وَقَالَ ٱلَّذِينَ كَفَرُوٓا۟ أَءِذَا كُنَّا تُرَٰبًا وَءَابَآؤُنَآ أَئِنَّا لَمُخْرَجُونَ
Easy-read (simplified)waqaala lladheena kafaroo a'idhaa kunnaa turaaban wa'aabaa'unaa a'innaa lamukhrajoon
DIN 31635waqāla llaḏīna kafarū ʾaʾiḏā kunnā turāban waʾābāʾunā ʾaʾinnā lamuḫraǧūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who disbelieve say, "When we have become dust, and our ancestors, shall we be brought out?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Yet those who disbelieve say: When we have become dust like our fathers, shall we verily be brought forth (again)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And those who disbelieved said, 'What! when we have become dust and our fathers too, shall we indeed be brought forth
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the unbelievers say: "When we and our fathers have been dead shall we be taken forth
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And the unblievers say, when we and our fathers shall have been reduced to dust, shall we be taken forth from the grave
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E, ata që nuk besojnë thonë: "A mos, vallë, kur ne dhe të parët tanë të bëhemi dhé, atëherë do të ringjallemi?!
আর কাফিররা বলে: ‘আমরা ও আমাদের পিতৃপুরুষরা যখন মাটি হয়ে যাবো, তখনোও কি আমাদেরকে পুনরায় (জীবিত করে) বের করা করা হবে?’
Nevjernici govore: “Zar ćemo, kad postanemo zemlja, i mi i preci naši, zaista, biti oživljeni?
Nevjernici govore: “Zar ćemo, kad postanemo zemlja, i mi i predci naši, zaista, biti oživljeni?
Ɓeen yedduɓe mbi'i: " Enee, hay si min laatike mbullaari e baabiraaɓe amen ɓen kadi, e hara minen ko min yaltinoyteeɓe?"
და თქვეს იმათ, რომელნიც გახდნენ ურწმუნონი: «ნუთუ [სიკვდილის შემდეგ] ჩვენ და ჩვენი მამები მიწად ვიქცევით, და მართლაც გამოვიყვანებით (სამარხებიდან ცოცხლად) [აღვდგებით]?
Und diejenigen, die ungläubig sind, sagen: „Wenn wir zu Erde geworden sind, und (auch) unsere Väter, sollen wir denn dann wirklich wieder hervorgebracht werden?
Εκείνοι που αρνήθηκαν την πίστη, είπαν: «Είναι δυνατόν όταν εμείς και οι πρόγονοί μας θα γίνουμε σκόνη, θα βγούμε (από τους τάφους μας, ζωντανοί ξανά);
और उन लोगों ने कहा जिन्होंने कुफ़्र किया : क्या जब हम मिट्टी हो जाएँगे और हमारे बाप-दादा भी, तो क्या सचमुच हम अवश्य निकाले[11] जाने वाले हैं?
E dissero i miscredenti: “Quando saremo polvere noi e i nostri antenati, saremo in verità risuscitati?
67. O tie, kurie netiki, sako: „Kai mes pavirsime dulkėmis – mes ir mūsų tėvai, ar mes tikrai būsime (vėl) prikelti?“
Isaan kafaran (mormuudhaaf) ni jedhan: “Sila yeroo (duunee) biyyee taane, nuufi abbootiin keenya, nuti kaafamoodhaa?
И те, которые отвергли веру, сказали: «Неужели, когда мы станем прахом и [станут прахом] наши отцы, — неужели нас непременно выведут [из могил]?
Неверници говоре: „Зар ћемо, кад постанемо земља, и ми и наши преци, заиста, да будемо оживљени?
Na wakasema wale waliokufuru: Je, tutakapokuwa mchanga, sisi na baba zetu, hivyo kweli tutakuja tolewa?
De otrogna säger: ”När vi och våra förfäder blivit jord, ska vi då verkligen återuppstå?
Kâfirler: "Biz ve atalarımız, toprak olduktan sonra (mezarlarımızdan) mı çıkarılacağız?" dediler.
