وَقُلِ ٱلْحَمْدُ لِلَّهِ سَيُرِيكُمْ ءَايَٰتِهِۦ فَتَعْرِفُونَهَا وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ
Easy-read (simplified)waquli l-hamdu lillaahi sayureekum aayaatihi fata'rifoonahaa wamaa rabbuka bighaafilin 'ammaa ta'maloon
DIN 31635waquli l-ḥamdu lillāhi sayurīkum ʾāyātihi fataʿrifūnahā wamā rabbuka biġāfilin ʿammā taʿmalūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And say, "Praise belongs to God; He will show you His signs, and you will recognize them. Your Lord is not heedless of what you do."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And say: Praise be to Allah Who will show you His portents so that ye shall know them. And thy Lord is not unaware of what ye (mortals) do
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And say, ' Praise be to God, He will show you His signs, and ye shall recognise them; for thy Lord is not heedless of what ye do
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And as to him who erreth, SAY, I truly am a warner only.And SAY, Praise be to God! He will shew you His signs, and ye shall acknowledge them: and of what ye do, thy Lord is not regardless
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And say, praise be unto God! He will shew you his signs, and ye shall know them: And thy Lord is not regardless of that which they do
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Dhe thuaj: "Lavdërimi i takon Allahut! Ai do t'jua tregojë shenjat e Tij e ju do t'i njihni ato. Zoti yt nuk është i shkujdesur ndaj asaj që bëni ju.
আর (হে রাসূল! তুমি আল্লাহর নি‘আমতের শুকরিয়া আদায় করে) বলো: ‘সকল প্রশংসা আল্লাহর; অচিরেই তিনি তোমাদেরকে তাঁর নিদর্শনসমূহ(২০) দেখাবেন, তখন তোমরা তা চিনতে পারবে। আর তোমরা যা আমল করো, সে ব্যাপারে তোমাদের রব গাফিল নন।’
I reci: “Hvala Allahu, On će vam znamenja Svoja pokazati, pa ćete ih vi poznati!” A Gospodar tvoj motri na ono što radite.
I reci: “Hvala Allahu, On će vam znamenja Svoja pokazati, pa ćete ih vi poznati!” A Gospodar tvoj motri na ono što radite.
Maaku kadi: "jettooje nden ngoodanii Alla, aray O holla on Aayeeje makko ɗeen ngaanndon ɗe". Joomi maaɗa wonaani belsindiiɗo ga e kon ko ngolloton.
და თქვი [ო, შუამავალო]: «ქება-დიდება ალლაჰს! იგი გიჩვენებთ თავის სასწაულებს და თქვენ შეიცნობთ მათ, ხოლო შენი უფალი უგლისყურო არ არის იმის მიმართ, რასაც აკეთებთ».
Und sag: „Das Lob gebührt Allah! Er wird euch Seine Zeichen zeigen, und dann werdet ihr sie erkennen.“ Und dein Herr ist nicht unachtsam dessen, was ihr tut.
Και πες: «Όλος ο έπαινος ανήκει στον Αλλάχ. Θα σας δείξει τα Σημάδια Του (στον εαυτό σας, στον ουρανό και στη γη), και θα τα γνωρίζετε.» Ο Κύριός σου (ω, Προφήτη) γνωρίζει καλά ό,τι κάνετε (ω, άνθρωποι).
तथा आप कह दें : सब प्रशंसा अल्लाह के लिए है। वह जल्द ही तुम्हें अपनी निशानियाँ दिखाएगा, तो तुम उन्हें पहचान लोगे[20] और तुम्हारा पालनहार उससे बेखबर नहीं है, जो कुछ तुम करते हो।
E di’: «La Lode sia Allāh! + Lui vi mostrerà i Suoi Segni, così che li riconosciate, e il tuo Dio non è distratto circa ciò che fate».
93. Ir sakyk [(Muchammedai ﷺ) daugiadieviams ir pagonims]: „Visa šlovė ir padėka Allahui. Jis parodys jums Savo Ajat (ženklus jumyse ir visatoje arba bausmes) ir jūs juos atpažinsite. Ir jūsų Viešpats nėra nežinantis ką jūs darote.“
“Faaruun hundi kan Allaahati, Innis fuulduratti mallattoolee (Rabbummaa) Isaa isinitti agarsiisa. Isinis ishee beekuuf jirtu” jedhiin. Rabbiin kee waan isin dalagdan irraa dagataa miti.
