تِلْكَ ٱلدَّارُ ٱلْـَٔاخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِى ٱلْأَرْضِ وَلَا فَسَادًا وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَ
Easy-read (simplified)tilka d-daaru l-'aakhiratu naj'aluhaa lilladheena laa yureedoona 'uluwwan fee l-'ardi walaa fasaadan wal-'aaqibatu lilmuttaqeen
DIN 31635tilka d-dāru l-ʾāḫiratu naǧʿaluhā lillaḏīna lā yurīdūna ʿuluwwan fī l-ʾarḍi walā fasādan wal-ʿāqibatu lilmuttaqīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
As to this future mansion, we will bestow it on those who seek not to exalt them in the earth or to do wrong: And there is a happy issue for the God-fearing
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That Home of the Hereafter-We assign it for those who seek no superiority on earth, nor corruption. And the outcome is for the cautious.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
As for that Abode of the Hereafter We assign it unto those who seek not oppression in the earth, nor yet corruption. The sequel is for those who ward off (evil)
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
That is the future abode; we make it for those who do not wish to be haughty in the earth, nor to do evil, and the end is for the pious
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
As to this future mansion of paradise, We will give it unto them who seek not to exalt themselves in the earth, or to do wrong; for the happy issue shall attend the pious
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Botën tjetër e kemi caktuar për ata që nuk duan madhështi e as çrregullime në tokë. Fundi i mirë është për ata që i frikësohen Allahut.
এই হচ্ছে আখিরাতের নিবাস, যা আমি তাদের জন্য নির্ধারিত করব, যারা জমিনে ঔদ্ধত্য দেখাতে চায় না এবং ফ্যাসাদও চায় না। আর উত্তম পরিণাম (জান্নাতের নি‘আমত) তো মুত্তাকীদের জন্য।
Taj drugi svijet dat ćemo onima koji se ne žele na Zemlji oholiti i nered činiti, a one koji se Allaha boje čeka sretan kraj.
Taj drugi svijet dat ćemo onima koji se ne žele na Zemlji oholiti i nered činiti, a one koji se Allaha boje čeka sretan kraj.
Ɗen galle laakara, Min mbaɗanii ɗe ɓen ɓe yiɗaa townitaare ka leydi, wonaa kadi bonnugol. Battane moƴƴe ɗen, ko fii gooŋɗuɓe ɓen.
აი, ეს არის მარადიული სამყოფელი [სამოთხე], რომელსაც ჩვენ ვაძლევთ მათ, ვინც არ ისწრაფვის მიწაზე განდიდებისკენ [ქედმაღლობისკენ] და (არც) უწესრიგობის დათესვისკენ. ხოლო (კეთილი) დასასრული [სამოთხე] არის ღვთისმოშიშთათვის.
Diese jenseitige Wohnstätte bestimmen Wir für diejenigen, die weder Überheblichkeit auf der Erde noch Unheil begehren. Und das (gute) Ende gehört den (Allah-)Fürchtenden.
Αυτή την ευδαιμονία στη Μέλλουσα Ζωή, θα τη δώσουμε σ' εκείνους που δεν επιδιώκουν την αλαζονεία στη γη, ούτε να σκορπίζουν το κακό (στη γη). Και η ανταμοιβή (και ο Παράδεισος) στο τέλος, θα είναι για τους ευσεβείς (που φυλάσσονται από την τιμωρία του Αλλάχ μέσω της υπακοής των εντολών Tου).
यह आख़िरत का घर, हम इसे उन लोगों के लिए बनाते हैं, जो न ज़मीन में किसी तरह ऊँचे होने का इरादा रखते हैं और न ही किसी बिगाड़ का, और अच्छा अंजाम परहेज़गारों[27] के लिए है।
Quella casa dell’Aldilà la riserviamo a quelli che non desiderano fama in terra né corruzione. E il buon esito è riservato ai devoti.
83. Tuos Amžinybės namus (t. y. Rojų) Mes paskirsime tiems, kurie nemaištauja prieš tiesą su išdidumu ir engimu žemėje, nei daro piktadarybes, darydami nusikaltimus. Ir gera pabaiga yra Al-Mutakūn (dievobaimingiems – žr. ają 2:2).
