فَأَنجَيْنَٰهُ وَأَهْلَهُۥٓ إِلَّا ٱمْرَأَتَهُۥ قَدَّرْنَٰهَا مِنَ ٱلْغَٰبِرِينَ
Easy-read (simplified)fa'anjaynaahu wa'ahlahu illaa mra'atahu qaddarnaahaa mina l-ghaabireen
DIN 31635faʾanǧaynāhu waʾahlahu ʾillā mraʾatahu qaddarnāhā mina l-ġābirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
So We saved him and his family, except for his wife, whom We destined to be among the laggards.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Then We saved him and his household save his wife; We destined her to be of those who stayed behind
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But we saved him and his family except his wife, her we destined to be of those who lingered
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
So we rescued him and his family: but as for his wife, we decreed her to be of them that lingered
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Wherefore We delivered him and his family, except his wife, whom We decreed to be one of those who remained behind to be destroyed
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Kështu, Ne e shpëtuam atë dhe familjen e tij, përveç gruas së tij, e cila ishte nga ata që mbetën pas.
অতএব আমি তাকে ও তার পরিবারকে মুক্তি দিলাম; তবে তার স্ত্রীকে ছাড়া। আমি তাকে ধ্বংসপ্রাপ্তদের মধ্যে অন্তর্ভুক্ত করেছিলাম।
I Mi smo spasili njega i porodicu njegovu, sve osim žene njegove. Mi smo odredili da ona ostane s onima koji će kaznu iskusiti,
I Mi smo spasili njega i obitelj njegovu, sve osim žene njegove. Mi smo odredili da ona ostane s onima koji će kaznu iskusiti,
Min daɗndi mo kaŋko e yimɓe makko ɓen, si wonaa debbo makko on; [on ɗon] Min hoddiranii mo ko o jiyaaɗo e halketaaɓe ɓen.
ხოლო ჩვენ გადავარჩინეთ ის და მისი ოჯახი, მისი ცოლის გარდა, რომელსაც ადგილი მივუჩინეთ ჩამორჩენილებთან [დაღუპულებთან] ერთად [რადგან იგი კმაყოფილი იყო თავისი ხალხის ბილწი საქმით და ეხმარებოდა მათ ამაში].
Da (er)retteten Wir ihn und seine Angehörigen, außer seiner Frau; Wir bestimmten, dass sie zu den Zurückgebliebenen gehörte.
Έτσι, σώσαμε αυτόν (τον Λωτ) και την οικογένειά του (διατάζοντάς τον να φύγει με την οικογένειά του το βράδυ από την πόλη) εκτός από τη γυναίκα του, που ορίσαμε να είναι απ' εκείνους που θα μείνουν πίσω (στην καταστροφή).
तो हमने उसे तथा उसके घरवालों को बचा लिया, सिवाय उसकी बीवी के। हमने उसे पीछे रह जाने वालों में तय कर दिया था।
Lo abbiamo salvato insieme alla sua famiglia – tranne sua moglie, che fu tra i dannati –
57. Taigi Mes išgelbėjome jį ir jo šeimą, išskyrus jo žmoną. Mes nulėmėme jai būti iš tų, kurie liko užnugaryje.
Isaafi maatii isaa ni baraarre, niitii isaa malee warra (adabbii keessatti) hafan irraa ta’uu ishee murteessine.
И Мы спасли его и его семью, кроме его жены: Мы предопределили ей быть из числа оставшихся.
И Ми смо спасили њега и његову породицу, осим његове жене. Ми смо одредили да она остане с онима који ће казну искусити.
Basi tukamwokoa yeye na ahali zake, isipokuwa mkewe; tukamkadiria katika waliobaki nyuma.
Så vi räddade honom och hans familj, förutom hans hustru som vi hade bestämt skulle vara bland de som blev kvar.
O’nu ve ailesini kurtardık. Yalnız, geride kalanlardan olmasını takdir ettiğimiz karısı hariç.
