Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And when they hear vain talk, they avoid it, and say, "We have our deeds, and you have your deeds; peace be upon you; we do not desire the ignorant."
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And when they hear vanity they withdraw from it and say: Unto us our works and unto you your works. Peace be unto you! We desire not the ignorant
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And when they hear vain talk, they turnaway from it and say, 'We have our works, and ye have your works. Peace be upon you! we do not seek the ignorant
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And when they hear light discourse they withdraw from it, and say, "Our works for us and your works for you! Peace be on you! We are not in quest of fools
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
and when they hear vain discourse, avoid the same, saying, we have our works, and ye have your works: Peace be on you; we covet not the acquaintance of the ignorant
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kur dëgjojnë fjalë të kota, ata largohen duke thënë: "Ne i kemi veprat tona dhe ju keni veprat tuaja. Paqe për ju! Ne nuk duam të kemi punë me të paditurit."
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর তারা (এসব আহলে কিতাব মু’মিনরা) যখন অনর্থক কথাবার্তা শুনে তখন তা থেকে মুখ ফিরিয়ে নেয় এবং বলে: ‘আমাদের আমল আমাদের জন্য, আর তোমাদের আমল তোমাদের জন্য। তোমাদের প্রতি ‘সালাম’। আমরা অজ্ঞদের সাহচর্য চাই না।’
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A kad čuju besmislicu kakvu, od nje se okrenu i reknu: “Nama naša djela, a vama vaša djela – mir vama! Mi ne želimo društvo neukih.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A kad čuju besmislicu kakvu, od nje se okrenu i reknu: “Nama naša djela, a vama vaša djela – mir vama! Mi ne želimo društvo neukih.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Si ɓe nanii meerente, ɓe ɗuurnoo e ɗum, ɓe mbi'a: "Ko minen golle amen ngoodani, ko onon kadi golle mon nhoodani. Kisal wonii e mo'on. Min ɗaɓɓataa wonndugol e majjuɓe ɓen".
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და როცა გაიგონებენ ფუჭსიტყვაობას, ზურგს იქცევენ მისგან და ამბობენ: «ჩვენ, ჩვენი საქმეები გვაქვს, თქვენ თქვენი საქმეები. მშვიდობა თქვენდა! ჩვენ არაფერი გვესაქმება უმეცრებთან».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und wenn sie unbedachte Rede hören, wenden sie sich davon ab und sagen: „Wir haben unsere Taten und ihr habt eure Taten (zu verantworten). Friede sei auf euch! Wir trachten nicht nach (dem Umgang mit) den Toren.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όταν ακούν μάταια λόγια (από τους ειδωλολάτρες που τους κατακρίνουν επειδή ασπάστηκαν το Ισλάμ), απομακρύνονται απ' αυτά και λένε: «Για μας είναι οι πράξεις μας, και για σας είναι οι πράξεις σας. Είστε ασφαλείς από το να σας απαντήσουμε με ανόητα λόγια! Δεν επιδιώκουμε τον τρόπο των αδαών.»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और जब वे व्यर्थ बात सुनते हैं, तो उससे किनारा करते हैं, तथा कहते हैं : हमारे लिए हमारे कर्म हैं और तुम्हारे लिए तुम्हारे कर्म। सलाम है तुमपर, हम जाहिलों को नहीं चाहते।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quando sentono le maldicenze, voltano le spalle, dicendo: «Noi siamo responsabili dei nostri affari e voi siete responsabili dei vostri; la pace sia con voi, ci teniamo lontani dagli ignoranti!»
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
55. Ir kai jie girdi Al-Laghva (purvinas, melagingas, blogas tuščias kalbas) jie atsitraukia nuo to ir sako: „Mums – mūsų veiksmai, o jums – jūsų veiksmai. Taika jums. Mes neieškome neišmanančiųjų (kelio).“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А когда они слышат празднословие, то отворачиваются от него и говорят: «Нам — наши деяния, а вам — ваши деяния. Мир вам. Мы не стремимся [иметь дело с] невеждами».
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
а кад чују какву бесмислицу, од ње се окрену и кажу: „Нама наша, а вама ваша дела, од нас сте мирни! Ми не желимо друштво неуких.“
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wanaposikia upuuzi, hujitenga nao na husema, "Sisi tuna vitendo vyetu, na nyinyi mna vitendo vyenu. Salamun Alaikum (Amani iwe juu yenu)! Sisi hatutaki kujibizana na wajinga."
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
När de hör tomt prat vänder de ryggen till med orden: ”Vi svarar för våra handlingar och ni för era. Vi önskar er inget ont men umgås inte med sådana som beter sig oförståndigt.”
