وَإِنَّكَ لَتُلَقَّى ٱلْقُرْءَانَ مِن لَّدُنْ حَكِيمٍ عَلِيمٍ
Easy-read (simplified)wa'innaka latulaqqaa l-qur'aana min ladun hakeemin 'aleem
DIN 31635waʾinnaka latulaqqā l-qurʾāna min ladun ḥakīmin ʿalīmin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
You are receiving the Quran from an All-Wise, All-Knowing.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! as for thee (Muhammad), thou verily receivest the Qur'an from the presence of One Wise, Aware
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, thou dost meet with this Qur'an from the wise, the knowing One
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But thou hast certainly received the Koran from the Wise, the Knowing
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thou hast certainly received the Koran from the presence of a wise, a knowing God
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Me të vërtetë, ty po të vjen Kurani nga një i Urtë, i Gjithëdijshëm.
আর (হে রাসূল!) নিশ্চয় তুমি প্রজ্ঞাময় মহাজ্ঞানী (আল্লাহ) এর পক্ষ থেকে আল কুরআন প্রাপ্ত।
a ti, zaista, primaš Kur’an od Mudrog i Sveznajućeg!
a ti, zaista, primaš Kuran od Mudrog i Sveznajućeg!
E pellet, an haɗa lonnginee Alqur'aanaare nden immorde ka Ñeeño gannduɗo.
და ჭეშმარიტად, შენ [ო, მუჰამმად] იღებ ყურანს [ალლაჰისგან], [იგია] ბრძენი, ყოვლისმცოდნე.
Und dir wird ja der Quran fürwahr von Seiten eines Allweisen und Allwissenden zum Empfang überbracht.
Πράγματι, (ω, Μωχάμμαντ) εσύ λαμβάνεις το Κορ’άν από Αυτόν που είναι Χακείμ (Πανσοφός) και ‘Αλείμ (Παντογνώστης).
और निःसंदेह आपको क़ुरर्आन एक पूर्ण हिकमत वाले, सब कुछ जानने वाले की ओर से दिया जाता है।
E in verità tu ricevi il Corano da parte del Saggio, il Sapiente.
6. Ir iš tiesų tu ( Muchammedai ﷺ) esi Vienintelio, Visa Išmintingo, Visa Žinančiojo mokomas Korano.
Ati Qur'aana (Rabbii) ogeessa, beekaa ta’e irraa kennamta.
Воистину, ты получаешь Коран от мудрого, знающего.
а ти, заиста, примаш Кур'ан од Мудрог, Свезнајућег!
Na hakika wewe unafundishwa Qur-ani inayotokana kwake Mwenye hekima, Mwenye kujua zaidi.
Och du har förvisso tagit emot Koranen från den Vise, den Allvetande.
Muhakkak sen Kur’ân’ı Hakîm, Alîm olan (Allah katından) almaktasın.
بیشک آپ کو اللہ حکیم وعلیم کی طرف سے قرآن سکھایا جارہا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ زَيَّنَّا لَهُمْ أَعْمَٰلَهُمْ فَهُمْ يَعْمَهُونَ
Easy-read (simplified)inna lladheena laa yu'minoona bil-'aakhirati zayyannaa lahum a'maalahum fahum ya'mahoon
DIN 31635ʾinna llaḏīna lā yuʾminūna bil-ʾāḫirati zayyannā lahum ʾaʿmālahum fahum yaʿmahūna
As for those who do not believe in the Hereafter: We made their deeds appear good to them, so they wander aimlessly.
