وَمَن جَآءَ بِٱلسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِى ٱلنَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Easy-read (simplified)waman jaa'a bis-sayyi'ati fakubbat wujoohuhum fee n-naari hal tujzawna illaa maa kuntum ta'maloon
DIN 31635waman ǧāʾa bis-sayyiʾati fakubbat wuǧūhuhum fī n-nāri hal tuǧzawna ʾillā mā kuntum taʿmalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But whoever brings evil-their faces will be tumbled into the Fire. Will you be rewarded except for what you used to do?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And whoso bringeth an ill-deed, such will be flung down on their faces in the Fire. Are ye rewarded aught save what ye did
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but those who bring an evil deed shall be thrown down upon their faces in the fire. Shall ye be rewarded save for what ye have done
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And they who shall present themselves with evil shall be flung downward on their faces into the fire. Shall ye be rewarded but as ye have wrought
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But whoever shall have wrought evil, shall be thrown on their faces into hell fire. Shall ye receive the reward of any other than of that which ye shall have wrought
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkaq, ata që vijnë me vepra të këqija, do të hidhen me fytyrë në Zjarr (e do t'u thuhet): "A do të shpërbleheni përveçse për atë që keni bërë?"
আর যারা মন্দ কাজ নিয়ে আসবে, তাদেরকে উপুড় করে জাহান্নামে নিক্ষেপ করা হবে। (তাদেরকে বলা হবে:) ‘তোমরা কি তোমাদের কর্মেরই প্রতিফল ব্যতীত অন্য কিছু পাচ্ছ?’
A oni koji budu zlo činili, u Vatru će naglavačke biti gurnuti. “Zar se već kažnjavate za ono što ste radili?"
A oni koji budu zlo činili, u Vatru će naglavačke biti gurnuti. “Zar se već kažnjavate za ono što ste radili?”
Mo ardii kadi e bone ɗen, j'eece maɓɓe ɗen kippete ka Yiite. Yalli on yoɓete si wonaa kon ko laatinoɗon hoɗon ngolla?
ხოლო ვინც მოვა ბოროტებით, მათ სახეებს ცეცხლში ჩააგდებენ. ნუთუ სხვა რამით გეზღვებათ, გარდა იმისა, რასაც თქვენ სჩადიოდით?
Wer aber mit einer schlechten Tat kommt, - diese werden mit ihren Gesichtern (voran) ins (Höllen)feuer gestürzt (und es wird zu ihnen gesagt): „Wird euch denn etwas anderes vergolten als das, was ihr zu tun pflegtet?“
Όποιος όμως έρχεται (την Ημέρα της Κρίσεως) με κακές πράξεις (με απιστία και αμαρτίες), τέτοιοι (άνθρωποι) θα ριχτούν με τα πρόσωπά τους στη Φωτιά. (Θα ειπωθεί σ' αυτούς): «Θα λάβετε κάτι άλλο παρά αυτό που κάνατε;»
और जो बुराई लेकर आएगा, तो उनके चेहरे आग में औंधे डाले जाएँगे। तुम उसी का बदला दिए जाओगे, जो तुम किया करते थे।
E chi si presenterà col peccato sarà gettato col volto in giù, nel Fuoco: «Non siete ripagati se non con il valore delle vostre azioni».
90. O kas atsineš blogą darbą (t. y. širk – daugiadievystę, netikėjimą Allaho Vienumą ir visus nuodėmingus blogus darbus), jie bus įmesti (kniūbsčiomis) ant savo veidų į Ugnį. (Ir bus pasakyta jiems): „Ar jums atlyginama už ką nors kitą, išskyrus už tai, ką darydavote?“
Namni hamtuun (kuriifii diliin) dhufe (dalage) fuulleen isaanii ibidda keessatti gonbifamtee “sila waan dalagaa turtan malee mindeeffamtuu?” [isaaniin jedhama].
А кто явится со злым деянием — будут повергнуты их лица в адский огонь. «Воздаётся ли вам иначе как за то, что вы совершали?»
а они који буду чинили зло, у Ватру ће наглавачке да буду гурнути. „Па зар бивате кажњени осим за оно што сте радили?!“
Na atakayekuja na ubaya, basi zitasunukishwa nyuso zao Motoni. Je, kwani mnalipwa isipokuwa mliyokuwa mkiyatenda?
Men de som kommer med onda handlingar ska kastas i elden med ansiktet före [med orden:] ”Är inte detta precis vad era handlingar har förtjänat?”
Kim de kötülük getirirse onlar, yüz üstü Cehennem'e atılır. Yapmış olduklarınızdan başka bir şeyle mi karşılık göreceksiniz.
