قُلْ سِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ بَدَأَ ٱلْخَلْقَ ثُمَّ ٱللَّهُ يُنشِئُ ٱلنَّشْأَةَ ٱلْـَٔاخِرَةَ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)qul seeroo fee l-'ardi faanzuroo kayfa bada'a l-khalqa thumma llaahu yunshi'u n-nash'ata l-'aakhirata inna llaaha 'alaa kulli shay'in qadeer
DIN 31635qul sīrū fī l-ʾarḍi fānẓurū kayfa badaʾa l-ḫalqa ṯumma llāhu yunšiʾu n-našʾata l-ʾāḫirata ʾinna llāha ʿalā kulli šayʾin qadīrun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Say, "Roam the earth, and observe how He originated the creation." Then God will bring about the next existence. God has power over all things."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Say (O Muhammad): Travel in the land and see how He originated creation, then Allah bringeth forth the later growth. Lo! Allah is Able to do all things
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, 'Journey ye on in the land, and behold how the creation appeared; then God produces another production: verily, God is mighty over all
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
SAY, Go through the earth, and see how he hath brought forth created beings. Hereafter, with a second birth will God cause them to be born again; for God is Almighty
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Say, go through the earth, and see how He originally produceth creatures: Afterwards will God reproduce another production; for God is almighty
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thuaj: "Udhëtoni nëpër tokë dhe shihni se si Ai e nisi krijimin. Pastaj Allahu do ta bëjë krijimin e dytë. Me të vërtetë, Allahu është i Plotfuqishëm për çdo gjë.
তুমি (তাদেরকে) বলো: ‘তোমরা জমিনে ভ্রমণ করো এবং দেখো’ কীভাবে তিনি সৃষ্টির সূচনা করেছিলেন, তারপর (মৃত্যুর পর) তিনিই দ্বিতীয়বার সৃষ্টি করবেন। নিশ্চয় আল্লাহ সবকিছুর ওপর ক্ষমতাবান।
Reci: “Putujte po Zemlji pa da vidite kako je On započeo stvaranje! Potom će Allah stvaranje ponoviti. Allah, zaista, nad svime ima moć.”
Reci: “Putujte po Zemlji pa da vidite kako je On započeo stvaranje! Potom će Allah stvaranje ponoviti. Allah, zaista, nad svime ima moć.”
Maaku: "Yiilee ka leydi, ndaaron no O puɗɗori tagoore. refti Alla tagoore sakkitoru ngum. Pellet, Alla ko kattanɗo kala hu'unde".
უთხარი [ო, მოციქულო]: «იმოგზაურეთ დედამიწაზე და ნახეთ, როგორ დაიწყო მან [ალლაჰმა] ქმნილების შექმნა. შემდეგ ალლაჰი შექმნის უკანასკნელ ქმნილებას [გააცოცხლებს ხალხს ხელმეორედ განკითხვისთვის]. ჭეშმარიტად, ალლაჰი ყოვლისშემძლეა.
Sag: „Reist auf der Erde umher und schaut dann, wie Er die Schöpfung am Anfang gemacht hat. Hierauf lässt Allah die letzte Schöpfung entstehen. Wahrlich, Allah hat zu allem die Macht.
Πες (ω, Προφήτη, σ' εκείνους που διαψεύδουν την ανάσταση): «Ταξιδέψτε στη γη και δείτε πώς (ο Αλλάχ) δημιούργησε τη δημιουργία από την αρχή [όπως τους ανέμους, τα σύννεφα και πολλά άλλα που τα δημιουργεί και τα επαναφέρει συνέχεια], έπειτα ο Αλλάχ θα δημιουργήσει τη δεύτερη δημιουργία (των πλασμάτων την Ημέρα της Ανάστασης). Πράγματι, ο Αλλάχ είναι για τα πάντα Ικανός.»
कह दें : धरती में चलो-फिरो, फिर देखो कि उसने किस प्रकार सृष्टि का आरंभ किया? फिर अल्लाह ही दूसरी बार पैदा[11] करेगा। निःसंदेह अल्लाह प्रत्येक वस्तु पर सर्वशक्तिमान है।
Di’: «Percorrete la terra e osservate come Allāh iniziò la creazione; poi Allāh darà inizio alla resurrezione. In verità Allāh è Onnipotente.
20. Sakyk: „Keliaukite žeme ir matykite kaip (Allahas) davė pradžią kūriniams, ir tada Allahas sukels Amžinybės kūrimą (t. y. prikėlimą po mirties). Iš tiesų, Allahas Gali daryti viską.
[Yaa Muhammad!] jedhiin “dachii keessa deemaatii akkaataa Rabbiin uumuu itti jalqabe ilaalaa! Sana booda Allaahn kaasiinsa boodaa ni kaasa. Dhugumatti, Rabbiin waan hunda irratti danda’aadha”.
Скажи: «Странствуйте же по земле и посмотрите, как Он начал творение. Затем Аллах создаст творение вновь [в Последней жизни]. Воистину, Аллах всемогущ над всем сущим.
Реци: “Путујте по свету да видите шта је Он из ничег створио. И, Аллах ће то, после, по други пут да створи. Аллах, заиста, све може.
