أُو۟لَٰٓئِكَ يُؤْتَوْنَ أَجْرَهُم مَّرَّتَيْنِ بِمَا صَبَرُوا۟ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ
Easy-read (simplified)oolaa'ika yu'tawna ajrahum marratayni bimaa sabaroo wayadra'oona bil-hasanati s-sayyi'ata wamimmaa razaqnaahum yunfiqoon
DIN 31635ʾūlāʾika yuʾtawna ʾaǧrahum marratayni bimā ṣabarū wayadraʾūna bil-ḥasanati s-sayyiʾata wamimmā razaqnāhum yunfiqūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
These shall be given their hire twice over, for that they were patient, and repelled evil with good, and of what we have bestowed upon them give alms
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
These will be given their reward twice, because they persevered; and they counter evil with good; and from Our provisions to them, they give.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
These will be given their reward twice over, because they are steadfast and repel evil with good, and spend of that wherewith We have provided them
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Twice shall their reward be given them, for that they suffered with patience, and repelled evil with good, and gave alms out of that with which we provided them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
These shall receive their reward twice, because they have persevered, and repel evil by good, and distribute alms out of that which We have bestowed on them
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Atyre do t'u jepet shpërblimi dyfish, për shkak se duruan. Ata e largojnë të keqen me të mirë dhe japin nga ajo që Ne u kemi dhënë.
এরাই সেই সব লোক, যাদেরকে তাদের প্রতিদান দ্বিগুণ দেওয়া হবে, কারণ তারা ধৈর্য ধারণ করেছে।(৯) আর তারা ভালো দ্বারা মন্দকে প্রতিহত করে এবং আমি তাদেরকে যে রিযিক দিয়েছি, তা থেকে তারা ব্যয় করে।
Oni će dobiti dvostruku nagradu zato što bili strpljivi i što dobrim djelom odbijaju zlo i što od onoga što im dajemo udjeljuju.
Oni će dobiti dvostruku nagradu zato što bili strpljivi i što dobrim djelom odbijaju zlo i što od onoga što im dajemo udjeljuju.
Ɓeen ɗon, ɓe jonniroyte njoɓdi maɓɓe ndin, laabi ɗiɗi, sabu ko ɓe muñinoo kon, heɓe nduñiraynoo moƴƴere nden, bone on, e hu'unde nde Min ngarsiki ɓe nden, heɓe nafqa.
ასეთებს მიეცემათ მათი ჯილდო ორმაგად, იმისთვის, რომ მოთმინებას იჩენდნენ [და ჭეშმარიტებას მისდევდნენ]. და ისინი სიკეთით იგერიებენ ბოროტებას და იმიდან, რაც ჩვენ მივანიჭეთ მათ, ხარჯავენ.
Jene erhalten ihren Lohn zweimal dafür, dass sie geduldig waren. Und sie wehren mit dem Guten das Schlechte ab und geben von dem aus, womit Wir sie versorgt haben.
Εκείνοι θα λάβουν την ανταμοιβή τους διπλά, για ό,τι έδειξαν από υπομονή. Αποκρούουν το κακό με το καλό, και από ό,τι τους παράσχουμε, ξοδεύουν (σε ελεημοσύνη).
ये वे लोग हैं जिन्हें उनका प्रतिफल दोहरा[17] दिया जाएगा, इसके बदले कि उन्होंने सब्र किया और वे भलाई के साथ बुराई को दूर करते हैं और जो कुछ हमने उन्हें दिया है उसमें से खर्च करते हैं।
Quelli verranno doppiamente ricompensati per ciò che hanno sopportato. E ripagano il torto ricevuto con una buona azione e condividono ciò che abbiamo loro donato.
54. Šiems bus suteiktas jų atlygis dukart, nes jie buvo kantrūs ir atrėmė blogį gėriu ir leido (labdarai) iš to, ką Mes suteikėme jiems.
Isaan sun mindaa isaanii yeroo lama kennamu waan obsanii, hamtuu toltuudhaan deebisanii, waan Nuti isaaniif kennine irraas kennataniif jecha.
Такие получат свою награду дважды — за то, что проявляли терпение. Они отвращают зло добром и расходуют из того, чем Мы их наделили.
Они ће да добију двоструку награду за то што трпе и што лепим на зло узвраћају и што од онога што им дајемо удељују;
Hao watapewa ujira wao mara mbili kwa walivyovumilia, na wakaondoa ubaya kwa wema, na wakatoa katika tulivyowaruzuku.
Dessa kommer att få dubbel belöning för sitt tålamod och för att de bemöter ondska med godhet och delar med sig av det vi har skänkt dem.
İşte onlar; sabrettikleri şeylerden ötürü, iki defa mükâfatlandırılırlar, kötülüğü iyilikle savarlar ve kendilerine verdiğimiz rızıklardan da infak ederler.
