarnaahum waqawmahum ajma'een
DIN 31635fānẓur kayfa kāna ʿāqibatu makrihim ʾannā dammarnāhum waqawmahum ʾaǧmaʿīna
So note the outcome of their planning; We destroyed them and their people, altogether.
Then see the nature of the consequence of their plotting, for lo! We destroyed them and their people, every one
Behold, how was the end of their plot, that we destroyed them and their people all together
And see what was the end of their device! We destroyed them and their whole people
And see what was the issue of their plot: We utterly destroyed them and their whole people
27:52 — the verse above
وَأَنجَيْنَا ٱلَّذِينَ ءَامَنُوا۟ وَكَانُوا۟ يَتَّقُونَ
Easy-read (simplified)wa'anjaynaa lladheena aamanoo wakaanoo yattaqoon
DIN 31635waʾanǧaynā llaḏīna ʾāmanū wakānū yattaqūna
And We saved those who believed and were pious.
And we saved those who believed and used to ward off (evil)
But we saved those who believed and who did fear
And we delivered those who believed and feared
And We delivered those who believed, and feared God
وَلُوطًا إِذْ قَالَ لِقَوْمِهِۦٓ أَتَأْتُونَ ٱلْفَٰحِشَةَ وَأَنتُمْ تُبْصِرُونَ
Easy-read (simplified)walootan idh qaala liqawmihi ata'toona l-faahishata wa'antum tubsiroon
DIN 31635walūṭan ʾiḏ qāla liqawmihi ʾataʾtūna l-fāḥišata waʾantum tubṣirūna
The translators word this verse differently
And Lot, when he said to his people, "Do you commit lewdness with open eyes?
And Lot! when he said unto his folk: Will ye commit abomination knowingly
And Lot when he said to his people, 'Do ye approach an abominable sin while ye can see
And Lot, when he said to his people, "What! proceed ye to such filthiness with your eyes open
And remember Lot; when he said unto his people, do ye commit a wickedness, though ye see the hainousness thereof
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَتِلْكَ بُيُوتُهُمْ خَاوِيَةً بِمَا ظَلَمُوا إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَعْلَمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.70 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/