Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
So We caused the earth to cave in on him and his mansion. He had no company to save him from God, and he could not defend himself.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
So We caused the earth to swallow him and his dwelling-place. Then he had no host to help him against Allah, nor was he of those who can save themselves
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And we clave the earth with him and with his house; and he had no troop to help him against God, nor was he of those who were helped
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And We caused the ground to cleave in sunder, and to swallow up him and his palace: And he had no forces to defend him, besides God; neither was he rescued from punishment
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ne bëmë që toka ta gëlltiste atë dhe shtëpinë e tij. Ai nuk pati kurrfarë rrethi që ta ndihmonte kundër Allahut e as që mundi ta ndihmonte vetveten.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর আমি কারূন ও তার বাড়িকে মাটিতে ধসিয়ে দিলাম। তখন তার জন্য এমন কোন দল ছিল না, যে আল্লাহর মোকাবেলায় তাকে সাহায্য করতে পারত এবং সে নিজেও নিজেকে সাহায্য করতে সক্ষম ছিল না।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I Mi smo i njega i dvorac njegov u zemlju utjerali, i niko ga od Allahove kazne nije mogao odbraniti, a ni sam sebi nije mogao pomoći.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I Mi smo i njega i dvorac njegov u zemlju utjerali, i nitko ga od Allahove kazne nije mogao obraniti, a ni sam sebi nije mogao pomoći.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Min mutindini mo e galle makko ɗen, ka leydi. Fedde woo alanaa mo, ko paaboo mo gaanin Alla, o wonaano paabotooɗo hoore-mum.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ვაიძულეთ მიწა, შთაენთქა იგი [ყარუნი] და მისი საცხოვრებელი. და არ აღმოაჩნდა მას არავითარი ჯგუფი, რომელიც ალლაჰის ნაცვლად დაეხმარებოდა. და (თვითონაც) ვერ შეძლო საკუთარი თავის დახმარება (როდესაც ალლაჰის სასჯელი დაატყდა თავს).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Da ließen Wir mit ihm und mit seiner Wohnstätte die Erde versinken. Und so hatte er weder eine Schar, die ihm vor Allah half, noch konnte er sich selbst helfen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Έτσι, κάναμε τη γη να καταπιεί αυτόν (τον Καρούν) και το σπίτι του. Δεν είχε καμία ομάδα να τον υποστηρίξει ενάντια στον Αλλάχ, ούτε ο ίδιος (ο Καρούν) θα μπορούσε να υποστηρίξει τον εαυτό του (ενάντια στον Αλλάχ).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तो हमने उसे और उसके घर को ज़मीन में धँसा दिया, फिर न उसके लिए कोई गिरोह था जो अल्लाह के मुक़ाबले में उसकी मदद करता और न वह अपनी रक्षा करने वालों में से था।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E sprofondammo lui e la sua casa sotto terra, e non ebbe nessuno che lo sostenesse all’infuori di Allāh e non fu tra i sostenuti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
81. Taigi Mes privertėme žemę praryti jį ir jo buveinę. Tada jis nebeturėjo jokios grupės ar draugijos, kad padėtų jam prieš Allahą, nei jis buvo vienas iš tų, kurie galėtų patys save išgelbėti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Isaafi ganda isaatis dachii keessa dhidhimsiifne (dachii gadiin cichisiifne) Gareen Rabbii achitti isa tumsan isaaf hin taane. Inni warra of baraarsan irraa hin taane.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Мы повелели земле поглотить его и его жилище. И не было у него свиты, которая помогла бы ему вместо Аллаха, и сам он не смог защитить себя.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И Ми смо и њега и његов дворац у земљу утерали, и нико од Аллаха није могао да га одбрани, а ни сам себи није могао да помогне.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Basi tukamdidimiza yeye na nyumba yake katika ardhi; wala halikuwepo kundi lolote la kumnusuru kando na Mwenyezi Mungu, wala hakuwa miongoni mwa wanaojinusuru.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Då lät vi jorden sluka honom och hans hem. Ingen hade han som kunde rädda honom från Gud och själv stod han helt maktlös.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Sonunda onu da, sarayını da yerin dibine geçirdik. Artık Allah'a karşı ona yardım edecek bir topluluğu olmadı, kendi kendine yardım edebileceklerden de değildi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
(آخرکار) ہم نے اسے اس کے محل سمیت زمین میں دھنسا دیا[1] اور اللہ کے سوا کوئی جماعت اس کی مدد کے لیے تیار نہ ہوئی نہ وه خود اپنے بچانے والوں میں سے ہو سکا.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 And he went out before his people in his splendor. Those who desired the worldly life said, "If only we possessed the likes of what Quaroon was given. He is indeed very fortunate."
