Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
You were not on the Western Side when We decreed the command to Moses, nor were you among the witnesses.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And thou (Muhammad) wast not on the western side (of the Mount) when We expounded unto Moses the commandment, and thou wast not among those present
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
Thou wast not upon the western side when we decided for Moses, but afar off; nor wast thou of the witnesses
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Thou, Oprophet, wast not on the west side of mount Sinai, when We delivered Moses his commission: Neither wast thou one of those who were present at his receiving it
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ti nuk ishe në anën perëndimore (të malit Tur) kur ia besuam Musait detyrën e as ishe i pranishëm.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর (হে রাসূল!) আমি যখন মূসাকে (নবুওয়্যাতের) বিধান দিয়েছিলাম তখন তুমি (তূর পাহাড়ের) পশ্চিম পার্শ্বে উপস্থিত ছিলে না। আর তুমি প্রত্যক্ষদর্শীদেরও অন্তর্ভুক্ত ছিলে না।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Ti nisi bio na strani zapadnoj kad smo Musau poslanstvo povjerili, a nisi bio ni njegov savremenik.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Ti nisi bio na strani zapadnoj kad smo Mojsiju poslanstvo povjerili, a nisi bio ni njegov suvremenik.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
A tawanooka ka senngo hiirnaange, fewndo Min mbahyinnoo e Muusaa yamiroore nden, a jeyanooka kadi e seediiɓe ɓen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და შენ [ო, მუჰამმად] არ ყოფილხარ [იმ] მთის დასავლეთ მხარეს, როცა ჩვენ გადავწყვიტეთ მუსას საქმე [როცა ალლაჰმა გადაწყვიტა მისი გაგზავნა ფარაონისა და მისი ხალხისაკენ როგორც მოციქული], და არ ყოფილხარ ამის დამსწრეთაგანი.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und du warst nicht auf der westlichen Seite (des Berges), als Wir Musa die Angelegenheit auftrugen, und du gehörtest nicht zu den Anwesenden.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Δεν ήσουν (ω, Μωχάμμαντ) στη δυτική πλευρά (του Όρους) όταν αναθέσαμε στον Μωυσή την αποστολή (του), ούτε ήσουν από τους παρόντες (για να μάθεις αυτά από μόνος σου, αλλά είναι μία αποκάλυψη από τον Αλλάχ).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और उस समय आप पश्चिमी किनारे[9] पर नहीं थे, जब हमने मूसा की ओर आदेश पहुँचाया और न ही आप उपस्थित[10] लोगों में से थे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E tu non ti trovavi sul lato occidentale, quando abbiamo dato l’ordine a Mūsā, e tu non eri tra i testimoni.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
44. O tu (Muchammedai ﷺ) nebuvai ant (Kalno) vakarinės pusės, kai Mes išaiškinome Mūsai (Mozei) įsakymą, ir tu nebuvai tarp liudytojų.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
[Yaa Muhammad] yeroo Nuti ergaa (keenya) gara Muusaatti dabarsine ati moggaa (tabbaa kan) gara dhihaa irra hin turre; hirmaattota irraas hin taane.[9]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Ты не был на западном склоне, когда Мы вверили Мусе это дело, и ты не был из числа свидетелей.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Ти ниси био на страни западној кад смо Мојсију посланство поверили, а ниси био ни његов савременик.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wala wewe hukuwa upande wa magharibi tulipompa Musa amri, wala hukuwa katika waliohudhuria.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Du var inte vid [bergets] västra sida när vi anförtrodde Mose hans uppdrag, och du var inte där för att bevittna det.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Mûsâ’ya emir verdiğimizde sen, Tûr Dağı'nın batı tarafında bulunmuyordun. Sen buna şahit olanlardan da değildin.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور طور کے مغربی جانب جب کہ ہم نے موسیٰ (علیہ السلام) کو حکم احکام کی وحی پہنچائی تھی، نہ تو تو موجود تھا اور نہ تو دیکھنے والوں میں سے تھا.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
DIN 31635waʾatbaʿnāhum fī hāḏihi d-dunyā laʿnatan wayawma l-qiyāmati hum mina l-maqbūḥīna
Talal Itani2012 And We pursued them in this world with a curse. And on Resurrection Day, they will be among the despised.
