وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Easy-read (simplified)wayaqooloona mataa haadhaa l-wa'du in kuntum saadiqeen
DIN 31635wayaqūlūna matā hāḏā l-waʿdu ʾin kuntum ṣādiqīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And they say, "When is this promise, if you are truthful?"
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And they say: When (will) this promise (be fulfilled), if ye are truthful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They say, 'When shall this threat be if ye do tell the truth
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they say, "When will this promise be made good, if ye speak true
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they say, when will this threat be accomplished, if ye speak true
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata thonë: "Kur do të jetësohet ky premtim, nëse jeni duke thënë të vërtetën?"
আর তারা বলে, ‘(শাস্তির) এই প্রতিশ্রুতি কবে (বাস্তবায়িত হবে বলো), যদি তোমরা সত্যবাদী হও?’
“Kad će se već jednom obistiniti ta prijetnja, ako istinu govorite?”, pitaju oni.
“Kad će se već jednom obistiniti ta prijetnja, ako istinu govorite?” pitaju oni.
Heɓe mb'a: "Ko honnde tuma woni ndee Fodoore, si on laatike gooŋuɗɓe?"
[მრავალღმერთიანები დასცინიან დაპირებაზე სასჯელის შესახებ] და ამბობენ: «როდის აღსრულდება ეს დაპირება, თუკი მართალს ამბობთ?»
Und sie sagen: „Wann wird dieses Versprechen sein, wenn ihr Wahrhaftige seid?“
Λένε (οι άπιστοι): «Πότε θα υλοποιηθεί αυτή η υπόσχεση (για την τιμωρία), αν είστε (ω, Μουσουλμάνοι) ειλικρινείς;»
तथा वे कहते हैं : कब पूरा होगा यह वादा, यदि तुम सच्चे हो?
E dicono: «Quando si avvererà questa promessa, se siete veritieri?»
71. Ir jie (netikintieji Allaho Vienumą) sako: „Kada šis pažadas (bus išpildytas), jei esi tiesą sakantis?“
“Waadaan kun yoomi Yoo warra dhugaa taatan?” jedhu.
Они говорят: «Когда же это обещание, если вы правдивы?»
“Кад ће се већ једном обистинити та претња, ако истину говорите?” Питају они.
Na wanasema: Ahadi hii itatokea lini, ikiwa nyinyi ni wakweli?
Och de frågar: ”När blir detta löfte verklighet, om det ni säger är sant?”
"Eğer, doğru söylüyorsanız bu vaat/tehdit ne zaman?" derler.
کہتے ہیں کہ یہ وعده کب ہے اگر سچے ہو تو بتلا دو.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُجْرِمِينَ
Easy-read (simplified)qul seeroo fee l-'ardi faanzuroo kayfa kaana 'aaqibatu l-mujrimeen
DIN 31635qul sīrū fī l-ʾarḍi fānẓurū kayfa kāna ʿāqibatu l-muǧrimīna
The translators word this verse differently
Say, travel through the earth, and observe the fate of the guilty."
Say (unto them, O Muhammad): Travel in the land and see the nature of the sequel for the guilty
Say, 'Journey on through the land and see how was the end of the sinners
SAY: Go ye through the land, and see what hath been the end of the wicked
Say unto them, pass through the earth, and see what hath been the end of the wicked
وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُن فِى ضَيْقٍ مِّمَّا يَمْكُرُونَ
Easy-read (simplified)walaa tahzan 'alayhim walaa takun fee dayqin mimmaa yamkuroon
DIN 31635walā taḥzan ʿalayhim walā takun fī ḍayqin mimmā yamkurūna
The translators word this verse differently
But do not grieve over them, and do not be troubled by what they plot.
And grieve thou not for them, nor be in distress because of what they plot (against thee)
and grieve not for them, and be not straitened at what they plot
And grieve not thou for them, nor be in distress at their devisings
And be not thou grieved for them; neither be thou in any concern on account of the plots which they are contriving against thee
27:71 — the verse above
قُلْ عَسَىٰٓ أَن يَكُونَ رَدِفَ لَكُم بَعْضُ ٱلَّذِى تَسْتَعْجِلُونَ
Easy-read (simplified)qul 'asaa an yakoona radifa lakum ba'du lladhee tasta'jiloon
DIN 31635qul ʿasā ʾan yakūna radifa lakum baʿḍu llaḏī tastaʿǧilūna
The translators word this verse differently
Say, "Perhaps some of what you are impatient for has drawn near."
Say: It may be that a part of that which ye would hasten on is close behind you
Say, 'It may be that there is pressing close behind you a part of what ye would hasten on
SAY: Haply a part of what ye desire to be hastened may be close behind you
Answer, peradventure some part of that punishment, which ye desire to be hastened, may follow close behind you
وَإِنَّ رَبَّكَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ
Easy-read (simplified)wa'inna rabbaka ladhoo fadlin 'alaa n-naasi walaakinna aktharahum laa yashkuroon
DIN 31635waʾinna rabbaka laḏū faḍlin ʿalā n-nāsi walākinna ʾakṯarahum lā yaškurūna
Your Lord is gracious towards humanity, but most of them are not thankful.
Lo! thy Lord is full of bounty for mankind, but most of them do not give thanks
But, verily, thy Lord is full of grace to men, but most of them will not be thankful
And truly thy Lord is full of goodness towards men: But most of them are not thankful
Verily thy Lord is endued with indulgence towards mankind; but the greater part of them are not thankful
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.57 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/