ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۥٓ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
Easy-read (simplified)allaahu yabsutu r-rizqa liman yashaa'u min 'ibaadihi wayaqdiru lahu inna llaaha bikulli shay'in 'aleem
DIN 31635allāhu yabsuṭu r-rizqa liman yašāʾu min ʿibādihi wayaqdiru lahu ʾinna llāha bikulli šayʾin ʿalīmun
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God expands the provision for whomever He wills of His servants, and restricts it. God is Cognizant of all things.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
God extends provision to whomsoever He will of His servants, or doles it out to him; verily, God all things doth know
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God lavisheth supplies on such of his servants as He pleaseth or giveth to them by measure. God knoweth all things
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
God maketh abundant provision for such of his servants as He pleaseth; and is sparing unto him, if he pleaseth: For God knoweth all things
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Allahu ia shton rizkun kujt të dojë prej robërve të Tij dhe ia pakon kujt të dojë. Pa dyshim, Allahu është i Gjithëdijshëm për çdo gjë.
তিনি আল্লাহ, যিনি (তাঁর হিকমত অনুযায়ী) তাঁর বান্দাদের মধ্যে যার জন্য ইচ্ছা করেন রিযক প্রশস্ত করেন এবং যার জন্য ইচ্ছা সংকীর্ণ করেন। নিশ্চয় আল্লাহ সকল বিষয়ে সম্যক অবগত।
Allah u izobilju daje hranu onom kome hoće od robova Svojih, a nekom i uskraćuje. – Allah, zaista, zna sve.
Allah u izobilju daje hranu onom kome hoće od robova Svojih, a nekom i uskraćuje. – Allah, zaista, zna sve.
Alla no yaacnana arsike on mo o muuyi e jiyaaɓe makko ɓen, Homo ɓittana mo. Pellet, Alla ko gannduɗo kala hu'unde.
ალლაჰი გააფართოებს [ზრდის] საზრდოს თავის მონათაგან, ვისაც ისურვებს და ამცირებს მისთვის (ვისთვისაც სურს). ჭეშმარიტად, მან უწყის ყოველივეს შესახებ.
Allah gewährt die Versorgung großzügig, wem von Seinen Dienern Er will, und teilt ihm auch bemessen zu. Wahrlich, Allah ist über alles wissend.
Ο Αλλάχ παρέχει άφθονα αγαθά σε όποιους θέλει από τους δούλους Του, ή τα περιορίζει γι' αυτούς (που θέλει, σύμφωνα με τη Σοφία Του). Πράγματι, ο Αλλάχ είναι για τα πάντα Παντογνώστης.
अल्लाह अपने बंदों में से जिसके लिए चाहता है जीविका विस्तृत कर देता है और जिसके लिए चाहता है तंग कर देता है। निःसंदेह अल्लाह हर चीज़ को अच्छी तरह जानने वाला है।
Allāh concede generosamente il sostentamento a chi vuole tra i Suoi servi, e lo trattiene: in verità Allāh è Onnisciente.
62. Allahas padidina išlaikymą tam, kam Jis nori iš Savo vergų, ir apriboja jį tam (kam Jis nori). Iš tiesų, Allahas yra Visa Žinantis apie viską.
Rabbiin gabroota Isaa irraa nama fedheef hiree ni bal’isa. (Nama fedhe immoo) isatti dhiphisa. Dhugumatti, Rabbiin waan hunda beekaadha.
Аллах увеличивает удел тому, кому пожелает из Своих рабов, и ограничивает его. Воистину, Аллах — знающий обо всём сущем.
Аллах у изобиљу даје опскрбу ономе коме хоће од Својих слуга, а и ускраћује коме хоће: Аллах, заиста, све зна.
Mwenyezi Mungu humkunjulia, na humkunjia riziki amtakaye katika waja wake. Kwa hakika Mwenyezi Mungu anajua zaidi kila kitu.
Gud ger riklig försörjning till vem han vill och begränsar den för andra. Gud har full vetskap om allt.
Allah, kullarından dilediğine bol verir ve (dilediğine) kısar. Şüphesiz Allah, her şeyi hakkıyla bilendir.
