فَأَمَّا مَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحًا فَعَسَىٰٓ أَن يَكُونَ مِنَ ٱلْمُفْلِحِينَ
Easy-read (simplified)fa'ammaa man taaba wa'aamana wa'amila saalihan fa'asaa an yakoona mina l-mufliheen
DIN 31635faʾammā man tāba waʾāmana waʿamila ṣāliḥan faʿasā ʾan yakūna mina l-mufliḥīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But he who repents, and believes, and does righteous deeds, may well be among the winners.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
But as for him who shall repent and believe and do right, he haply may be one of the successful
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But, as for him who turns again and believes and does right, it may be that he will be among the prosperous
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Yet as to him who shall turn to God and believe and do the thing that is right, it may come to pass that he shall be among the happy
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Howbeit whoso shall repent and believe, and shall do that which is right, may expect to be happy
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkaq, ai që pendohet, beson dhe bën vepra të mira, do të jetë prej të shpëtuarve.
তবে যে (কুফরী থেকে) তাওবা করেছিলো, ঈমান এনেছিলো এবং সৎকর্ম করেছিলো, আশা করা যায় সে সাফল্য অর্জনকারীদের অন্তর্ভুক্ত হবে।
A onaj koji se bude pokajao, i koji bude vjerovao, i koji bude dobra djela činio – on će postići šta je želio.
A onaj koji se bude pokajao, i koji bude vjerovao, i koji bude dobra djela činio – on će postići što je želio.
Si ko tuubuɗo, o gooŋɗini, o golli moƴƴuɗi, hino hasii ka o jeyee e malaaɓe ɓeen.
ხოლო რაც შეეხება მათ [მრავალღმერთიანთაგან], ვინც მოინანია, ირწმუნა და სიკეთე აკეთა, ეგებ იყოს ნეტართაგანი [ამ ქვეყნადაც და საიქიოშიც].
Was aber jemanden angeht, der bereut und glaubt und rechtschaffen handelt, so wird er vielleicht zu denjenigen gehören, denen es wohl ergeht.
Όμως όποιος (ειδωλολάτρης, στην εγκόσμια ζωή) στραφεί με μεταμέλεια προς τον Αλλάχ, πιστεύει και κάνει ενάρετες πράξεις, θα είναι από τους επιτυχημένους (στη Μέλλουσα Ζωή).
फिर जिसने क्षमा माँग ली तथा ईमान ले आया और अच्छा कर्म किया, तो आशा है कि वह सफल होने वालों में से होगा।
Ma chi si è pentito, e ha donato e ha fatto il bene, forse sarà tra i vincitori.
67. Tačiau tas, kuris gailėjosi (dėl daudievievystės ir nuodėmių), patikėjo (Allaho Vienumą, ir Jo Pasiuntinį Muchammedą ﷺ) ir darė teisingus darbus (šio pasaulio gyvenime), tada jis bus tarp tų, kurie yra sėkmingi.
Namni tawbatee, [Rabbitti] amanee, gaarii hojjate milkaa’ota irraa ta’uun isaa mirkanaa’aadha.
Что же касается того, кто покаялся, уверовал и совершал праведное, — может быть, тот будет среди преуспевших.
А онај који се буде покајао, и који буде веровао, и који буде добра дела чинио – он ће бити од оних који ће успети.
Ama mwenye kutubu na akaamini na akatenda mema, huyo atakuwa miongoni mwa wenye kufaulu.
Men de som omvänder sig och tror och handlar rättfärdigt ska det gå väl.
Tevbe ederek iman eden ve salih amel işleyen kimseye gelince, umulur ki o kurtuluşa erenlerden olur.
ہاں جو شخص توبہ کرلے ایمان لے آئے اور نیک کام کرے یقین ہے کہ وه نجات پانے والوں میں سے ہو جائے گا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ مَاذَآ أَجَبْتُمُ ٱلْمُرْسَلِينَ
Easy-read (simplified)wayawma yunaadeehim fayaqoolu maadhaa ajabtumu l-mursaleen
DIN 31635wayawma yunādīhim fayaqūlu māḏā ʾaǧabtumu l-mursalīna
On the Day when He will call to them, and say, "What did you answer the Messengers?"
And on the Day when He will call unto them and say: What answer gave ye to the messengers
And the day when He shall call them and shall say, 'What was it ye answered the apostles
And on that day shall God call to them and say, "How answered ye the apostles
On that day God shall call unto them, and shall say, what answer did ye return to our messengers
فَعَمِيَتْ عَلَيْهِمُ ٱلْأَنۢبَآءُ يَوْمَئِذٍ فَهُمْ لَا يَتَسَآءَلُونَ
Easy-read (simplified)fa'amiyat 'alayhimu l-'anbaa'u yawma'idhin fahum laa yatasaa'aloon
DIN 31635faʿamiyat ʿalayhimu l-ʾanbāʾu yawmaʾiḏin fahum lā yatasāʾalūna
The translators word this verse differently
They will be blinded by the facts on that Day, and they will not question each other.
On that day (all) tidings will be dimmed for them, nor will they ask one of another
and the history shall be blindly confusing to them on that day, and they shall not ask each other
But on that day they shall be too blinded with confusion to give an account, nor shall they ask it of one another
But they shall not be able to give an account thereof on that day; neither shall they ask one another for information
28:67 — the verse above
وَرَبُّكَ يَخْلُقُ مَا يَشَآءُ وَيَخْتَارُ مَا كَانَ لَهُمُ ٱلْخِيَرَةُ سُبْحَٰنَ ٱللَّهِ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Easy-read (simplified)warabbuka yakhluqu maa yashaa'u wayakhtaaru maa kaana lahumu l-khiyaratu subhaana llaahi wata'aalaa 'ammaa yushrikoon
DIN 31635warabbuka yaḫluqu mā yašāʾu wayaḫtāru mā kāna lahumu l-ḫiyaratu subḥāna llāhi wataʿālā ʿammā yušrikūna
The translators word this verse differently
Your Lord creates whatever He wills, and He chooses. The choice is not theirs. Glory be to God, and exalted be He above the associations they make.
Thy Lord bringeth to pass what He willeth and chooseth. They have never any choice. Glorified be Allah and Exalted above all that they associate (with Him)
For thy Lord creates what He pleases and chooses; they have not the choice! Celebrated be the praise of God! and exalted be He above what they associate with Him
And thy Lord createth what he will and hath a free choice. But they, the false gods, have no power to choose. Glory be to God! and high let him be exalted above those whom they associate with him
Thy Lord createth what He pleaseth; and chooseth freely: But they have no free choice. Praise be unto God; and far be He removed from the idols which they associate with Him
وَرَبُّكَ يَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ
Easy-read (simplified)warabbuka ya'lamu maa tukinnu sudooruhum wamaa yu'linoon
DIN 31635warabbuka yaʿlamu mā tukinnu ṣudūruhum wamā yuʿlinūna
And your Lord knows what their hearts conceal, and what they reveal.
And thy Lord knoweth what their breasts conceal, and what they publish
Thy Lord knows what they conceal in their breasts and what they manifest
And thy Lord knoweth what their breasts conceal and what they bring to light
Thy Lord knoweth both the secret malice which their breasts conceal, and the open hatred which they discover
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَأَمَّا مَن تَابَ وَآمَنَ وَعَمِلَ صَالِحًا فَعَسَىٰ أَن يَكُونَ مِنَ الْمُفْلِحِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.70 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/