Mohammed Marmaduke William Pickthall1930 Then went he forth before his people in his pomp. Those who were desirous of the life of the world said: Ah, would that we had the like of what hath been given unto Korah! Lo! he is lord of rare good fortune
Edward Henry Palmer1880 And he went out amongst the people in his ornaments; those who desired the life of this world said, '0 would that we had the like of what Korah has been given! verily, he is endowed with mighty fortune
John Medows Rodwell1861 And Korah went forth to his people in his pomp. Those who were greedy for this present life said, "Oh that we had the like of that which hath been bestowed on Korah! Truly he is possessed of great good fortune
George Sale1734 And Karun went forth unto his people, in his pomp. And they who loved this present life, said, oh that we had the like wealth, as hath been given unto Karun! Verily he is master of a great fortune
DIN 31635waqāla llaḏīna ʾūtū l-ʿilma waylakum ṯawābu llāhi ḫayrun liman ʾāmana waʿamila ṣāliḥan walā yulaqqāhā ʾillā ṣ-ṣābirūna
Talal Itani2012 But those who were given knowledge said, "Woe to you! The reward of God is better for those who believe and do righteous deeds." Yet none attains it except the steadfast.
Mohammed Marmaduke William Pickthall1930 But those who had been given knowledge said: Woe unto you! The reward of Allah for him who believeth and doeth right is better, and only the steadfast will obtain it
Edward Henry Palmer1880 But those who had been given knowledge said, 'Woe to you! the reward of God is better for him who believes and does right; but none shall meet with it except the patient
John Medows Rodwell1861 But they to whom knowledge had been given said, "Woe to you! the reward of God is better for him who believeth and worketh righteousness, and none shall win it but those who have patiently endured
George Sale1734 But those on whom knowledge had been bestowed, answered, alas for you! The reward of God in the next life, will be better unto him who shall believe and do good works: But none shall attain the same, except those who persevere with constancy
Easy-read (simplified)wa'asbaha lladheena tamannaw makaanahu bil-'amsi yaqooloona wayka'anna llaaha yabsutu r-rizqa liman yashaa'u min 'ibaadihi wayaqdiru lawlaa an manna llaahu 'alaynaa lakhasafa binaa wayka'annahu laa yuflihu l-kaafiroon
DIN 31635waʾaṣbaḥa llaḏīna tamannaw makānahu bil-ʾamsi yaqūlūna waykaʾanna llāha yabsuṭu r-rizqa liman yašāʾu min ʿibādihi wayaqdiru lawlā ʾan manna llāhu ʿalaynā laḫasafa binā waykaʾannahu lā yufliḥu l-kāfirūna
Talal Itani2012 Those who had wished they were in his position the day before were saying, "Indeed, it is God who spreads the bounty to whomever He wills of His servants, and restricts it. Had God not been gracious to us, He would have caved in on us. No wonder the ungrateful never prosper."
Mohammed Marmaduke William Pickthall1930 And morning found those who had coveted his place but yesterday crying: Ah, welladay! Allah enlargeth the provision for whom He will of His slaves and straiteneth it (for whom He will). If Allah had not been gracious unto us He would have caused it to swallow us (also). Ah, welladay! the disbelievers never prosper
Edward Henry Palmer1880 And on the morrow those who had yearned for his place the day before said, 'Ah, ah! God extends provision to whom He pleases of His servants, or He doles it out; had not God been gracious to us, the earth would have cleft open with us! Ah, ah! the unbelievers shall not prosper
John Medows Rodwell1861 And in the morning those who the day before had coveted his lot said, "Aha! God enlargeth supplies to whom he pleaseth of his servants, or is sparing. Had not God been gracious to us, He had caused it to cleave for us. Aha! the ungrateful can never prosper
George Sale1734 And the next morning, those who had coveted his condition the day before, said, aha! Verily God bestoweth abundant provision on such of his servants as He pleaseth; and He is sparing unto whom He pleaseth. Unless God had been gracious unto us, certainly the earth had swallowed us up also. Aha! The unbelievers shall not prosper
Talal Itani2012 That Home of the Hereafter-We assign it for those who seek no superiority on earth, nor corruption. And the outcome is for the cautious.
Mohammed Marmaduke William Pickthall1930 As for that Abode of the Hereafter We assign it unto those who seek not oppression in the earth, nor yet corruption. The sequel is for those who ward off (evil)
Edward Henry Palmer1880 That is the future abode; we make it for those who do not wish to be haughty in the earth, nor to do evil, and the end is for the pious
John Medows Rodwell1861 As to this future mansion, we will bestow it on those who seek not to exalt them in the earth or to do wrong: And there is a happy issue for the God-fearing
George Sale1734 As to this future mansion of paradise, We will give it unto them who seek not to exalt themselves in the earth, or to do wrong; for the happy issue shall attend the pious
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.62 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · George Sale0.72
Mohammed Marmaduke William Pickthall · George Sale0.71
Talal Itani · Edward Henry Palmer0.70
Talal Itani · John Medows Rodwell0.68
Talal Itani · Mohammed Marmaduke William Pickthall0.67
John Medows Rodwell · George Sale0.63
Talal Itani · George Sale0.61
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.54
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.51
Edward Henry Palmer · John Medows Rodwell0.44
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.