Mohammed Marmaduke William Pickthall1930 And We made a curse to follow them in this world, and on the Day of Resurrection they will be among the hateful
Edward Henry Palmer1880 and we followed them up in this world with a curse; and on the resurrection day they shall be abhorred
John Medows Rodwell1861 We followed them with a curse in this world, and covered shall they be with shame on the day of Resurrection
George Sale1734 We pursued them with a curse in this life; and on the day of resurrection they shall be shamefully rejected
Easy-read (simplified)walaqad aataynaa moosaa l-kitaaba min ba'di maa ahlaknaa l-quroona l-'oolaa basaa'ira lilnnaasi wahudan warahmatan la'allahum yatadhakkaroon
DIN 31635walaqad ʾātaynā mūsā l-kitāba min baʿdi mā ʾahlaknā l-qurūna l-ʾūlā baṣāʾira lilnnāsi wahudan waraḥmatan laʿallahum yataḏakkarūna
Talal Itani2012 We gave Moses the Scripture after We had annihilated the previous generations; as an illumination for mankind, and guidance, and mercy, so that they may remember.
Mohammed Marmaduke William Pickthall1930 And We verily gave the Scripture unto Moses after We had destroyed the generations of old: clear testimonies for mankind, and a guidance and a mercy, that haply they might reflect
Edward Henry Palmer1880 And we gave Moses the Book, after that we had destroyed the former generations, as an insight to men and a guidance and a mercy; haply they may be mindful
John Medows Rodwell1861 And after we had destroyed the former generations, we gave the book of the Law to Moses for man's enlightening, and a guidance and a mercy, that haply they might reflect
George Sale1734 And We gave the book of the law unto Moses, after We had destroyed the former generations, to enlighten the minds of men, and for a direction, and a mercy; that peradventure they might consider
Easy-read (simplified)walaakinnaa ansha'naa quroonan fatataawala 'alayhimu l-'umuru wamaa kunta thaawiyan fee ahli madyana tatloo 'alayhim aayaatinaa walaakinnaa kunnaa mursileen
DIN 31635walākinnā ʾanšaʾnā qurūnan fataṭāwala ʿalayhimu l-ʿumuru wamā kunta ṯāwiyan fī ʾahli madyana tatlū ʿalayhim ʾāyātinā walākinnā kunnā mursilīna
The translators word this verse differently
Talal Itani2012 But We established many generations, and time took its toll on them. Nor were you among the people of Median, reciting Our revelations to them. But We kept sending messengers.
Mohammed Marmaduke William Pickthall1930 But We brought forth generations, and their lives dragged on for them. And thou wast not a dweller in Midian, reciting unto them Our revelations, but We kept sending (messengers to men)
Edward Henry Palmer1880 But we raised up (other) generations, and life was prolonged for them; and thou wast not staying amidst the people of Midian, reciting to them our signs; but we were sending our apostles
John Medows Rodwell1861 But we raised up generations after Moses, men whose days were lengthened; neither didst thou dwell among the inhabitants of Madian to rehearse to them our signs, but we sent Apostles to them
George Sale1734 But we raised up several generations after Moses; and life was prolonged unto them. Neither didst thou dwell among the inhabitants of Madian, rehearsing unto them our signs; but We have sent thee fully instructed in every particular
Easy-read (simplified)wamaa kunta bijaanibi t-toori idh naadaynaa walaakin rahmatan min rabbika litundhira qawman maa ataahum min nadheerin min qablika la'allahum yatadhakkaroon
DIN 31635wamā kunta biǧānibi ṭ-ṭūri ʾiḏ nādaynā walākin raḥmatan min rabbika litunḏira qawman mā ʾatāhum min naḏīrin min qablika laʿallahum yataḏakkarūna
Talal Itani2012 Nor were you by the side of the Mount when We proclaimed. Rather, it was a mercy from your Lord, that you may warn people who received no warner before you, so that they may take heed.
Mohammed Marmaduke William Pickthall1930 And thou was not beside the Mount when We did call; but (the knowledge of it is) a mercy from thy Lord that thou mayst warn a folk unto whom no warner came before thee, that haply they may give heed
Edward Henry Palmer1880 Nor wast thou by the side of the mountain when we called; but it is a mercy from thy Lord, that thou mayest warn a people to whom no warner has come before thee; haply they may be mindful
John Medows Rodwell1861 Nor wast thou on the slope of Sinai when we called to Moses, but it is of the mercy of thy Lord that thou warnest a people, to whom no warner had come before thee, to the intent that they should reflect
George Sale1734 Nor wast thou present on the side of the mount, when We called unto Moses: But thou art sent as a mercy from they Lord; that thou mightest preach unto a people to whom no preacher hath come before thee, that peradventure they may be warned
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · George Sale0.77
Edward Henry Palmer · George Sale0.75
Talal Itani · Mohammed Marmaduke William Pickthall0.67
Talal Itani · John Medows Rodwell0.65
John Medows Rodwell · George Sale0.65
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.64
Talal Itani · Edward Henry Palmer0.64
Mohammed Marmaduke William Pickthall · George Sale0.62
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.61
Edward Henry Palmer · John Medows Rodwell0.58
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.