پس ہم نے اسے اور اس کے اہل کو بجز اس کی بیوی کے سب کو بچالیا، اس کا اندازه تو باقی ره جانے والوں میں ہم لگا ہی چکے تھے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَئِنَّكُمْ لَتَأْتُونَ ٱلرِّجَالَ شَهْوَةً مِّن دُونِ ٱلنِّسَآءِ بَلْ أَنتُمْ قَوْمٌ تَجْهَلُونَ
Easy-read (simplified)a'innakum lata'toona r-rijaala shahwatan min dooni n-nisaa'i bal antum qawmun tajhaloon
DIN 31635ʾaʾinnakum lataʾtūna r-riǧāla šahwatan min dūni n-nisāʾi bal ʾantum qawmun taǧhalūna
The translators word this verse differently
Do you lust after men instead of women? You are truly ignorant people."
Must ye needs lust after men instead of women? Nay, but ye are folk who act senselessly
do ye indeed approach men lustfully rather than women? nay! ye are a people who are ignorant
What! come ye with lust unto men rather than to women? Surely ye are an ignorant people
Do ye approach lustfully unto men, leaving the women? Ye are surely an ignorant people
فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوٓا۟ أَخْرِجُوٓا۟ ءَالَ لُوطٍ مِّن قَرْيَتِكُمْ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
Easy-read (simplified)famaa kaana jawaaba qawmihi illaa an qaaloo akhrijoo aala lootin min qaryatikum innahum unaasun yatatahharoon
DIN 31635famā kāna ǧawāba qawmihi ʾillā ʾan qālū ʾaḫriǧū ʾāla lūṭin min qaryatikum ʾinnahum ʾunāsun yataṭahharūna
But the only response of his people was to say, "Expel the family of Lot from your town. They are purist people."
But the answer of his folk was naught save that they said: Expel the household of Lot from your township, for they (forsooth) are folk who would keep clean
But the answer of his people was only to say, 'Drive out Lot's family from your city! verily, they are a folk who would keep pure
And the answer of his people was but to say, "Cast out the family of Lot from your city: they, forsooth, are men of purity
But the answer of his people was no other than that they said, cast the family of Lot out of your city: For they are men who preserve themselves pure from the crimes of which ye are guilty
27:57 — the verse above
وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا فَسَآءَ مَطَرُ ٱلْمُنذَرِينَ
Easy-read (simplified)wa'amtarnaa 'alayhim mataran fasaa'a mataru l-mundhareen
DIN 31635waʾamṭarnā ʿalayhim maṭaran fasāʾa maṭaru l-munḏarīna
And We rained upon them a rain. Miserable was the rain of those forewarned.
And We rained a rain upon them. Dreadful is the rain of those who have been warned
and we rained down upon them rain, and evil was the rain of those who were warned
And we rained a rain upon them, and fatal was the rain to those who had had their warning
And We rained on them a shower of stones: And dreadful was the shower which fell on those who had been warned in vain
قُلِ ٱلْحَمْدُ لِلَّهِ وَسَلَٰمٌ عَلَىٰ عِبَادِهِ ٱلَّذِينَ ٱصْطَفَىٰٓ ءَآللَّهُ خَيْرٌ أَمَّا يُشْرِكُونَ
Easy-read (simplified)quli l-hamdu lillaahi wasalaamun 'alaa 'ibaadihi lladheena stafaa aallaahu khayrun ammaa yushrikoon
DIN 31635quli l-ḥamdu lillāhi wasalāmun ʿalā ʿibādihi llaḏīna ṣṭafā ʾāllāhu ḫayrun ʾammā yušrikūna
Say, "Praise God, and peace be upon His servants whom He has selected. Is God better, or what they associate?"
Say (O Muhammad): Praise be to Allah, and peace be on His slaves whom He hath chosen! Is Allah best, or (all) that ye ascribe as partners (unto Him)
Say, 'Praise belongs to God; and peace be upon His servants whom He has chosen! Is God best, or what they associate with Him
SAY: Praise be to God and peace be on His servants whom He hath chosen! Is God the more worthy or the gods they join with Him
Say, praise be unto God; and peace be upon his servants whom He hath chosen! Is God more worthy, or the false gods which they associate with him
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَأَنجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ قَدَّرْنَاهَا مِنَ الْغَابِرِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.58 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/