فَأَنجَيْنَٰهُ وَأَصْحَٰبَ ٱلسَّفِينَةِ وَجَعَلْنَٰهَآ ءَايَةً لِّلْعَٰلَمِينَ
Easy-read (simplified)fa'anjaynaahu wa'ashaaba s-safeenati waja'alnaahaa aayatan lil'aalameen
DIN 31635faʾanǧaynāhu waʾaṣḥāba s-safīnati waǧaʿalnāhā ʾāyatan lilʿālamīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
But We saved him, together with the company of the Ark, and We made it a sign for all peoples.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
And We rescued him and those with him in the ship, and made of it a portent for the peoples
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but we saved him and the fellows of the ark, and we made it a sign unto the worlds
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But we rescued him and those who were in the vessel; and we made it a sign to all men
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but We delivered him and those who were in the ark, and We made the same a sign unto all creatures
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Pastaj, Ne e shpëtuam atë e njerëzit e anijes dhe e bëmë mësim për njerëzit.
অতঃপর আমি তাকে এবং নৌকার সঙ্গীদেরকে উদ্ধার করলাম এবং সেটিকে সৃষ্টিকুলের জন্য একটি নিদর্শন বানালাম।
I Mi smo njega i one što su bili u lađi spasili, i poučnim primjerom svjetovima je učinili.
I Mi smo njega i one što su bili u lađi spasili, i poučnim primjerom svjetovima je učinili.
Min ndaɗndi mo, kaŋko e yimɓe laana kan; Min mbaɗi ka kaawisa tageefo ngo.
და გადავარჩინეთ იგი [შუამავალი ნუჰი] და ისინი, ვინც კიდობანში იყვნენ, და გავხადეთ იგი [კიდობანი] სასწაულად სამყაროთათვის.
Da (er)retteten Wir ihn und die Insassen des Schiffes und machten es zu einem Zeichen für die Weltenbewohner.
Αλλά σώσαμε αυτόν (τον Νώε) και όσους ήταν στην Κιβωτό και την κάναμε (την Κιβωτό και ό,τι έγινε) ως Σημάδι για όλους τους ανθρώπους (για να λάβουν νουθεσία).
फिर हमने उसे और नाव वालों को बचा लिया और उस (नाव) को सारे संसार के लिए एक निशानी बना दिया।
Lo abbiamo salvato con i compagni dell’Arca e ne abbiamo fatto un insegnamento per i Mondi.
15. Tada Mes išgelbėjome jį ir tuos su juo laive, ir padarėme jį (laivą) Ajat (pamoka, perspėjimu) Al-Alamyn (žmonijai, džinams ir viskam, kas egzistuoja).
Isaafi warra doonii (keessa turan) ni baraarsine; aalama hundaaf ishee (doonii) mallattoo goone.
И Мы спасли его и обитателей ковчега и сделали это знамением для миров.
И Ми смо њега и оне што су били у лађи спасили, и поучним примером световима је учинили.
Nasi tukamwokoa yeye na wenziwe wa katika safina, na tukaifanya kuwa ni Ishara kwa walimwengu wote.
Och vi räddade honom och hans följeslagare i arken, och vi gjorde den till en påminnelse för mänskligheten.
Sonra onu ve gemide bulunanları kurtardık ve bunu âlemlere bir ibret kıldık.
پھر ہم نے انہیں اور کشتی والوں کو نجات دی اور اس واقعہ کو ہم نے تمام جہان کے لیے عبرت کا نشان بنا دیا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَيَحْمِلُنَّ أَثْقَالَهُمْ وَأَثْقَالًا مَّعَ أَثْقَالِهِمْ وَلَيُسْـَٔلُنَّ يَوْمَ ٱلْقِيَٰمَةِ عَمَّا كَانُوا۟ يَفْتَرُونَ
Easy-read (simplified)walayahmilunna athqaalahum wa'athqaalan ma'a athqaalihim walayus'alunna yawma l-qiyaamati 'ammaa kaanoo yaftaroon
DIN 31635walayaḥmilunna ʾaṯqālahum waʾaṯqālan maʿa ʾaṯqālihim walayusʾalunna yawma l-qiyāmati ʿammā kānū yaftarūna
They will carry their own loads, and other loads with their own. And they will be questioned on the Day of Resurrection concerning what they used to fabricate.
