ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ مِن قَبْلِهِۦ هُم بِهِۦ يُؤْمِنُونَ
Easy-read (simplified)alladheena aataynaahumu l-kitaaba min qablihi hum bihi yu'minoon
DIN 31635allaḏīna ʾātaynāhumu l-kitāba min qablihi hum bihi yuʾminūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those to whom We gave the Scripture before it believe in it.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Those unto whom We gave the Scripture before it, they believe in it
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Those to whom we gave the Book before it, they believe therein
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They to whom we gave the Scriptures before IT, do in IT believe
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
They unto whom We have given the scriptures which were revealed before it, believe in the same
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ata të cilëve ua dhamë Librin para tij (Kuranit), ata besojnë në të.
এর পূর্বে (আল কুরআন নাযিলের পূর্বে) আমি যাদেরকে কিতাব (তাওরাত ও ইঞ্জীল) দিয়েছিলাম, তারা এর (আল কুরআনের) প্রতি ঈমান আনে।
Oni kojima smo dali Knjigu prije Kur’ana, vjeruju u njega.
Oni kojima smo dali Knjigu prije Kurana, vjeruju u njega.
Ɓen ɓe Min ndokki Deftere [Tawreeta] nden, ko adii [Alqur'aana] ndee, ko ɓe gooŋɗinɓe nde.
რომელთაც ვუბოძეთ წიგნი მანამდე [ყურანამდე], მათ იგი [ყურანი] სწამთ.
Diejenigen, denen Wir vor ihm die Schrift gaben, glauben an ihn (also den Quran).
Πράγματι, εκείνοι, στους οποίους στείλαμε το Βιβλίο (την Τορά του Μωυσή και το πρωτότυπο Ιν-τζήλ του Ιησού) πριν απ' αυτό (το Κορ’άν), πιστεύουν σ' αυτό (το Κορ’άν, όπως ο ‘Αμπντ Αλλάχ μπιν Σαλλάμ και ο Σαλμάν Αλ-Φάρισι και άλλοι που ασπάστηκαν το Ισλάμ αφού βρήκαν στις γραφές τους τις περιγραφές του Μωχάμμαντ).
जिन लोगों को हमने इससे पहले किताब[15] दी थी, वे[16] इसपर ईमान लाते हैं।
Quelli a cui abbiamo dato il Libro prima di Esso, vi credono.
52. Tie, kuriems Mes davėme Raštą [t. y. Tauratą (Torą) ir Indžylį (Evangeliją)] prieš tai, jie tiki jį (Koraną).
Warri isa (Qur’aana) dura kitaaba isaaniif kennine, isaan isatti ni aman.
Те, которым Мы даровали Писание до него, веруют в него.
Они којима смо дали Књигу пре Кур'ана, верују у њега,
Wale tuliowapa Kitabu kabla yake wanakiamini hiki.
De som vi gav skriften före denna tror på den.
Daha önce kendilerine kitap verdiklerimiz, buna da (Kur'an'a) iman ederler.
جس کو ہم نے اس سے پہلے کتاب عنایت فرمائی وه تو اس پر بھی ایمان رکھتے ہیں.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَإِن لَّمْ يَسْتَجِيبُوا۟ لَكَ فَٱعْلَمْ أَنَّمَا يَتَّبِعُونَ أَهْوَآءَهُمْ وَمَنْ أَضَلُّ مِمَّنِ ٱتَّبَعَ هَوَىٰهُ بِغَيْرِ هُدًى مِّنَ ٱللَّهِ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ
Easy-read (simplified)fa'in lam yastajeeboo laka fa'lam annamaa yattabi'oona ahwaa'ahum waman adallu mimmani taba'a hawaahu bighayri hudan mina llaahi inna llaaha laa yahdee l-qawma z-zaalimeen
DIN 31635faʾin lam yastaǧībū laka faʿlam ʾannamā yattabiʿūna ʾahwāʾahum waman ʾaḍallu mimmani tabaʿa hawāhu biġayri hudan mina llāhi ʾinna llāha lā yahdī l-qawma ẓ-ẓālimīna
But if they fail to respond to you, know that they follow their fancies. And who is more lost than him who follows his fancy without guidance from God? God does not guide the unjust people.