کافروں نے کہا کہ کیا جب ہم مٹی ہو جائیں گے اور ہمارے باپ دادا بھی کیا ہم پھر نکالے جائیں گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُل لَّا يَعْلَمُ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ ٱلْغَيْبَ إِلَّا ٱللَّهُ وَمَا يَشْعُرُونَ أَيَّانَ يُبْعَثُونَ
Easy-read (simplified)qul laa ya'lamu man fee s-samaawaati wal-'ardi l-ghayba illaa llaahu wamaa yash'uroona ayyaana yub'athoon
DIN 31635qul lā yaʿlamu man fī s-samāwāti wal-ʾarḍi l-ġayba ʾillā llāhu wamā yašʿurūna ʾayyāna yubʿaṯūna
Say, "No one in the heavens or on earth knows the future except God; and they do not perceive when they will be resurrected."
Say (O Muhammad): None in the heavens and the earth knoweth the Unseen save Allah; and they know not when they will be raised (again)
Say, 'None in the heavens or the earth know the unseen save only God; but they perceive not when they shall be raised
SAY: None either in the Heavens or in the Earth knoweth the unseen but God. And they know not When they shall be raised
Say, none either in heaven or earth knoweth that which is hidden, besides God: Neither do they understand when they shall be raised
بَلِ ٱدَّٰرَكَ عِلْمُهُمْ فِى ٱلْـَٔاخِرَةِ بَلْ هُمْ فِى شَكٍّ مِّنْهَا بَلْ هُم مِّنْهَا عَمُونَ
Easy-read (simplified)bali daaraka 'ilmuhum fee l-'aakhirati bal hum fee shakkin minhaa bal hum minhaa 'amoon
DIN 31635bali dāraka ʿilmuhum fī l-ʾāḫirati bal hum fī šakkin minhā bal hum minhā ʿamūna
In fact, their knowledge of the Hereafter is confused. In fact, they are in doubt about it. In fact, they are blind to it.
Nay, but doth their knowledge reach to the Hereafter? Nay, for they are in doubt concerning it. Nay, for they cannot see it
nay, but their knowledge attains to somewhat of the hereafter; nay, but they are in doubt concerning it! nay, but they are blind
Yet they have attained to a knowledge of the life to come: - yet are they in doubt about it: - yet are they blind about it
However their knowledge attaineth some notion of the life to come: Yet they are in an uncertainty concerning the same; yea, they are blind as to the real curcumstances thereof
27:67 — the verse above
لَقَدْ وُعِدْنَا هَٰذَا نَحْنُ وَءَابَآؤُنَا مِن قَبْلُ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ
Easy-read (simplified)laqad wu'idnaa haadhaa nahnu wa'aabaa'unaa min qablu in haadhaa illaa asaateeru l-'awwaleen
DIN 31635laqad wuʿidnā hāḏā naḥnu waʾābāʾunā min qablu ʾin hāḏā ʾillā ʾasāṭīru l-ʾawwalīna
The translators word this verse differently
We were promised that before, we and our ancestors-these are nothing but legends of the ancients."
We were promised this, forsooth, we and our fathers. (All) this is naught but fables of the men of old
We were promised this, we and our fathers before us, this is nothing but old folks' tales
Of old have we been promised this, we and our sires of old it is but fables of the ancients
Verily we have been threatened with this, both we and our fathers, heretofore. This is no other than fables of the ancients
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَ
Easy-read (simplified)qul seeroo fee l-'ardi faanzuroo kayfa kaana 'aaqibatu l-mujrimeen
DIN 31635qul sīrū fī l-ʾarḍi fānẓurū kayfa kāna ʿāqibatu l-muǧrimīna
The translators word this verse differently
Say, travel through the earth, and observe the fate of the guilty."
Say (unto them, O Muhammad): Travel in the land and see the nature of the sequel for the guilty
Say, 'Journey on through the land and see how was the end of the sinners
SAY: Go ye through the land, and see what hath been the end of the wicked
Say unto them, pass through the earth, and see what hath been the end of the wicked
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَقَالَ الَّذِينَ كَفَرُوا أَإِذَا كُنَّا تُرَابًا وَآبَاؤُنَا أَئِنَّا لَمُخْرَجُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/