وَهُوَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَ لَهُ ٱلْحَمْدُ فِى ٱلْأُولَىٰ وَٱلْـَٔاخِرَةِ وَلَهُ ٱلْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ
Easy-read (simplified)wahuwa llaahu laa ilaaha illaa huwa lahu l-hamdu fee l-'oolaa wal-'aakhirati walahu l-hukmu wa'ilayhi turja'oon
DIN 31635wahuwa llāhu lā ʾilāha ʾillā huwa lahu l-ḥamdu fī l-ʾūlā wal-ʾāḫirati walahu l-ḥukmu waʾilayhi turǧaʿūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And He is God. There is no god but He. To Him belongs all praise in this life, and in the next. And His is the decision, and to Him you will be returned.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And He is Allah; there is no Allah save Him. His is all praise in the former and the latter (state), and His is the command, and unto Him ye will be brought back
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He is God, there is no god but He; to Him belongs praise, in the first and the last; and His is the judgment; and unto Him shall ye return
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And He is God! There is no god but He! His, all praise in this life and in the next, and His the power supreme, and to Him shall ye be brought back
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
He is God; there is no God but He. Unto Him is the praise due, both in this life and in that which is to come: Unto Him doth judgment belong; and before Him shall ye be assembled at the last day
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ai është Allahu! Nuk ka zot që adhurohet me të drejtë përveç Tij. Të gjitha lavdërimet i takojnë Atij në këtë jetë dhe në botën tjetër. I Tij është gjykimi dhe tek Ai do të ktheheni.
আর তিনিই আল্লাহ, তিনি ছাড়া কোনো (সত্য) ইলাহ নেই। দুনিয়া ও আখিরাতে সমস্ত প্রশংসা তাঁরই। আর তাঁরই সর্বময় কর্তৃত্ব; এবং তাঁরই দিকে তোমরা প্রত্যাবর্তিত হবে।
On je Allah, drugog boga osim Njega nema; Njemu neka je hvala i na ovom i na onom svijetu! Samo On sudi i Njemu ćete se vratiti.
On je Allah, drugog boga osim Njega nema; Njemu neka je hvala i na ovom i na onom svijetu! Samo On sudi i Njemu ćete se vratiti.
Ko Kaŋko Alla woni, Mo deweteeɗo alaa, si wanaa Kaŋko. Ko Kaŋko jettooje nhoodani aduna e La'akara. Hino woodani Mo ñaawoore nden. Ko ka Makko rutteteɗon.
და იგია ალლაჰი. არ არის სხვა ღმერთი [თაყვანისცემის ღირსი] გარდა მისი! მას ეკუთვნის [ყოველი] ქება, როგორც პირველ, ასევე უკანასკნელ [ცხოვრებაში], მას ეკუთვნის გადაწყვეტილება და მისკენ იქნებით დაბრუნებულნი.
Und Er ist Allah. Es gibt keinen Anbetungswürdigen außer Ihm. Ihm gebührt das Lob in der diesseitigen und in der jenseitigen Welt! Und Ihm gehört das Urteil, und zu Ihm werdet ihr zurückgebracht.
Αυτός είναι ο Αλλάχ! Δεν υπάρχει άλλος θεός που αξίζει να λατρεύεται παρά μόνον Αυτός. Σ' Αυτόν ανήκει όλος ο έπαινος στην εγκόσμια ζωή και στη Μέλλουσα Ζωή. Σ' Αυτόν ανήκει η κρίση, και προς Αυτόν θα επιστρέψετε όλοι.
तथा वही अल्लाह है, जिसके सिवा कोई सत्य पूज्य नहीं। उसी के लिए दुनिया और आख़िरत में सब प्रशंसा है। तथा उसी का हुक्म (चलता) है और उसी की ओर तुम लौटाए[25] जाओगो।
E Lui è Allāh, non c’è divinità all’infuori di Lui; lodato sia in questo mondo e nell’Aldilà, e a Lui appartiene il Giudizio e a Lui tornerete.
70. Ir Jis yra Allahas: La ilaha illa Huva (niekas neturi teisės būti garbinamas, išskyrus Jį), visa šlovė ir padėka Jam (abiejuose) pirmajame (t. y. šiame pasaulyje) ir paskutiniajame (t. y. Amžinybėje). Ir Jam priklauso Sprendimas ir pas Jį jūs (visi) būsite sugrąžinti.
Inni Allaahdha, Isa malee dhugaan gabbaramaan hin jiru. Faaruun hundi duraafii (addunyaafi) booda (Aakhiraa) keessatti kan Isaati. Murtiinis kan Isaati, Garuma Isaa qofa deebifamtu.
И Он — Аллах, нет божества, кроме Него. Ему хвала и в Первой [жизни], и в Последней, и Ему принадлежит решение, и к Нему вы будете возвращены.
Он је Аллах, нема другог истинског бога осим Њега; Њему нека је сва хвала и на овом и на Будућем свету! Пресуда припада само Њему и Њему ћете да се вратите!
Naye ni Mwenyezi Mungu ambaye hapana mungu isipokuwa Yeye. Sifa zote njema ni zake Yeye, mwanzo na mwisho. Na hukumu ni yake Yeye. Na kwake Yeye mtarejeshwa.
Han är Gud; ingen är värd dyrkan utom han! All lovprisning tillkommer honom både i detta och nästa liv. Det är han som dömer och det är till honom ni ska föras åter.
O, kendisinden başka (hak) ilah olmayan Allah’tır. Dünyada da ahirette de hamt O'na mahsustur. Hüküm de O'nundur ve nihayetinde O'na döndürüleceksiniz.
