Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And when he reached his maturity, and becameestablished, We gave him wisdom and knowledge. Thus do We reward the virtuous.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And when he reached his full strength and was ripe, We gave him wisdom and knowledge. Thus do We reward the good
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And when he reached puberty, and was settled, we gave him judgment and knowledge; for thus do we reward those who do well
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And when Moses had attained his age of full strength, and was become a perfect man, We bestowed on him wisdom and knowledge: And thus do We reward the upright
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kur iu focua trupi dhe arriti pjekurinë, Ne i dhamë atij urtësi e dituri. Kështu i shpërblejmë punëmirët.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর মূসা যখন যৌবনে পদার্পণ করলো এবং পরিণত বয়স্ক হলো, তখন আমি তাকে (তার নবুওয়্যাতের আগেই বানূ ইসরাঈলের ধর্মের) বিচারবুদ্ধি ও জ্ঞান দান করলাম। আর এভাবেই আমি সৎকর্মশীলদের পুরস্কার দিয়ে থাকি।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I kad se on opasa snagom i stasa, dadosmo mu mudrost i znanje; tako Mi nagrađujemo one koji dobra djela čine.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I kad se on opasa snagom i stasa, dadosmo mu mudrost i znanje; tako Mi nagrađujemo one koji dobra djela čine.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Nde o yottinoo sagatalaaku makko ngun, o fotondi- ri, Min ngokki mo faamu e ganndal. Ko wano non Min njoɓirta moƴƴinooɓe ɓen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და როცა [მუსამ] ზრდასრულობას მიაღწია და სრული გახდა [გონებრივად და ფიზიკურად], ჩვენ ვუბოძეთ მას სიბრძნე და ცოდნა [რათა სცოდნოდა ალლაჰის კანონის წესები ისრაელთა სარწმუნოებაში]. და ამგვარად ვაჯილდოვებთ კეთილის მქმნელთ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und als er seine Vollreife erlangt hatte, gaben Wir ihm Urteil(skraft) und Wissen. Und auf diese Weise vergelten Wir den Gutes Tuenden.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όταν (ο Μωυσής) έφτασε στην ηλικία της δύναμής του, και ολοκληρώθηκε η ωριμότητά του, του δώσαμε ορθή κατανόηση και γνώση. Έτσι ανταμείβουμε αυτούς που πράττουν το καλό.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और जब वह अपनी जवानी को पहुँचा और पूरा बलवान हो गया, तो हमने उसे निर्णय-शक्ति और ज्ञान प्रदान किया और इसी प्रकार हम भलाई करने वालों को बदला देते हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quando lui raggiunse la maggiore età e maturò, gli concedemmo saggezza e sapienza. È così che ricompensiamo i pii.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
14. Ir kai jis pasiekė savo pilną jėgą ir buvo ištobulintas (vyriškume), Mes suteikėme jam Hukm (Pranašavimą ir teisingą reikalų sprendimą) ir religines žinias [apie jo protėvių religiją, t. y. islamiškąjį monoteizmą]. Ir taip Mes atlyginame Muhsidūn (t. y. gera darantiesiems, žr. ajos 9:120 išnašą).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Когда же он достиг своей зрелости и возмужал, Мы даровали ему мудрость и знание. Так Мы воздаём добродетельным.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И кад он достиже врхунац своје снаге и потпуно стаса, дали смо му мудрост и знање; тако Ми награђујемо оне који раде добра дела.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na Musa alipofika utu uzima barabara, tulimpa akili na elimu. Na hivi ndivyo tunavyowalipa wazuri.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och när han nått vuxen ålder och mognat skänkte vi honom insikt och kunskap. Så belönar vi de som gör gott.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Mûsâ kemal/olgunluk çağına ulaşınca ona, hüküm ve ilim verdik. İyileri işte böyle ödüllendiririz.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور جب موسیٰ (علیہ السلام) اپنی جوانی کو پہنچ گئے اور پورے توانا ہوگئے ہم نے انہیں حکمت وعلم عطا فرمایا[1] ، نیکی کرنے والوں کو ہم اسی طرح بدلہ دیا کرتے ہیں.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)waharramnaa 'alayhi l-maraadi'a min qablu faqaalat hal adullukum 'alaa ahli baytin yakfuloonahu lakum wahum lahu naasihoon
DIN 31635waḥarramnā ʿalayhi l-marāḍiʿa min qablu faqālat hal ʾadullukum ʿalā ʾahli baytin yakfulūnahu lakum wahum lahu nāṣiḥūna
The translators word this verse differently
Talal Itani2012 We forbade him breastfeeding at first. So she said, "Shall I tell you about a family that can raise him for you, and will look after him?"
Mohammed Marmaduke William Pickthall1930 And We had before forbidden foster-mothers for him, so she said: Shall I show you a household who will rear him for you and take care of him
Edward Henry Palmer1880 And we made unlawful for him the wet-nurses. And she said, 'Shall I guide you to the people of a house who will take care of him for you, and who will be sincere respecting him
John Medows Rodwell1861 And we caused him to refuse the nurses, until his sister came and said, Shall I point out to you the family of a house that will rear him for you, and will be careful of him
George Sale1734 And We suffered him not to take the breasts of the nurses who were provided before his sister came up: And she said, shall I direct you unto some of his nation, who may nurse him for you, and will be careful of him
Easy-read (simplified)faradadnaahu ilaa ummihi kay taqarra 'aynuhaa walaa tahzana walita'lama anna wa'da llaahi haqqun walaakinna aktharahum laa ya'lamoon
DIN 31635faradadnāhu ʾilā ʾummihi kay taqarra ʿaynuhā walā taḥzana walitaʿlama ʾanna waʿda llāhi ḥaqqun walākinna ʾakṯarahum lā yaʿlamūna
Talal Itani2012 Thus We returned him to his mother, that she may be comforted, and not grieve, and know that God's promise is true. But most of them do not know.