اور جو برائی لے کر آئیں گے وه اوندھے منھ آگ میں جھونک دیئے جائیں گے۔ صرف وہی بدلہ دیئے جاؤ گے جو تم کرتے رہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَتَرَى ٱلْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِىَ تَمُرُّ مَرَّ ٱلسَّحَابِ صُنْعَ ٱللَّهِ ٱلَّذِىٓ أَتْقَنَ كُلَّ شَىْءٍ إِنَّهُۥ خَبِيرٌۢ بِمَا تَفْعَلُونَ
Easy-read (simplified)wataraa l-jibaala tahsabuhaa jaamidatan wahiya tamurru marra s-sahaabi sun'a llaahi lladhee atqana kulla shay'in innahu khabeerun bimaa taf'aloon
DIN 31635watarā l-ǧibāla taḥsabuhā ǧāmidatan wahiya tamurru marra s-saḥābi ṣunʿa llāhi llaḏī ʾatqana kulla šayʾin ʾinnahu ḫabīrun bimā tafʿalūna
The translators word this verse differently
And you see the mountains, and imagine them fixed, yet they pass, as the passing of the clouds-the making of God, who has perfected everything. He is fully Informed of what you do.
And thou seest the hills thou deemest solid flying with the flight of clouds: the doing of Allah Who perfecteth all things. Lo! He is Informed of what ye do
And thou shalt see the mountains, which thou dost deem solid, pass away like the passing of the clouds;- the work of God who orders all things; verily, He is well aware of what ye do
And thou shalt see the mountains, which thou thinkest so firm, pass away with the passing of a cloud! 'Tis the work of God, who ordereth all things! of all that ye do is He well aware
And thou shalt see the mountains, and shalt think them firmly fixed; but they shall pass away, even as the clouds pass away. This will be the work of God, who hath rightly disposed all things: And He is well acquainted with that which ye do
مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ خَيْرٌ مِّنْهَا وَهُم مِّن فَزَعٍ يَوْمَئِذٍ ءَامِنُونَ
Easy-read (simplified)man jaa'a bil-hasanati falahu khayrun minhaa wahum min faza'in yawma'idhin aaminoon
DIN 31635man ǧāʾa bil-ḥasanati falahu ḫayrun minhā wahum min fazaʿin yawmaʾiḏin ʾāminūna
The translators word this verse differently
Whoever brings a virtue will receive better than it-and they will be safe from the horrors of that Day.
Whoso bringeth a good deed will have better than its worth; and such are safe from fear that Day
He who brings a good deed shall have better than it; and from the alarm of that day they shall be safe
To him who shall present himself with good works, shall be a reward beyond their desert, and they shall be secure from the terror on that day
Whoever shall have wrought righteousness, shall receive a reward beyond the desert thereof; and they shall be secure from the terror of that day
27:90 — the verse above
إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ رَبَّ هَٰذِهِ ٱلْبَلْدَةِ ٱلَّذِى حَرَّمَهَا وَلَهُۥ كُلُّ شَىْءٍ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ
Easy-read (simplified)innamaa umirtu an a'buda rabba haadhihi l-baldati lladhee harramahaa walahu kullu shay'in wa'umirtu an akoona mina l-muslimeen
DIN 31635ʾinnamā ʾumirtu ʾan ʾaʿbuda rabba hāḏihi l-baldati llaḏī ḥarramahā walahu kullu šayʾin waʾumirtu ʾan ʾakūna mina l-muslimīna
"I was commanded to worship the Lord of this town, who has sanctified it, and to Whom everything belongs; and I was commanded to be of those who submit.
(Say): I (Muhammad) am commanded only to serve the Lord of this land which He hath hallowed, and unto Whom all things belong. And I am commanded to be of those who surrender (unto Him)
I am bidden to serve the Lord of this country who has made it sacred, and whose are all things; and I am bidden to be of those who are resigned
SAY: Specially am I commanded to worship the Lord of this land, which He hath sanctified. All things are His: and I am commanded to be one of those who surrender them to God (a Muslim)
Verily I am commanded to worship the Lord of this territory of Mecca, Who hath sanctified the same: Unto Him belong all things. And I am commanded to be a Moslem
وَأَنْ أَتْلُوَا۟ ٱلْقُرْءَانَ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ وَمَن ضَلَّ فَقُلْ إِنَّمَآ أَنَا۠ مِنَ ٱلْمُنذِرِينَ
Easy-read (simplified)wa'an atluwa l-qur'aana famani htadaa fa'innamaa yahtadee linafsihi waman dalla faqul innamaa anaa mina l-mundhireen
DIN 31635waʾan ʾatluwa l-qurʾāna famani htadā faʾinnamā yahtadī linafsihi waman ḍalla faqul ʾinnamā ʾanā mina l-munḏirīna
The translators word this verse differently
And to recite the Quran." Whoever is guided-is guided to his own advantage. And whoever goes astray, then say, "I am one of the warners."
And to recite the Qur'an. And whoso goeth right, goeth right only for (the good of) his own soul; and as for him who goeth astray - (Unto him) say: Lo! I am only a warner
and to recite the Qur'an; and he who is guided he is only guided for himself; and he who errs,- say, 'I am only of those who warn
And to recite the Koran: and whoever is rightly guided, assuredly will be rightly guided to his own behoof
and to rehearse the Koran: He who shall be directed thereby, will be directed to his own advantage; and to him who shall go astray, say, verily I am a warner only
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَمَن جَاءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.71 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/