یہ اپنے کیے ہوئے صبر کے بدلے دوہرا دوہرا اجر دیئے جائیں گے[1] ۔ یہ نیکی سے بدی کو ٹال دیتے ہیں[2] اور ہم نے جو انہیں دے رکھا ہے اس میں سے دیتے رہتے ہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ مِن قَبْلِهِۦ هُم بِهِۦ يُؤْمِنُونَ
Easy-read (simplified)alladheena aataynaahumu l-kitaaba min qablihi hum bihi yu'minoon
DIN 31635allaḏīna ʾātaynāhumu l-kitāba min qablihi hum bihi yuʾminūna
Those to whom We gave the Scripture before it believe in it.
Those unto whom We gave the Scripture before it, they believe in it
Those to whom we gave the Book before it, they believe therein
They to whom we gave the Scriptures before IT, do in IT believe
They unto whom We have given the scriptures which were revealed before it, believe in the same
وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوٓا۟ ءَامَنَّا بِهِۦٓ إِنَّهُ ٱلْحَقُّ مِن رَّبِّنَآ إِنَّا كُنَّا مِن قَبْلِهِۦ مُسْلِمِينَ
Easy-read (simplified)wa'idhaa yutlaa 'alayhim qaaloo aamannaa bihi innahu l-haqqu min rabbinaa innaa kunnaa min qablihi muslimeen
DIN 31635waʾiḏā yutlā ʿalayhim qālū ʾāmannā bihi ʾinnahu l-ḥaqqu min rabbinā ʾinnā kunnā min qablihi muslimīna
When it is recited to them, they say, "We have believed in it; it is the truth from our Lord; we were Muslims prior to it."
And when it is recited unto them, they say: We believe in it. Lo! it is the Truth from our Lord. Lo! even before it we were of those who surrender (unto Him)
and when it is recited to them they say, 'We believe in it as truth from our Lord; verily, we were resigned before it came
And when it is recited to them they say, "We believe in it, for it is the truth from our Lord. We were Muslims before it came
and when it is read unto them, say, we believe therein; it is certainly the truth from our Lord: Verily we were Moslems before this
28:54 — the verse above
وَإِذَا سَمِعُوا۟ ٱللَّغْوَ أَعْرَضُوا۟ عَنْهُ وَقَالُوا۟ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْ سَلَٰمٌ عَلَيْكُمْ لَا نَبْتَغِى ٱلْجَٰهِلِينَ
Easy-read (simplified)wa'idhaa sami'oo llaghwa a'radoo 'anhu waqaaloo lanaa a'maalunaa walakum a'maalukum salaamun 'alaykum laa nabtaghee l-jaahileen
DIN 31635waʾiḏā samiʿū llaġwa ʾaʿraḍū ʿanhu waqālū lanā ʾaʿmālunā walakum ʾaʿmālukum salāmun ʿalaykum lā nabtaġī l-ǧāhilīna
And when they hear vain talk, they avoid it, and say, "We have our deeds, and you have your deeds; peace be upon you; we do not desire the ignorant."
And when they hear vanity they withdraw from it and say: Unto us our works and unto you your works. Peace be unto you! We desire not the ignorant
And when they hear vain talk, they turn away from it and say, 'We have our works, and ye have your works. Peace be upon you! we do not seek the ignorant
And when they hear light discourse they withdraw from it, and say, "Our works for us and your works for you! Peace be on you! We are not in quest of fools
and when they hear vain discourse, avoid the same, saying, we have our works, and ye have your works: Peace be on you; we covet not the acquaintance of the ignorant
إِنَّكَ لَا تَهْدِى مَنْ أَحْبَبْتَ وَلَٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
Easy-read (simplified)innaka laa tahdee man ahbabta walaakinna llaaha yahdee man yashaa'u wahuwa a'lamu bil-muhtadeen
DIN 31635ʾinnaka lā tahdī man ʾaḥbabta walākinna llāha yahdī man yašāʾu wahuwa ʾaʿlamu bil-muhtadīna
The translators word this verse differently
You cannot guide whom you love, but God guides whom He wills, and He knows best those who are guided.
Lo! thou (O Muhammad) guidest not whom thou lovest, but Allah guideth whom He will. And He is Best Aware of those who walk aright
Verily, thou canst not guide whom thou dost like, but God guides whom He pleases; for He knows best who are to be guided
Thou truly canst not guide whom thou desirest; but God guideth whom He will; and He best knoweth those who yield to guidance
Verily thou canst not direct whom thou wilt: But God directeth whom He pleaseth, and He best knoweth those who will submit to be directed
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أُولَٰئِكَ يُؤْتَوْنَ أَجْرَهُم مَّرَّتَيْنِ بِمَا صَبَرُوا وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.59 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/