Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
So We seized him, and his troops, and We threw them into the sea. Observe, therefore, what was the end of the oppressors.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Therefor We seized him and his hosts, and abandoned them unto the sea. Behold the nature of the consequence for evil-doers
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And we overtook him and his army, and we flung them into the sea; behold, then, how was the end of the unjust
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Wherefore We took him and his forces, and cast them into the sea. Behold, therefore, what was the end of the unjust
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Prandaj, Ne e kapëm atë e ushtrinë e tij dhe i hodhëm në det. Shih pra si ishte fundi i zullumqarëve!
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর আমি তাকে ও তার সেনাবাহিনীকে পাকড়াও করলাম, তারপর তাদেরকে সমুদ্রে নিক্ষেপ করলাম। অতএব, (হে রাসূল!) দেখো যালিমদের পরিণাম কিরূপ হয়েছিলো?
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
pa Mi dohvatismo i njega i vojske njegove i u more ih bacismo; pogledaj kako su skončali oni koji su nepravedni bili!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
pa Mi dohvatismo i njega i vojske njegove i u more ih bacismo; pogledaj kako su skončali oni koji su nepravedni bili!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Men nanngi mo, kaŋko e koneeli makko ɗin, Min mbugii ɓe ka maayo. Tasko, ko honno battane tooñɓe ɓen mba'unoo.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
შევიპყარით ის [ფარაონი] და მისი ჯარი, და ჩავყარეთ ისინი ზღვაში და შეხედე, როგორი იყო უსამართლოთა აღსასრული.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Da ergriffen Wir ihn und seine Heerscharen und warfen sie dann in das große Gewässer. So schau, wie das Ende der Ungerechten war.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Έτσι τιμωρήσαμε αυτόν (τον Φαραώ) και τους στρατιώτες του και τους πετάξαμε (και τους πνίξαμε) στο νερό. Κοίτα λοιπόν (ω, Προφήτη) πώς ήταν το τέλος των άδικων!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तो हमने उसे और उसकी सेनाओं को पकड़ लिया, फिर उन्हें समुद्र में फेंक दिया। तो देखो कि अत्याचारियों का अंत (परिणाम) कैसा था।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Così lo punimmo con le sue truppe, gettandoli in acqua. Osserva quale fu la fine degli ingiusti!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
40. Taigi Mes pričiupome jį ir jo kariuomenes ir Mes įmetėme juos visus į jūrą (ir paskandinome juos).Taigi štai (Muchammedai ﷺ) kokia buvo Al-Zalimūn [bloga darančiųjų, daugiadievių ir tų, kurie netikėjo savo Viešpaties (Allaho) Vienumą arba atmetė Jo Pasiuntinio Mūsos (Mozės) patarimą] pabaiga.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
И Мы схватили его и его войска и бросили их в море. Так посмотри же, каков был итог несправедливых!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Па ми дохватисмо и њега и његове војске и у море их бацисмо; погледај како су скончали неверници!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Basi tukamshika yeye na majeshi yake, na tukawatupa baharini. Basi hebu angalia ulikuwaje mwisho wa wenye kudhulumu?
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Så vi grep honom och hans trupper och kastade dem i havet. Se hur slutet blev för de orättfärdiga!
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Bu sebeple biz de onu ve askerlerini yakalayıp denize atıverdik. Zalimlerin sonunun nasıl olduğuna bir bak.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
بالﺂخر ہم نے اسے اور اس کے لشکروں کو پکڑ لیا اور دریا برد کر دیا[1] ، اب دیکھ لے کہ ان گنہگاروں کا انجام کیسا کچھ ہوا؟
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)waqaala fir'awnu yaa ayyuhaa l-mala'u maa 'alimtu lakum min ilaahin ghayree fa'awqid lee yaa haamaanu 'alaa t-teeni faj'al lee sarhan la'allee attali'u ilaa ilaahi moosaa wa'innee la'azunnuhu mina l-kaadhibeen
DIN 31635waqāla firʿawnu yā ʾayyuhā l-malaʾu mā ʿalimtu lakum min ʾilāhin ġayrī faʾawqid lī yā hāmānu ʿalā ṭ-ṭīni faǧʿal lī ṣarḥan laʿallī ʾaṭṭaliʿu ʾilā ʾilāhi mūsā waʾinnī laʾaẓunnuhu mina l-kāḏibīna
Talal Itani2012 Pharaoh said, "O nobles, I know of no god for you other than me. So fire-up the bricks for me O Hamaan, and build me a tower, that I may ascend to the God of Moses, though I think he is a liar."
