7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
Those who disbelieved in God's signs and His encounter-these have despaired of My mercy. For them is a painful torment.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Those who disbelieve in the revelations of Allah and in (their) Meeting with Him, such have no hope of My mercy. For such there is a painful doom
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And those who disbelieve in God's signs and in meeting with Him, these shall despair of my mercy; and these, for them is grievous woe
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
As for those who believe not in the signs of God, or that they shall ever meet him, these of my mercy shall despair, and these doth a grievous chastisementawait
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
As for those who believe not in the signs of God, or that they shall meet Him at the resurrection, they shall despair of my mercy, and for them is a painful punishmentprepared
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata që mohojnë ajetet e Allahut dhe takimin me Të, të tillët kanë humbur shpresën në mëshirën Time dhe për ta do të ketë dënim të dhembshëm.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যারা আল্লাহর আয়াতসমূহ ও (কিয়ামত দিবসে) তাঁর সাক্ষাৎ অস্বীকার করে, তারাই আমার রহমত থেকে হতাশ হবে এবং তাদের জন্যই রয়েছে (জাহান্নামের) যন্ত্রণাদায়ক শাস্তি।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
A oni koji ne vjeruju u Allahove ajete i znakove i u susret s Njim – to su oni koji su izgubili nadu u Moju milost i to su oni kojima pripada patnja bolna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
A oni koji ne vjeruju u Allahove ajete i znakove i u susret s Njim – to su oni koji su izgubili nadu u Moju milost i to su oni kojima pripada patnja bolna.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓeen yedduɓe aayeeje Alla ɗen, e hawroygol e makko ngol, ɓen taƴike e yurmeende Am, ɓen ɗon, hono woodani ɓe lepte mu'usuɗe.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და მათ, რომელთაც გახდნენ ურწმუნონი ალლაჰის სასწაულებისა და მასთან შეხვედრისა, სწორედ მათ გადაეწურათ იმედი ჩემს მოწყალებაზე [როდესაც იხილავენ, რა სასჯელი ელით] და სწორედ მათ მიეგებათ მტანჯველი სასჯელი.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und diejenigen, die die Zeichen Allahs und die Begegnung mit Ihm verleugnen, jene haben die Hoffnung auf Meine Barmherzigkeit aufgegeben, und für jene wird es schmerzhafte Strafe geben.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όσο γι' αυτούς που αρνήθηκαν την πίστη στα Σημάδια (και τα Εδάφια) του Αλλάχ και στη συνάντησή Του (την Ημέρα της Κρίσεως), είναι εκείνοι που δε θα έχουν (την Ημέρα της Κρίσεως) καμία ελπίδα για το έλεός Μου (ή για τον Παράδεισό Μου), και εκείνοι θα έχουν ένα οδυνηρό μαρτύριο.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
तथा जिन लोगों ने अल्लाह की आयतों और उससे मिलने का इनकार किया, वे मेरी दया से निराश हो गए हैं और वही लोग हैं जिनके लिए दर्दनाक यातना है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E quelli che hanno negato i Segni di Allāh e il Suo incontro, quelli disperavano della Mia pietà, e quelli avranno una punizione dolorosa.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
23. O tie, kurie netikėjo Allaho Ajat (įrodymais, įkalčiais, eilutėmis, pamokomis, ženklais, apreiškimais ir t. t.) ir Susitikimą su Juo, tai tie, kurie neturi vilties dėl Mano Gailestingumo ir tai jie, kurie turės skausmingą kančią.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
А те, которые отвергли знамения Аллаха и встречу с Ним — они отчаялись в Моей милости, и таким — мучительное наказание.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
А они који не верују у Аллахове речи и доказе и у сусрет са Њим, њима није стало до Моје милости – њих чека патња несносна.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wale waliozikanusha Ishara za Mwenyezi Mungu na kukutana naye, hao ndio waliokata tamaa na rehema yangu, na hao ndio wana adhabu chungu.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De som förnekar Guds budskap och mötet med honom kan aldrig förvänta sig min nåd, och dem väntar ett plågsamt straff.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah’ın ayetlerine ve O’na kavuşmaya (iman etmeyip) kâfir olanlar var ya; işte onlar benim rahmetimden ümit kesmişlerdir. İşte onlar için elem dolu bir azap vardır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جو لوگ اللہ تعالیٰ کی آیتوں اور اس کی ملاقات کو بھلاتے ہیں وه میری رحمت سے ناامید ہو جائیں[1] اور ان کے لیے دردناک عذاب ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)wamaa antum bimu'jizeena fee l-'ardi walaa fee s-samaa'i wamaa lakum min dooni llaahi min waliyyin walaa naseer
DIN 31635wamā ʾantum bimuʿǧizīna fī l-ʾarḍi walā fī s-samāʾi wamā lakum min dūni llāhi min waliyyin walā naṣīrin
The translators word this verse differently
Talal Itani2012 You cannot escape, on earth or in the heaven; and you have no protector and no savior besides God.
