إِنَّ رَبَّكَ يَقْضِى بَيْنَهُم بِحُكْمِهِۦ وَهُوَ ٱلْعَزِيزُ ٱلْعَلِيمُ
Easy-read (simplified)inna rabbaka yaqdee baynahum bihukmihi wahuwa l-'azeezu l-'aleem
DIN 31635ʾinna rabbaka yaqḍī baynahum biḥukmihi wahuwa l-ʿazīzu l-ʿalīmu
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Your Lord will judge between them by His wisdom. He is the Almighty, the All-Knowing.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Lo! thy Lord will judge between them of His wisdom, and He is the Mighty, the Wise
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, thy Lord decides between them by His judgment, for He is mighty, knowing
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Verily, by his wisdom will thy Lord decide between them: for He is the Mighty, the Knowing
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thy Lord will decide the controversy between them, by his definitive sentence: And he is the mighty, the wise
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pa dyshim, Zoti yt do të gjykojë ndërmjet tyre me gjykimin e Tij (të drejtë) dhe Ai është i Gjithëfuqishmi, i Gjithëdijshmi.
নিশ্চয় তোমার রব (কিয়ামতের দিন) নিজের ন্যায়বিচার-প্রজ্ঞা দ্বারা তাদের মধ্যে ফয়সালা করে দিবেন। আর তিনি মহাপরাক্রমশালী, সর্বজ্ঞ।
Gospodar tvoj će im po pravdi Svojoj presuditi – On je Silni i Sveznajući,
Gospodar tvoj će im po pravdi Svojoj presuditi – On je Silni i Sveznajući,
Pellet, Joomi maaɗa O ñaawirat hakkunde maɓɓe Ñaawoore makko ngal, ko Kaŋko woni Tedduɗo gannduɗo.
ჭეშმარიტად, შენი უფალი განსჯის მათ შორის თავისი [სამართლიანი] განაჩენით. და ჭეშმარიტად, იგი ძლევამოსილი, ყოვლისმცოდნეა.
Wahrlich, dein Herr wird zwischen ihnen durch Sein Urteil entscheiden. Und Er ist der Allmächtige und der Allwissende.
Πράγματι, ο Κύριός σου (ω, Προφήτη) θα κρίνει μεταξύ τους (όλων των ανθρώπων) με τη (δίκαιη) Κρίση Του. Πράγματι, Αυτός είναι ο Αλ-‘Αζείζ (Παντοδύναμος, Ανίκητος), ο Αλ-‘Αλείμ (Παντογνώστης).
निःसंदेह आपका पालनहार[13] उनके बीच अपने आदेश से निर्णय कर देगा तथा वही सब पर प्रभुत्वशाली, सब कुछ जानने वाला है।
In verità il tuo Dio giudicherà tra di loro col Suo Giudizio, e Lui è il Potente, il Sapiente.
78. Iš tiesų, jūsų Viešpats spręs tarp jų (įvairių grupių) Savo Sprendimu. Ir Jis yra Visa Galingas, Visa Žinantis.
Dhugumatti, Rabbiin kee murtii Isaatiin gidduu isaanitti murteessa. Inni injifataa, beekaadha.
Воистину, твой Господь рассудит между ними Своим решением, и Он — Могущественный, Знающий.
Твој Господар ће по Својој правди да им пресуди; Он је Силни и Свезнајући,
Hakika Mola wako Mlezi atawahukumu kwa hukumu yake, naye ni Mwenye nguvu, ajuaye zaidi.
Din Herre ska fälla sin dom mellan dem; han är den Allsmäktige, den Allvetande.
Şüphesiz Rabbin, onların arasında hükmünü verecektir. O çok güçlüdür, her şeyi bilendir.
آپ کا رب ان کے درمیان اپنے حکم سے سب فیصلے کر دے گا[1] ، وه بڑا ہی غالب اور دانا ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ هَٰذَا ٱلْقُرْءَانَ يَقُصُّ عَلَىٰ بَنِىٓ إِسْرَٰٓءِيلَ أَكْثَرَ ٱلَّذِى هُمْ فِيهِ يَخْتَلِفُونَ
Easy-read (simplified)inna haadhaa l-qur'aana yaqussu 'alaa banee israa'eela akthara lladhee hum feehi yakhtalifoon
DIN 31635ʾinna hāḏā l-qurʾāna yaquṣṣu ʿalā banī ʾisrāʾīla ʾakṯara llaḏī hum fīhi yaḫtalifūna
This Quran relates to the Children of Israel most of what they differ about.
Lo! this Qur'an narrateth unto the Children of Israel most of that concerning which they differ
Verily, this Qur'an relates to the people of Israel most of that whereon they do dispute
Truly this Koran declareth to the children of Israel most things wherein they disagree
Verily this Koran declareth unto the children of Israel most of those points concerning which they disagree
وَإِنَّهُۥ لَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ
Easy-read (simplified)wa'innahu lahudan warahmatun lilmu'mineen
DIN 31635waʾinnahu lahudan waraḥmatun lilmuʾminīna
And it is guidance and mercy for the believers.
And lo! it is a guidance and a mercy for believers
and, verily, it is a guidance and a mercy to the believers
And it is certainly guidance and a mercy to the faithful
And it is certainly a direction, and a mercy unto the true believers
27:78 — the verse above
فَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّكَ عَلَى ٱلْحَقِّ ٱلْمُبِينِ
Easy-read (simplified)fatawakkal 'alaa llaahi innaka 'alaa l-haqqi l-mubeen
DIN 31635fatawakkal ʿalā llāhi ʾinnaka ʿalā l-ḥaqqi l-mubīni
The translators word this verse differently
So rely on God. You are upon the clear truth.
Therefor (O Muhammad) put thy trust in Allah, for thou (standest) on the plain Truth
Rely thou then upon God, verily, thou art standing on obvious truth
Put thou then thy trust in God: for thou hast clear truth on thy side
Therefore put thy trust in God; for thou art in the manifest truth
إِنَّكَ لَا تُسْمِعُ ٱلْمَوْتَىٰ وَلَا تُسْمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوْا۟ مُدْبِرِينَ
Easy-read (simplified)innaka laa tusmi'u l-mawtaa walaa tusmi'u s-summa d-du'aa'a idhaa wallaw mudbireen
DIN 31635ʾinnaka lā tusmiʿu l-mawtā walā tusmiʿu ṣ-ṣumma d-duʿāʾa ʾiḏā wallaw mudbirīna
You cannot make the dead hear, nor can you make the deaf hear the call if they turn their backs and flee.
Lo! thou canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee
Verily, thou canst not make the dead to hear, and thou canst not make the deaf to hear the call when they turn their backs on thee
Thou shalt not make the dead to hear; neither shalt thou make the deaf to hear the call, when they turn away backward
Verily thou shalt not make the dead to hear, neither shalt thou make the deaf to hear thy call to the true faith, when they retire and turn their backs
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِنَّ رَبَّكَ يَقْضِي بَيْنَهُم بِحُكْمِهِ وَهُوَ الْعَزِيزُ الْعَلِيمُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.51 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/