Sema: Tembeeni katika ardhi na tazameni jinsi alivyoanzisha uumbaji; kisha Mwenyezi Mungu ndiye anayeumba umbo la baadaye. Hakika Mwenyezi Mungu ni Muweza wa kila kitu.
Säg: ”Färdas på jorden och se hur Gud inledde skapelsen, sedan frambringar han en ny skapelse. Gud har förvisso makt över allt.”
De ki: “Yeryüzünde gezip dolaşın da yaratmaya nasıl başladığına bir bakın. Bundan sonra Allah ahiret hayatını tekrar yaratacaktır çünkü Allah her şeye kadirdir.”
کہہ دیجئے! کہ زمین میں چل پھر کر دیکھو تو سہی[1] کہ کس طرح اللہ تعالیٰ نے ابتداءً پیدائش کی۔ پھر اللہ تعالیٰ ہی دوسری نئی پیدائش کرے گا، اللہ تعالیٰ ہر چیز پر قادر ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَإِن تُكَذِّبُوا۟ فَقَدْ كَذَّبَ أُمَمٌ مِّن قَبْلِكُمْ وَمَا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Easy-read (simplified)wa'in tukadhdhiboo faqad kadhdhaba umamun min qablikum wamaa 'alaa r-rasooli illaa l-balaaghu l-mubeen
DIN 31635waʾin tukaḏḏibū faqad kaḏḏaba ʾumamun min qablikum wamā ʿalā r-rasūli ʾillā l-balāġu l-mubīnu
The translators word this verse differently
If you disbelieve, communities before you have also disbelieved. The Messenger is only responsible for clear transmission.
But if ye deny, then nations have denied before you. The messenger is only to convey (the message) plainly
And if ye say it is a lie, nations before you called (the apostles) liars too; but an apostle has only his plain message to preach
Suppose that ye treat me as a liar! nations before you have treated God's messenger as a liar; but open preaching is his only duty
If ye charge me with imposture, verily sundry nations before you likewise charged their prophets with imposture: But public preaching only is incumbent on an apostle
أَوَلَمْ يَرَوْا۟ كَيْفَ يُبْدِئُ ٱللَّهُ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۥٓ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ
Easy-read (simplified)awalam yaraw kayfa yubdi'u llaahu l-khalqa thumma yu'eeduhu inna dhaalika 'alaa llaahi yaseer
DIN 31635ʾawalam yaraw kayfa yubdiʾu llāhu l-ḫalqa ṯumma yuʿīduhu ʾinna ḏālika ʿalā llāhi yasīrun
Have they not seen how God originates the creation, and then reproduces it? This is easy for God.
See they not how Allah produceth creation, then reproduceth it? Lo! for Allah that is easy
Have they not seen how God produces the creation, and then turns it back? verily, that to God is easy
See they not how God bringeth forth creation? and then causeth it to return again? This truly is easy for God
Do they not see how God produceth creatures, and afterwards restoreth them? Verily this is easy with God
29:20 — the verse above
يُعَذِّبُ مَن يَشَآءُ وَيَرْحَمُ مَن يَشَآءُ وَإِلَيْهِ تُقْلَبُونَ
Easy-read (simplified)yu'adhdhibu man yashaa'u wayarhamu man yashaa'u wa'ilayhi tuqlaboon
DIN 31635yuʿaḏḏibu man yašāʾu wayarḥamu man yašāʾu waʾilayhi tuqlabūna
He punishes whom He wills, and He grants mercy to whom He wills, and to Him you will be restored.
He punisheth whom He will and showeth mercy unto whom He will, and unto Him ye will be turned
He torments whom He will, and has mercy on whom He will; and unto Him shall ye be returned
Whom He pleaseth will He chastise, and on whom He pleaseth will He have mercy, and to Him shall ye be taken back
He will punish whom He pleaseth, and He will have mercy on whom He pleaseth. Before Him shall ye be brought at the day of judgment
وَمَآ أَنتُم بِمُعْجِزِينَ فِى ٱلْأَرْضِ وَلَا فِى ٱلسَّمَآءِ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
Easy-read (simplified)wamaa antum bimu'jizeena fee l-'ardi walaa fee s-samaa'i wamaa lakum min dooni llaahi min waliyyin walaa naseer
DIN 31635wamā ʾantum bimuʿǧizīna fī l-ʾarḍi walā fī s-samāʾi wamā lakum min dūni llāhi min waliyyin walā naṣīrin
The translators word this verse differently
You cannot escape, on earth or in the heaven; and you have no protector and no savior besides God.
Ye cannot escape (from Him) in the earth or in the sky, and beside Allah there is for you no friend or helper
Nor can ye make Him helpless in the earth, nor in the heavens; nor have ye beside God a patron or a helper
And ye shall not invalidate his power either in the Earth or in the Heaven: and, save God, ye shall have neither patron nor helper
And ye shall not escape his reach, either in earth, or in heaven; neither shall ye have any patron or defender besides God
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
قُلْ سِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ بَدَأَ الْخَلْقَ ثُمَّ اللَّهُ يُنشِئُ النَّشْأَةَ الْآخِرَةَ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/