Mohammed Marmaduke William Pickthall1930 Ye cannot escape (from Him) in the earth or in the sky, and beside Allah there is for you no friend or helper
Edward Henry Palmer1880 Nor can ye make Him helpless in the earth, nor in the heavens; nor have ye beside God a patron or a helper
John Medows Rodwell1861 And ye shall not invalidate his power either in the Earth or in the Heaven: and, save God, ye shall have neither patron nor helper
George Sale1734 And ye shall not escape his reach, either in earth, or in heaven; neither shall ye have any patron or defender besides God
Talal Itani2012 But the only response from his people was their saying, "Kill him, or burn him." But God saved him from the fire. Surely in that are signs for people who believe.
Mohammed Marmaduke William Pickthall1930 But the answer of his folk was only that they said: "Kill him" or "Burn him." Then Allah saved him from the Fire. Lo! herein verily are portents for folk who believe
Edward Henry Palmer1880 But the answer of his people was only to say, 'Kill him or burn him!' But God saved him from the fire; verily, in that are signs unto a people who believe
John Medows Rodwell1861 And the only answer of his people was to say, "Slay him or burn him." But from the fire did God save him! Verily, herein are signs to those who believe
George Sale1734 And the answer of his people was no other than that they said, slay him, or burn him. But God saved him from the fire. Verily herein were signs unto people who believed
DIN 31635waqāla ʾinnamā taḫaḏtum min dūni llāhi ʾawṯānan mawaddata baynikum fī l-ḥayāti d-dunyā ṯumma yawma l-qiyāmati yakfuru baʿḍukum bibaʿḍin wayalʿanu baʿḍukum baʿḍan wamaʾwākumu n-nāru wamā lakum min nāṣirīna
Talal Itani2012 And he said, "You have chosen idols instead of God, out of affection for one another in the worldly life. But then, on the Day of Resurrection, you will disown one another, and curse one another. Your destiny is Hell, and you will have no saviors."
Mohammed Marmaduke William Pickthall1930 He said: Ye have chosen only idols instead of Allah. The love between you is only in the life of the world. Then on the Day of Resurrection ye will deny each other and curse each other, and your abode will be the Fire, and ye will have no helpers
Edward Henry Palmer1880 He said, 'Verily, ye take beside God idols, through mutual friendship in the life of this world; then on the day of judgment ye shall deny each other, and shall curse each other, and your resort shall be the fire, and ye shall have none to help
John Medows Rodwell1861 And Abraham said, "Of a truth ye have taken idols along with God as your bond of union in this life present; But on the day of resurrection some of you shall deny the others, and some of you shall curse the others; and your abode shall be the fire, and ye shall have none to help
George Sale1734 And Abraham said, ye have taken idols, besides God, to cement affection between you in this life: But on the day of resurrection, the one of you shall deny the other, and the one of you shall curse the other; and your abode shall be hell fire, and there shall be none to deliver you
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.62 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.74
Talal Itani · John Medows Rodwell0.71
Mohammed Marmaduke William Pickthall · George Sale0.68
Talal Itani · George Sale0.65
Talal Itani · Mohammed Marmaduke William Pickthall0.65
Edward Henry Palmer · George Sale0.61
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.61
Edward Henry Palmer · John Medows Rodwell0.60
Talal Itani · Edward Henry Palmer0.55
John Medows Rodwell · George Sale0.37
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.