Ganda Aakhiraa san warra dachii keessatti ol aantummaafi badii [raawwachuu] hin feeneef ishee goona, Booddeen (gaariin) warra Rabbiin sodaataniifi.
Ту Последнюю обитель Мы предназначаем тем, кто не желает ни превознесения на земле, ни беззакония. А благой итог — для богобоязненных.
Тај Будући свет даћемо онима који не желе на Земљи да се охоле и неред да чине, а богобојазне чека срећан крај.
Hayo ndiyo makazi ya Akhera, tumewafanyia wale wasiotaka kujiinua juu katika dunia wala uharibifu. Na mwisho mwema ni wa wacha Mungu.
Det kommande livet ska vi skänka de som inte visar högmod på jorden och inte orsakar fördärv på den. Det goda slutet är för de gudfruktiga.
İşte ahiret yurdu. Biz, onu yeryüzünde büyüklük taslamayan ve bozgunculuk çıkarmayanlara has kılarız. Sonuç, Allah’a karşı gelmekten sakınanlarındır.
آخرت کا یہ بھلا گھر ہم ان ہی کے لیے مقرر کر دیتے ہیں جو زمین میں اونچائی بڑائی اور فخر نہیں کرتے نہ فساد کی چاہت رکھتے ہیں۔ پرہیزگاروں کے لیے نہایت ہی عمده انجام ہے.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
فَخَسَفْنَا بِهِۦ وَبِدَارِهِ ٱلْأَرْضَ فَمَا كَانَ لَهُۥ مِن فِئَةٍ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مِنَ ٱلْمُنتَصِرِينَ
Easy-read (simplified)fakhasafnaa bihi wabidaarihi l-'arda famaa kaana lahu min fi'atin yansuroonahu min dooni llaahi wamaa kaana mina l-muntasireen
DIN 31635faḫasafnā bihi wabidārihi l-ʾarḍa famā kāna lahu min fiʾatin yanṣurūnahu min dūni llāhi wamā kāna mina l-muntaṣirīna
So We caused the earth to cave in on him and his mansion. He had no company to save him from God, and he could not defend himself.
So We caused the earth to swallow him and his dwelling-place. Then he had no host to help him against Allah, nor was he of those who can save themselves
And we clave the earth with him and with his house; and he had no troop to help him against God, nor was he of those who were helped
And we clave the earth for him and for his palace, and he had no forces, in the place of God, to help him, nor was he among those who are succoured
And We caused the ground to cleave in sunder, and to swallow up him and his palace: And he had no forces to defend him, besides God; neither was he rescued from punishment
وَأَصْبَحَ ٱلَّذِينَ تَمَنَّوْا۟ مَكَانَهُۥ بِٱلْأَمْسِ يَقُولُونَ وَيْكَأَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَوْلَآ أَن مَّنَّ ٱللَّهُ عَلَيْنَا لَخَسَفَ بِنَا وَيْكَأَنَّهُۥ لَا يُفْلِحُ ٱلْكَٰفِرُونَ
Easy-read (simplified)wa'asbaha lladheena tamannaw makaanahu bil-'amsi yaqooloona wayka'anna llaaha yabsutu r-rizqa liman yashaa'u min 'ibaadihi wayaqdiru lawlaa an manna llaahu 'alaynaa lakhasafa binaa wayka'annahu laa yuflihu l-kaafiroon
DIN 31635waʾaṣbaḥa llaḏīna tamannaw makānahu bil-ʾamsi yaqūlūna waykaʾanna llāha yabsuṭu r-rizqa liman yašāʾu min ʿibādihi wayaqdiru lawlā ʾan manna llāhu ʿalaynā laḫasafa binā waykaʾannahu lā yufliḥu l-kāfirūna
Those who had wished they were in his position the day before were saying, "Indeed, it is God who spreads the bounty to whomever He wills of His servants, and restricts it. Had God not been gracious to us, He would have caved in on us. No wonder the ungrateful never prosper."