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onlar, boş söz işittiklerinde ondan yüz çevirir: “Bizim yaptıklarımız bize, sizin yaptıklarınız ise sizedir. Size selam olsun! Biz cahilleri (dost olarak) istemeyiz.” derler.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور جب بیہوده بات[1] کان میں پڑتی ہے تو اس سے کناره کر لیتے ہیں اور کہہ دیتے ہیں کہ ہمارے عمل ہمارے لیے اور تمہارے اعمال تمہارے لیے، تم پر سلام ہو[2]، ہم جاہلوں سے (الجھنا) نہیں چاہتے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)wa'idhaa yutlaa 'alayhim qaaloo aamannaa bihi innahu l-haqqu min rabbinaa innaa kunnaa min qablihi muslimeen
DIN 31635waʾiḏā yutlā ʿalayhim qālū ʾāmannā bihi ʾinnahu l-ḥaqqu min rabbinā ʾinnā kunnā min qablihi muslimīna
Talal Itani2012 When it is recited to them, they say, "We have believed in it; it is the truth from our Lord; we were Muslims prior to it."
Mohammed Marmaduke William Pickthall1930 And when it is recited unto them, they say: We believe in it. Lo! it is the Truth from our Lord. Lo! even before it we were of those who surrender (unto Him)
Edward Henry Palmer1880 and when it is recited to them they say, 'We believe in it as truth from our Lord; verily, we were resigned before it came
John Medows Rodwell1861 And when it is recited to them they say, "We believe in it, for it is the truth from our Lord. We were Muslims before it came
George Sale1734 and when it is read unto them, say, we believe therein; it is certainly the truth from our Lord: Verily we were Moslems before this
Talal Itani2012 These will be given their reward twice, because they persevered; and they counter evil with good; and from Our provisions to them, they give.
Mohammed Marmaduke William Pickthall1930 These will be given their reward twice over, because they are steadfast and repel evil with good, and spend of that wherewith We have provided them
Edward Henry Palmer1880 These shall be given their hire twice over, for that they were patient, and repelled evil with good, and of what we have bestowed upon them give alms
John Medows Rodwell1861 Twice shall their reward be given them, for that they suffered with patience, and repelled evil with good, and gave alms out of that with which we provided them
George Sale1734 These shall receive their reward twice, because they have persevered, and repel evil by good, and distribute alms out of that which We have bestowed on them
Easy-read (simplified)innaka laa tahdee man ahbabta walaakinna llaaha yahdee man yashaa'u wahuwa a'lamu bil-muhtadeen
DIN 31635ʾinnaka lā tahdī man ʾaḥbabta walākinna llāha yahdī man yašāʾu wahuwa ʾaʿlamu bil-muhtadīna
The translators word this verse differently
Talal Itani2012 You cannot guide whom you love, but God guides whom He wills, and He knows best those who are guided.
Mohammed Marmaduke William Pickthall1930 Lo! thou (O Muhammad) guidest not whom thou lovest, but Allah guideth whom He will. And He is Best Aware of those who walk aright
Edward Henry Palmer1880 Verily, thou canst not guide whom thou dost like, but God guides whom He pleases; for He knows best who are to be guided
John Medows Rodwell1861 Thou truly canst not guide whom thou desirest; but God guideth whom He will; and He best knoweth those who yield to guidance
George Sale1734 Verily thou canst not direct whom thou wilt: But God directeth whom He pleaseth, and He best knoweth those who will submit to be directed
Easy-read (simplified)waqaaloo in nattabi'i l-hudaa ma'aka nutakhattaf min ardinaa awalam numakkin lahum haraman aaminan yujbaa ilayhi thamaraatu kulli shay'in rizqan min ladunnaa walaakinna aktharahum laa ya'lamoon
DIN 31635waqālū ʾin nattabiʿi l-hudā maʿaka nutaḫaṭṭaf min ʾarḍinā ʾawalam numakkin lahum ḥaraman ʾāminan yuǧbā ʾilayhi ṯamarātu kulli šayʾin rizqan min ladunnā walākinna ʾakṯarahum lā yaʿlamūna
Talal Itani2012 And they say, "If we follow the guidance with you, we will be snatched from our land." Did We not establish for them a Safe Sanctuary, to which are brought all kinds of fruits, as provision from Ourselves? But most of them do not know.
Mohammed Marmaduke William Pickthall1930 And they say: If we were to follow the Guidance with thee we should be torn out of our land. Have We not established for them a sure sanctuary, whereunto the produce of all things is brought (in trade), a provision from Our presence? But most of them know not
Edward Henry Palmer1880 And they say, 'If we follow the guidance we shall be snatched away from the land.' Have we not established for them a safe sanctuary, to which are imported the fruits of everything as a provision from us? but most of them do not know
John Medows Rodwell1861 But they say, "If we follow the way in which thou art guided, we shall be driven from our country." But have we not established for them a sacred secure precinct, to which fruits of every kind, our gift for their support, are gathered together? But most of them have no knowledge
George Sale1734 The Meccans say, if we follow the same direction with thee, we shall be forcibly expelled our land. Have We not established for them a secure asylum; to which fruits of every sort are brought, as a provision of our bounty? But the greater part of them do not understand
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.51 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.64
Edward Henry Palmer · John Medows Rodwell0.61
John Medows Rodwell · George Sale0.58
Mohammed Marmaduke William Pickthall · George Sale0.58
Edward Henry Palmer · George Sale0.51
Talal Itani · George Sale0.50
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.47
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.45
Talal Itani · Mohammed Marmaduke William Pickthall0.45
Talal Itani · Edward Henry Palmer0.33
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.