And if they answer thee not, then know that what they follow is their lusts. And who goeth farther astray than he who followeth his lust without guidance from Allah. Lo! Allah guideth not wrongdoing folk
And if they cannot answer thee, then know that they follow their own lusts; and who is more in error than he who follows his own lust without guidance from God? verily, God guides not an unjust people
And if they answer thee not, then know that verily they are following their own caprices: and who goeth more widely astray than he who followeth his own caprice without guidance from God? for God guideth not the wicked
But if they return thee no answer, know that they only follow their own desires: And who erreth more widely from the truth than he who followeth his own desire, without a direction from God? Verily God directeth not the unjust people
وَلَقَدْ وَصَّلْنَا لَهُمُ ٱلْقَوْلَ لَعَلَّهُمْ يَتَذَكَّرُونَ
Easy-read (simplified)walaqad wassalnaa lahumu l-qawla la'allahum yatadhakkaroon
DIN 31635walaqad waṣṣalnā lahumu l-qawla laʿallahum yataḏakkarūna
We have delivered the Word to them, that they may remember.
And now verily We have caused the Word to reach them, that haply they may give heed
And we caused the word to reach them, haply they may be mindful
And now have we caused our word to come unto them, that they may be warned
And now have We caused our word to come unto them, that they may be admonished
28:52 — the verse above
وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوٓا۟ ءَامَنَّا بِهِۦٓ إِنَّهُ ٱلْحَقُّ مِن رَّبِّنَآ إِنَّا كُنَّا مِن قَبْلِهِۦ مُسْلِمِينَ
Easy-read (simplified)wa'idhaa yutlaa 'alayhim qaaloo aamannaa bihi innahu l-haqqu min rabbinaa innaa kunnaa min qablihi muslimeen
DIN 31635waʾiḏā yutlā ʿalayhim qālū ʾāmannā bihi ʾinnahu l-ḥaqqu min rabbinā ʾinnā kunnā min qablihi muslimīna
When it is recited to them, they say, "We have believed in it; it is the truth from our Lord; we were Muslims prior to it."
And when it is recited unto them, they say: We believe in it. Lo! it is the Truth from our Lord. Lo! even before it we were of those who surrender (unto Him)
and when it is recited to them they say, 'We believe in it as truth from our Lord; verily, we were resigned before it came
And when it is recited to them they say, "We believe in it, for it is the truth from our Lord. We were Muslims before it came
and when it is read unto them, say, we believe therein; it is certainly the truth from our Lord: Verily we were Moslems before this
أُو۟لَٰٓئِكَ يُؤْتَوْنَ أَجْرَهُم مَّرَّتَيْنِ بِمَا صَبَرُوا۟ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read (simplified)oolaa'ika yu'tawna ajrahum marratayni bimaa sabaroo wayadra'oona bil-hasanati s-sayyi'ata wamimmaa razaqnaahum yunfiqoon
DIN 31635ʾūlāʾika yuʾtawna ʾaǧrahum marratayni bimā ṣabarū wayadraʾūna bil-ḥasanati s-sayyiʾata wamimmā razaqnāhum yunfiqūna
These will be given their reward twice, because they persevered; and they counter evil with good; and from Our provisions to them, they give.
These will be given their reward twice over, because they are steadfast and repel evil with good, and spend of that wherewith We have provided them
These shall be given their hire twice over, for that they were patient, and repelled evil with good, and of what we have bestowed upon them give alms
Twice shall their reward be given them, for that they suffered with patience, and repelled evil with good, and gave alms out of that with which we provided them
These shall receive their reward twice, because they have persevered, and repel evil by good, and distribute alms out of that which We have bestowed on them
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ مِن قَبْلِهِ هُم بِهِ يُؤْمِنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.45 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/