And morning found those who had coveted his place but yesterday crying: Ah, welladay! Allah enlargeth the provision for whom He will of His slaves and straiteneth it (for whom He will). If Allah had not been gracious unto us He would have caused it to swallow us (also). Ah, welladay! the disbelievers never prosper
And on the morrow those who had yearned for his place the day before said, 'Ah, ah! God extends provision to whom He pleases of His servants, or He doles it out; had not God been gracious to us, the earth would have cleft open with us! Ah, ah! the unbelievers shall not prosper
And in the morning those who the day before had coveted his lot said, "Aha! God enlargeth supplies to whom he pleaseth of his servants, or is sparing. Had not God been gracious to us, He had caused it to cleave for us. Aha! the ungrateful can never prosper
And the next morning, those who had coveted his condition the day before, said, aha! Verily God bestoweth abundant provision on such of his servants as He pleaseth; and He is sparing unto whom He pleaseth. Unless God had been gracious unto us, certainly the earth had swallowed us up also. Aha! The unbelievers shall not prosper
28:83 — the verse above
مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُۥ خَيْرٌ مِّنْهَا وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَى ٱلَّذِينَ عَمِلُوا۟ ٱلسَّيِّـَٔاتِ إِلَّا مَا كَانُوا۟ يَعْمَلُونَ
Easy-read (simplified)man jaa'a bil-hasanati falahu khayrun minhaa waman jaa'a bis-sayyi'ati falaa yujzaa lladheena 'amiloo s-sayyi'aati illaa maa kaanoo ya'maloon
DIN 31635man ǧāʾa bil-ḥasanati falahu ḫayrun minhā waman ǧāʾa bis-sayyiʾati falā yuǧzā llaḏīna ʿamilū s-sayyiʾāti ʾillā mā kānū yaʿmalūna
The translators word this verse differently
Whoever brings a virtue will receive better than it. But whoever brings evil-the evildoers will be rewarded only according to what they used to do.
Whoso bringeth a good deed, he will have better than the same; while as for him who bringeth an ill-deed, those who do ill-deeds will be requited only what they did
He who brings a good deed shall have better than it; and he who brings an evil deed - those who do evil deeds shall only be rewarded for that which they have done
Whoso doeth good shall have reward beyond its merits, and whoso doeth evil, they who do evil shall be rewarded only as they shall have wrought
Whoso doth good, shall receive a reward which shall exceed the merit thereof: But as to him who doth evil, they who work evil shall be rewarded according to the merit only of that which they shall have wrought
إِنَّ ٱلَّذِى فَرَضَ عَلَيْكَ ٱلْقُرْءَانَ لَرَآدُّكَ إِلَىٰ مَعَادٍ قُل رَّبِّىٓ أَعْلَمُ مَن جَآءَ بِٱلْهُدَىٰ وَمَنْ هُوَ فِى ضَلَٰلٍ مُّبِينٍ
Easy-read (simplified)inna lladhee farada 'alayka l-qur'aana laraadduka ilaa ma'aadin qul rabbee a'lamu man jaa'a bil-hudaa waman huwa fee dalaalin mubeen
DIN 31635ʾinna llaḏī faraḍa ʿalayka l-qurʾāna larādduka ʾilā maʿādin qul rabbī ʾaʿlamu man ǧāʾa bil-hudā waman huwa fī ḍalālin mubīnin
He Who ordained the Quran for you will return you Home. Say, "My Lord knows best who comes with guidance, and who is in manifest error."
Lo! He Who hath given thee the Qur'an for a law will surely bring thee home again. Say: My Lord is Best Aware of him who bringeth guidance and him who is in error manifest
Verily, He who hath ordained the Qur'an for thee will restore thee to thy returning place. Say, 'My Lord knows best who brings guidance, and who is in obvious error
He who hath sanctioned the Koran to thee will certainly bring thee to thy home. SAY: My Lord best knoweth who hath guidance, and who is in undoubted error
Verily He who hath given thee the Koran for a rule of faith and practice, will certainly bring thee back home unto Mecca. Say, my Lord best knoweth who cometh with a true direction, and who is in a manifest error
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
تِلْكَ الدَّارُ الْآخِرَةُ نَجْعَلُهَا لِلَّذِينَ لَا يُرِيدُونَ عُلُوًّا فِي الْأَرْضِ وَلَا فَسَادًا وَالْعَاقِبَةُ لِلْمُتَّقِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/