وہی اللہ ہے اس کے سوا کوئی ﻻئق عبادت نہیں، دنیا اور آخرت میں اسی کی تعریف ہے۔ اسی کے لیے فرمانروائی ہے اور اسی کی طرف تم سب پھیرے جاؤ گے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَرَبُّكَ يَخْلُقُ مَا يَشَآءُ وَيَخْتَارُ مَا كَانَ لَهُمُ ٱلْخِيَرَةُ سُبْحَٰنَ ٱللَّهِ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ
Easy-read (simplified)warabbuka yakhluqu maa yashaa'u wayakhtaaru maa kaana lahumu l-khiyaratu subhaana llaahi wata'aalaa 'ammaa yushrikoon
DIN 31635warabbuka yaḫluqu mā yašāʾu wayaḫtāru mā kāna lahumu l-ḫiyaratu subḥāna llāhi wataʿālā ʿammā yušrikūna
The translators word this verse differently
Your Lord creates whatever He wills, and He chooses. The choice is not theirs. Glory be to God, and exalted be He above the associations they make.
Thy Lord bringeth to pass what He willeth and chooseth. They have never any choice. Glorified be Allah and Exalted above all that they associate (with Him)
For thy Lord creates what He pleases and chooses; they have not the choice! Celebrated be the praise of God! and exalted be He above what they associate with Him
And thy Lord createth what he will and hath a free choice. But they, the false gods, have no power to choose. Glory be to God! and high let him be exalted above those whom they associate with him
Thy Lord createth what He pleaseth; and chooseth freely: But they have no free choice. Praise be unto God; and far be He removed from the idols which they associate with Him
وَرَبُّكَ يَعْلَمُ مَا تُكِنُّ صُدُورُهُمْ وَمَا يُعْلِنُونَ
Easy-read (simplified)warabbuka ya'lamu maa tukinnu sudooruhum wamaa yu'linoon
DIN 31635warabbuka yaʿlamu mā tukinnu ṣudūruhum wamā yuʿlinūna
And your Lord knows what their hearts conceal, and what they reveal.
And thy Lord knoweth what their breasts conceal, and what they publish
Thy Lord knows what they conceal in their breasts and what they manifest
And thy Lord knoweth what their breasts conceal and what they bring to light
Thy Lord knoweth both the secret malice which their breasts conceal, and the open hatred which they discover
28:70 — the verse above
قُلْ أَرَءَيْتُمْ إِن جَعَلَ ٱللَّهُ عَلَيْكُمُ ٱلَّيْلَ سَرْمَدًا إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِضِيَآءٍ أَفَلَا تَسْمَعُونَ
Easy-read (simplified)qul ara'aytum in ja'ala llaahu 'alaykumu llayla sarmadan ilaa yawmi l-qiyaamati man ilaahun ghayru llaahi ya'teekum bidiyaa'in afalaa tasma'oon
DIN 31635qul ʾaraʾaytum ʾin ǧaʿala llāhu ʿalaykumu llayla sarmadan ʾilā yawmi l-qiyāmati man ʾilāhun ġayru llāhi yaʾtīkum biḍiyāʾin ʾafalā tasmaʿūna
Say, "Have you considered? Had God made the night perpetual over you until the Day of Resurrection, which god other than God will bring you illumination? Do you not hear?"
Say: Have ye thought, if Allah made night everlasting for you till the Day of Resurrection, who is a god beside Allah who could bring you light? Will ye not then hear
Have ye considered, if God were to make for you the night endless until the resurrection day, who is the god, but God, to bring you light? can ye not then hear
SAY: What think ye? If God should enshroud you with a long night until the day of resurrection, what god beside God would bring you light? Will ye not then hearken
Say, what think ye? If God should cover you with perpetual night, until the day of resurrection; what god, besides God, would bring you light? Will ye not therefore hearken
قُلْ أَرَءَيْتُمْ إِن جَعَلَ ٱللَّهُ عَلَيْكُمُ ٱلنَّهَارَ سَرْمَدًا إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِلَيْلٍ تَسْكُنُونَ فِيهِ أَفَلَا تُبْصِرُونَ
Easy-read (simplified)qul ara'aytum in ja'ala llaahu 'alaykumu n-nahaara sarmadan ilaa yawmi l-qiyaamati man ilaahun ghayru llaahi ya'teekum bilaylin taskunoona feehi afalaa tubsiroon
DIN 31635qul ʾaraʾaytum ʾin ǧaʿala llāhu ʿalaykumu n-nahāra sarmadan ʾilā yawmi l-qiyāmati man ʾilāhun ġayru llāhi yaʾtīkum bilaylin taskunūna fīhi ʾafalā tubṣirūna
Say, "Have you considered? Had God made the day perpetual over you until the Day of Resurrection, which god other than God will bring you night to rest in? Do you not see?"
Say: Have ye thought, if Allah made day everlasting for you till the Day of Resurrection, who is a god beside Allah who could bring you night wherein ye rest? Will ye not then see
Say, 'Have ye considered, if God were to make for you the day endless until the day of judgment, who is the god, except God, to bring you the night to rest therein? can ye not then see
SAY: What think ye? If God should make it one long day for you until the day of resurrection, what god but God could bring you the night in which to take your rest? Will ye not then see
Say, what think ye? If God should give you continual day, until the day of resurrection; what god, besides God, would bring you night, that ye might rest therein? Will ye not therefore consider
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَهُوَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ لَهُ الْحَمْدُ فِي الْأُولَىٰ وَالْآخِرَةِ وَلَهُ الْحُكْمُ وَإِلَيْهِ تُرْجَعُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.56 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/