But they verily will bear their own loads and other loads beside their own, and they verily will be questioned on the Day of Resurrection concerning that which they invented
But they shall surely bear their own burdens, and burdens with their burdens; and they shall surely be asked upon the resurrection day concerning what they did devise
But their own burdens, and burdens beside their own burdens shall they surely bear: and inquisition shall be made of them on the day of Resurrection as to their false devices
But they shall surely bear their own burdens, and other burdens besides their own burdens; and they shall be examined, on the day of resurrection, concerning that which they have falsely devised
وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦ فَلَبِثَ فِيهِمْ أَلْفَ سَنَةٍ إِلَّا خَمْسِينَ عَامًا فَأَخَذَهُمُ ٱلطُّوفَانُ وَهُمْ ظَٰلِمُونَ
Easy-read (simplified)walaqad arsalnaa noohan ilaa qawmihi falabitha feehim alfa sanatin illaa khamseena 'aaman fa'akhadhahumu t-toofaanu wahum zaalimoon
DIN 31635walaqad ʾarsalnā nūḥan ʾilā qawmihi falabiṯa fīhim ʾalfa sanatin ʾillā ḫamsīna ʿāman faʾaḫaḏahumu ṭ-ṭūfānu wahum ẓālimūna
We sent Noah to his people, and He stayed among them for a thousand years minus fifty years. Then the Deluge swept them; for they were wrongdoers.
And verily we sent Noah (as Our messenger) unto his folk, and he continued with them for a thousand years save fifty years; and the flood engulfed them, for they were wrong-doers
And we sent Noah to his people, and he dwelt among them for a thousand years save fifty years; and the deluge overtook them while they were unjust
Of old sent we Noah to his people: a thousand years save fifty did he tarry among them; and the flood overtook them in their wrongful doings
We heretofore sent Noah unto his people; and he tarried among them one thousand years, save fifty years: And the deluge took them away, while they were acting unjustly
29:15 — the verse above
وَإِبْرَٰهِيمَ إِذْ قَالَ لِقَوْمِهِ ٱعْبُدُوا۟ ٱللَّهَ وَٱتَّقُوهُ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
Easy-read (simplified)wa'ibraaheema idh qaala liqawmihi 'budoo llaaha waattaqoohu dhaalikum khayrun lakum in kuntum ta'lamoon
DIN 31635waʾibrāhīma ʾiḏ qāla liqawmihi ʿbudū llāha wāttaqūhu ḏālikum ḫayrun lakum ʾin kuntum taʿlamūna
And Abraham, when he said to his people, "Worship God, and fear Him. That is better for you, if you only knew.
And Abraham! (Remember) when he said unto his folk: Serve Allah, and keep your duty unto Him; that is better for you if ye did but know
And Abraham when he said to his people, 'Serve God and fear Him, that is better for you if ye did but know
And Abraham; when he said to his people, "Worship God and fear Him. This will be best for you, if ye have knowledge
We also sent Abraham; when he said unto his people, serve God, and fear Him: This will be better for you; if ye understand
إِنَّمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ أَوْثَٰنًا وَتَخْلُقُونَ إِفْكًا إِنَّ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ لَا يَمْلِكُونَ لَكُمْ رِزْقًا فَٱبْتَغُوا۟ عِندَ ٱللَّهِ ٱلرِّزْقَ وَٱعْبُدُوهُ وَٱشْكُرُوا۟ لَهُۥٓ إِلَيْهِ تُرْجَعُونَ
Easy-read (simplified)innamaa ta'budoona min dooni llaahi awthaanan watakhluqoona ifkan inna lladheena ta'budoona min dooni llaahi laa yamlikoona lakum rizqan fabtaghoo 'inda llaahi r-rizqa wa'budoohu washkuroo lahu ilayhi turja'oon
DIN 31635ʾinnamā taʿbudūna min dūni llāhi ʾawṯānan wataḫluqūna ʾifkan ʾinna llaḏīna taʿbudūna min dūni llāhi lā yamlikūna lakum rizqan fabtaġū ʿinda llāhi r-rizqa waʿbudūhu waškurū lahu ʾilayhi turǧaʿūna
The translators word this verse differently
You worship idols besides God, and you fabricate falsehoods. Those you worship, instead of God, cannot provide you with livelihood. So seek your livelihood from God, and worship Him, and thank Him. To Him you will be returned."
Ye serve instead of Allah only idols, and ye only invent a lie. Lo! those whom ye serve instead of Allah own no provision for you. So seek your provision from Allah, and serve Him, and give thanks unto Him, (for) unto Him ye will be brought back
Ye only serve beside God idols and do create a lie; verily, those whom ye serve beside God cannot control for themselves provision; then crave provision with God, and serve Him, and give thanks to Him; unto Him shall ye return
Ye only worship idols beside God, and are the authors of a lie. Those whom ye worship beside God can give you no supplies: seek, then, your supplies from God; and serve Him and give Him thanks. To Him shall ye return
Ye only worship idols besides God, and forge a lie. Verily those which ye worship, besides God, are not able to make any provision for you: Seek therefore your provision from God; and serve Him, and give thanks unto Him; unto Him shall ye return
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَأَنجَيْنَاهُ وَأَصْحَابَ السَّفِينَةِ وَجَعَلْنَاهَا آيَةً لِّلْعَالَمِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.57 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/