Lo! as for those who believe not in the Hereafter, We have made their works fairseeming unto them so that they are all astray
verily, those who believe not in the hereafter we have made seemly for them their works, and they shall wander blindly on
As to those who believe not in the life to come, we have made their own doings fair seeming to them, and they are bewildered therein
As to those who believe not in the life to come, We have prepared their works for them; and they shall be struck with astonishment at their disappointment, when they shall be raised again
أُو۟لَٰٓئِكَ ٱلَّذِينَ لَهُمْ سُوٓءُ ٱلْعَذَابِ وَهُمْ فِى ٱلْـَٔاخِرَةِ هُمُ ٱلْأَخْسَرُونَ
Easy-read (simplified)oolaa'ika lladheena lahum soo'u l-'adhaabi wahum fee l-'aakhirati humu l-'akhsaroon
DIN 31635ʾūlāʾika llaḏīna lahum sūʾu l-ʿaḏābi wahum fī l-ʾāḫirati humu l-ʾaḫsarūna
The translators word this verse differently
It is they who will receive the grievous punishment-and in the Hereafter they will be the greatest losers.
Those are they for whom is the worst of punishment, and in the Hereafter they will be the greatest losers
These are they who shall have an evil torment, and they in the hereafter shall be those who most lose
These are they whom the woe of chastisement awaiteth; and in the next life they shall suffer - yes shall they - greatest loss
These are they whom an evil punishment awaiteth in this life; and in that which is to come they shall be the greatest losers
27:6 — the verse above
إِذْ قَالَ مُوسَىٰ لِأَهْلِهِۦٓ إِنِّىٓ ءَانَسْتُ نَارًا سَـَٔاتِيكُم مِّنْهَا بِخَبَرٍ أَوْ ءَاتِيكُم بِشِهَابٍ قَبَسٍ لَّعَلَّكُمْ تَصْطَلُونَ
Easy-read (simplified)idh qaala moosaa li'ahlihi innee aanastu naaran sa'aateekum minhaa bikhabarin aw aateekum bishihaabin qabasin la'allakum tastaloon
DIN 31635ʾiḏ qāla mūsā liʾahlihi ʾinnī ʾānastu nāran saʾātīkum minhā biḫabarin ʾaw ʾātīkum bišihābin qabasin laʿallakum taṣṭalūna
When Moses said to his family, "I have glimpsed a fire. I will bring you some news from it; or bring you a firebrand, that you may warm yourselves."
(Remember) when Moses said unto his household: Lo! I spy afar off a fire; I will bring you tidings thence, or bring to you a borrowed flame that ye may warm yourselves
When Moses said to his people, 'Verily, I perceive a fire, I will bring you therefrom news; or I will bring you a burning brand; haply ye may be warned
Bear in mind when Moses said to his family, "I have perceived a fire; I will bring you tidings from it, or will bring you a blazing brand, that ye may warm you
Remember when Moses said unto his family, verily I perceive fire: I will bring you tidings thereof, or I will bring you a lighted brand, that ye may be warmed
فَلَمَّا جَآءَهَا نُودِىَ أَنۢ بُورِكَ مَن فِى ٱلنَّارِ وَمَنْ حَوْلَهَا وَسُبْحَٰنَ ٱللَّهِ رَبِّ ٱلْعَٰلَمِينَ
Easy-read (simplified)falammaa jaa'ahaa noodiya an boorika man fee n-naari waman hawlahaa wasubhaana llaahi rabbi l-'aalameen
DIN 31635falammā ǧāʾahā nūdiya ʾan būrika man fī n-nāri waman ḥawlahā wasubḥāna llāhi rabbi l-ʿālamīna
Then, when he reached it, he was called: "Blessed is He who is within the fire, and He who is around it, and glorified be God, Lord of the Worlds.
But when he reached it, he was called, saying: Blessed is Whosoever is in the fire and Whosoever is round about it! And Glorified be Allah, the Lord of the Worlds
But when he came to it he was called to, 'Blessed be He who is in the fire, and he who is about it! and celebrated be the praises of God, the Lord of the Worlds
And when he came to it, he was called to, "Blessed, He who is in the fire, and He who is about it; and glory be to God, the Lord of the worlds
And when he was come near unto it, a voice cried unto him, saying, blessed be He who is in the fire, and whoever is about it; and praise be unto God, the Lord of all creatures
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَإِنَّكَ لَتُلَقَّى الْقُرْآنَ مِن لَّدُنْ حَكِيمٍ عَلِيمٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/