Mohammed Marmaduke William Pickthall1930 So We restored him to his mother that she might be comforted and not grieve, and that she might know that the promise of Allah is true. But most of them know not
Edward Henry Palmer1880 So we restored him to his mother that her eye might be cheered, and that she might not grieve, and that she might know that the promise of God is true, though most of them know not
John Medows Rodwell1861 So we restored him to his mother, to be the joy of her eyes, and that she might not fret, and that she might know that the promise of God was true. But most men knew it not
George Sale1734 And, at their desire, she brought his mother to them. So We restored him to his mother, that her mind might be set at ease, and that she might not be afflicted; and that she might know that the promise of God was true: But the greater part of mankind know not the truth
Easy-read (simplified)wadakhala l-madeenata 'alaa heeni ghaflatin min ahlihaa fawajada feehaa rajulayni yaqtatilaani haadhaa min shee'atihi wahaadhaa min 'aduwwihi fastaghaathahu lladhee min shee'atihi 'alaa lladhee min 'aduwwihi fawakazahu moosaa faqadaa 'alayhi qaala haadhaa min 'amali sh-shaytaani innahu 'aduwwun mudillun mubeen
DIN 31635wadaḫala l-madīnata ʿalā ḥīni ġaflatin min ʾahlihā fawaǧada fīhā raǧulayni yaqtatilāni hāḏā min šīʿatihi wahāḏā min ʿaduwwihi fastaġāṯahu llaḏī min šīʿatihi ʿalā llaḏī min ʿaduwwihi fawakazahu mūsā faqaḍā ʿalayhi qāla hāḏā min ʿamali š-šayṭāni ʾinnahu ʿaduwwun muḍillun mubīnun
Talal Itani2012 Once he entered the city, unnoticed by its people. He found in it two men fighting-one of his own sect, and one from his enemies. The one of his sect solicited his assistance against the one from his enemies; so Moses punched him, and put an end to him. He said, "This is of Satan's doing; he is an enemy that openly misleads."
Mohammed Marmaduke William Pickthall1930 And he entered the city at a time of carelessness of its folk, and he found therein two men fighting, one of his own caste, and the other of his enemies; and he who was of his caste asked him for help against him who was of his enemies. So Moses struck him with his fist and killed him. He said: This is of the devil's doing. Lo! he is an enemy, a mere misleader
Edward Henry Palmer1880 And he entered into the city at the time the people thereof were heedless, and he found therein two men fighting; the one of his sect and the other of his foes. And he who was of his sect asked his aid against him who was of his foes; and Moses smote him with his fist and finished him. Said he, 'This is of the work of Satan, verily, he is a misleading obvious foe
John Medows Rodwell1861 And he entered a city at the time when its inhabitants would not observe him, and found therein two men fighting: the one, of his own people; the other, of his enemies. And he who was of his own people asked his help against him who was of his enemies. And Moses smote him with his fist and slew him. Said he, "This is a work of Satan; for he is an enemy, a manifest misleader
George Sale1734 And he went into the city, at a time when the inhabitants thereof observed not what passed in the streets: And he found therein two men fighting; the one being of his own party, and the other of his enemies. And he who was of his party, begged his assistance against him who was of the contrary party; and Moses struck him with his fist, and slew him: But being sorry for what had happened, he said, this is of the work of the devil; for he is a seducing and an open enemy
Easy-read (simplified)qaala rabbi innee zalamtu nafsee faghfir lee faghafara lahu innahu huwa l-ghafooru r-raheem
DIN 31635qāla rabbi ʾinnī ẓalamtu nafsī faġfir lī faġafara lahu ʾinnahu huwa l-ġafūru r-raḥīmu
Talal Itani2012 He said, "My Lord, I have wronged myself, so forgive me." So He forgave him. He is the Forgiver, the Merciful.
Mohammed Marmaduke William Pickthall1930 He said: My Lord! Lo! I have wronged my soul, so forgive me. Then He forgave him. Lo! He is the Forgiving, the Merciful
Edward Henry Palmer1880 Said he, 'My Lord! verily, I have wronged my soul, but forgive me.' So He forgave him; for He is forgiving and merciful
John Medows Rodwell1861 He said, "O my Lord, I have sinned to mine own hurt: forgive me." So God forgave him; for He is the Forgiving, the Merciful
George Sale1734 And he said, O Lord, verily I have injured my own soul: Wherefore forgive me. So God forgave him; for He is ready to forgive, and merciful
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.55 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.75
Talal Itani · George Sale0.67
Edward Henry Palmer · John Medows Rodwell0.66
Talal Itani · Edward Henry Palmer0.58
Talal Itani · John Medows Rodwell0.55
Mohammed Marmaduke William Pickthall · George Sale0.55
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.54
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.52
Talal Itani · Mohammed Marmaduke William Pickthall0.39
John Medows Rodwell · George Sale0.33
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.