اللہ تعالیٰ اپنے بندوں میں سے جسے چاہے فراخ روزی دیتا ہے اور جسے چاہے تنگ[1] ۔ یقیناً اللہ تعالیٰ ہر چیز کا جاننے واﻻ ہے.[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَكَأَيِّن مِّن دَآبَّةٍ لَّا تَحْمِلُ رِزْقَهَا ٱللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Easy-read (simplified)waka'ayyin min daabbatin laa tahmilu rizqahaa llaahu yarzuquhaa wa'iyyaakum wahuwa s-samee'u l-'aleem
DIN 31635wakaʾayyin min dābbatin lā taḥmilu rizqahā llāhu yarzuquhā waʾiyyākum wahuwa s-samīʿu l-ʿalīmu
The translators word this verse differently
How many a creature there is that does not carry its provision? God provides for them, and for you. He is the Hearer, the Knowledgeable.
And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower
How many a beast cannot carry its own provision! God provides for it and for you; He both hears and knows
How many animals are there which provide not their own food! God feedeth them and you. He Heareth, Knoweth all things
How many beasts are there, which provide not their food? It is God who provideth food for them, and for you; and He both heareth and knoweth
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ لَيَقُولُنَّ ٱللَّهُ فَأَنَّىٰ يُؤْفَكُونَ
Easy-read (simplified)wala'in sa'altahum man khalaqa s-samaawaati wal-'arda wasakhkhara sh-shamsa wal-qamara layaqoolunna llaahu fa'annaa yu'fakoon
DIN 31635walaʾin saʾaltahum man ḫalaqa s-samāwāti wal-ʾarḍa wasaḫḫara š-šamsa wal-qamara layaqūlunna llāhu faʾannā yuʾfakūna
And if you asked them, "Who created the heavens and the earth and regulated the sun and the moon?" They would say, "God." Why then do they deviate?
And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work)? they would say: Allah. How then are they turned away
And if thou shouldst ask them, 'Who created the heavens and the earth, and subjected the sun and the moon?' they will surely say, 'God!' how then can they lie
If thou ask them who hath created the Heavens and the Earth, and hath imposed laws on the sun and on the moon, they will certainly say, "God." How then can they devise lies
Verily, if thou ask the Meccans, who hath created the heavens and the earth, and hath obliged the sun and the moon to serve in their courses; they will answer, God. How therefore do they lie, in acknowledging of other gods
29:62 — the verse above
وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءً فَأَحْيَا بِهِ ٱلْأَرْضَ مِنۢ بَعْدِ مَوْتِهَا لَيَقُولُنَّ ٱللَّهُ قُلِ ٱلْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ
Easy-read (simplified)wala'in sa'altahum man nazzala mina s-samaa'i maa'an fa'ahyaa bihi l-'arda min ba'di mawtihaa layaqoolunna llaahu quli l-hamdu lillaahi bal aktharuhum laa ya'qiloon
DIN 31635walaʾin saʾaltahum man nazzala mina s-samāʾi māʾan faʾaḥyā bihi l-ʾarḍa min baʿdi mawtihā layaqūlunna llāhu quli l-ḥamdu lillāhi bal ʾakṯaruhum lā yaʿqilūna
And if you asked them, "Who sends water down from the sky, with which He revives the earth after it had died?" They would say, "God." Say, "Praise be to God." But most of them do not understand.
And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense
And if thou shouldst ask them, 'Who sends down from the heavens water and quickens therewith the earth in its death?' they will surely say, 'God!' say, 'And praise be to God!' nay, most of them have no sense
If thou ask them who sendeth rain from heaven, and by it quickeneth the earth, after it hath been dead, they will certainly answer, "God." SAY: Praise be to God! Yet most of them do not understand
Verily if thou ask them, who sendeth rain from heaven, and thereby quickeneth the earth, after it hath been dead; they will answer, God. Say, God be praised! But the greater part of them do not understand
وَمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ ٱلدَّارَ ٱلْـَٔاخِرَةَ لَهِىَ ٱلْحَيَوَانُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read (simplified)wamaa haadhihi l-hayaatu d-dunyaa illaa lahwun wala'ibun wa'inna d-daara l-'aakhirata lahiya l-hayawaanu law kaanoo ya'lamoon
DIN 31635wamā hāḏihi l-ḥayātu d-dunyā ʾillā lahwun walaʿibun waʾinna d-dāra l-ʾāḫirata lahiya l-ḥayawānu law kānū yaʿlamūna
The life of this world is nothing but diversion and play, and the Home of the Hereafter is the Life, if they only knew.
This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew
This life of the world is nothing but a sport and a play; but, verily, the abode of the next world, that is life,- if they did but know
This present life is no other than a pastime and a disport: but truly the future mansion is life indeed! Would that they knew this
This present life is no other than a toy, and a play-thing; but the future mansion of paradise is life indeed: If they knew this, they would not prefer the former to the latter
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
In plain words — none yet for this verse
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Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.70 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/