И скажи: «Хвала Аллаху! Он покажет вам Свои знамения, и вы узнаете их. И твой Господь вовсе не в неведении о том, что вы совершаете».
И реци: “Хвала Аллаху, Он ће вам знамења Своја показати, па ћете их ви познати!” А Господар твој мотри на оно што радите.
Na sema: Alhamdu lillaahi (Sifa njema zote ni za Mwenyezi Mungu). Yeye atawaonyesha Ishara zake, na mtazijua. Na Mola wako Mlezi si mwenye kughafilika mbali na hayo myatendayo.
Och säg: ”All lovprisning tillhör Gud! Han kommer att visa er sina tecken, och ni kommer att känna igen dem.” Din Herre är inte omedveten om vad ni gör.
Ve de ki: "Hamt Allah’a aittir. O, size ayetlerini gösterecek; siz de onları bilip tanıyacaksınız. Rabbin, yaptıklarınızdan gafil değildir."
کہہ دیجئے، کہ تمام تعریفیں اللہ ہی کو سزاوار ہیں[1] وه عنقریب اپنی نشانیاں دکھائے گا جنہیں تم (خود) پہچان لو گے[2]۔ اور جو کچھ تم کرتے ہو اس سے آپ کا رب غافل نہیں.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ رَبَّ هَٰذِهِ ٱلْبَلْدَةِ ٱلَّذِى حَرَّمَهَا وَلَهُۥ كُلُّ شَىْءٍ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ
Easy-read (simplified)innamaa umirtu an a'buda rabba haadhihi l-baldati lladhee harramahaa walahu kullu shay'in wa'umirtu an akoona mina l-muslimeen
DIN 31635ʾinnamā ʾumirtu ʾan ʾaʿbuda rabba hāḏihi l-baldati llaḏī ḥarramahā walahu kullu šayʾin waʾumirtu ʾan ʾakūna mina l-muslimīna
"I was commanded to worship the Lord of this town, who has sanctified it, and to Whom everything belongs; and I was commanded to be of those who submit.
(Say): I (Muhammad) am commanded only to serve the Lord of this land which He hath hallowed, and unto Whom all things belong. And I am commanded to be of those who surrender (unto Him)
I am bidden to serve the Lord of this country who has made it sacred, and whose are all things; and I am bidden to be of those who are resigned
SAY: Specially am I commanded to worship the Lord of this land, which He hath sanctified. All things are His: and I am commanded to be one of those who surrender them to God (a Muslim)
Verily I am commanded to worship the Lord of this territory of Mecca, Who hath sanctified the same: Unto Him belong all things. And I am commanded to be a Moslem
وَأَنْ أَتْلُوَا۟ ٱلْقُرْءَانَ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِى لِنَفْسِهِۦ وَمَن ضَلَّ فَقُلْ إِنَّمَآ أَنَا۠ مِنَ ٱلْمُنذِرِينَ
Easy-read (simplified)wa'an atluwa l-qur'aana famani htadaa fa'innamaa yahtadee linafsihi waman dalla faqul innamaa anaa mina l-mundhireen
DIN 31635waʾan ʾatluwa l-qurʾāna famani htadā faʾinnamā yahtadī linafsihi waman ḍalla faqul ʾinnamā ʾanā mina l-munḏirīna
The translators word this verse differently
And to recite the Quran." Whoever is guided-is guided to his own advantage. And whoever goes astray, then say, "I am one of the warners."
And to recite the Qur'an. And whoso goeth right, goeth right only for (the good of) his own soul; and as for him who goeth astray - (Unto him) say: Lo! I am only a warner
and to recite the Qur'an; and he who is guided he is only guided for himself; and he who errs,- say, 'I am only of those who warn
And to recite the Koran: and whoever is rightly guided, assuredly will be rightly guided to his own behoof
and to rehearse the Koran: He who shall be directed thereby, will be directed to his own advantage; and to him who shall go astray, say, verily I am a warner only
27:93 — the verse above
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَقُلِ الْحَمْدُ لِلَّهِ سَيُرِيكُمْ آيَاتِهِ فَتَعْرِفُونَهَا وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/