Mohammed Marmaduke William Pickthall1930 And Pharaoh said: O chiefs! I know not that ye have a god other than me, so kindle for me (a fire), O Haman, to bake the mud; and set up for me a lofty tower in order that I may survey the god of Moses; and lo! I deem him of the liars
Edward Henry Palmer1880 And Pharaoh said, 'O ye chiefs! I do not know any god for you except me; then set fire, O Haman! to some clay and make for me a tower, haply I may mount up to the God of Moses; for, verity, I think he is of those who lie
John Medows Rodwell1861 And Pharaoh said, "O ye nobles, ye have no other God that I know of but myself. Burn me then, Haman, bricks of clay, and build me a tower that I may mount up to the God of Moses, for in sooth, I deem him a liar
George Sale1734 And Pharaoh said, O princes, I did not know that ye had any other god besides me. Wherefore do thou, O Haman, burn me clay into bricks; and build me a high tower, that I may ascend unto the God of Moses: For I verily believe him to be a liar
DIN 31635wastakbara huwa waǧunūduhu fī l-ʾarḍi biġayri l-ḥaqqi waẓannū ʾannahum ʾilaynā lā yurǧaʿūna
Talal Itani2012 He and his troops acted arrogantly in the land, with no justification. They thought they would not be returned to Us.
Mohammed Marmaduke William Pickthall1930 And he and his hosts were haughty in the land without right, and deemed that they would never be brought back to Us
Edward Henry Palmer1880 And he grew big with pride, he and his armies in the land, without right; and they thought that they to us should not return
John Medows Rodwell1861 And he and his hosts behaved themselves proudly and unjustly on the earth, and thought that they should never be brought back to us
George Sale1734 And both he and his forces behaved themselves insolently and unjustly in the earth; and imagined that they should not be brought before Us to be judged
DIN 31635waǧaʿalnāhum ʾaʾimmatan yadʿūna ʾilā n-nāri wayawma l-qiyāmati lā yunṣarūna
Talal Itani2012 And We made them leaders calling to the Fire. And on Resurrection Day, they will not be saved.
Mohammed Marmaduke William Pickthall1930 And We made them patterns that invite unto the Fire, and on the Day of Resurrection they will not be helped
Edward Henry Palmer1880 But we made them models calling to the fire; and on the resurrection day they shall not be helped
John Medows Rodwell1861 And we made them imams who invite to the fire of hell, and on the day of Resurrection they shall not be helped
George Sale1734 And We made them deceitful guides, inviting their followers to hell fire; and on the day of resurrection they shall not be screened from punishment
DIN 31635waʾatbaʿnāhum fī hāḏihi d-dunyā laʿnatan wayawma l-qiyāmati hum mina l-maqbūḥīna
Talal Itani2012 And We pursued them in this world with a curse. And on Resurrection Day, they will be among the despised.
Mohammed Marmaduke William Pickthall1930 And We made a curse to follow them in this world, and on the Day of Resurrection they will be among the hateful
Edward Henry Palmer1880 and we followed them up in this world with a curse; and on the resurrection day they shall be abhorred
John Medows Rodwell1861 We followed them with a curse in this world, and covered shall they be with shame on the day of Resurrection
George Sale1734 We pursued them with a curse in this life; and on the day of resurrection they shall be shamefully rejected
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.58 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · George Sale0.69
Talal Itani · Mohammed Marmaduke William Pickthall0.69
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.68
Talal Itani · John Medows Rodwell0.59
Talal Itani · Edward Henry Palmer0.58
John Medows Rodwell · George Sale0.54
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.54
Edward Henry Palmer · John Medows Rodwell0.52
Talal Itani · George Sale0.48
Edward Henry Palmer · George Sale0.46
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.