Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
When they embark on a vessel, they pray to God, devoting their faith to Him; but once He has delivered them safely to land, they attribute partners to Him.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him)
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And when they ride in the ship they call upon God, making their religion seem sincere to Him; but when He saves them to the shore, behold, they associateothers with Him
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Lo! when they embark on shipboard, they call upon God, vowing him sincere worship, but when He bringeth them safe to land, behold they join partners with Him
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
When they sail in a ship, they call upon God, sincerelyexhibiting unto Him the true religion: But when He bringeth them safe to land, behold, they return to their idolatry
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kur hipin në anije, ata i luten Allahut, duke ia kushtuar adhurimin çiltërisht Atij. Por, sapo i shpëton duke i sjellë në tokë, ata i veshin ortakë në adhurim,
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
অতঃপর যখন তারা নৌকায় আরোহন করে, তখন তারা একনিষ্ঠভাবে আল্লাহকে ডাকে; কিন্তু যখন তিনি তাদেরকে স্থলে পৌঁছে দেন, তখনই তারা শিরকে লিপ্ত হয়।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Kad se u lađe ukrcaju, iskreno se mole Allahu. A kad ih On do kopna dovede, odjednom druge Njemu ravnim smatraju,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Kad se u lađe ukrcaju, iskreno se mole Allahu. A kad ih On do kopna dovede, odjednom druge Njemu ravnim smatraju,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Si ɓe waɗɗike ka laana, ɓe nodda Alla ɓe laɓɓinano mo noddaandu ndun. Tuma nde o daɗndi ɓe ka njoorndi, on tuma ɓe cirka.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
როცა ისინი გემში სხდებიან, ალლაჰს უხმობენ, მხოლოდ მას უძღვნიან თაყვანისცემას გულწრფელად. ხოლო როდესაც ალლაჰი მათ ხმელეთზე გაიყვანს, ისინი თანაზიარს უდგენენ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Wenn sie dann ein Schiff besteigen, rufen sie Allah an, (wobei sie hierbei) Ihm gegenüber aufrichtig in der Religion (sind). Wenn Er sie dann ans Land errettet, gesellen sie sogleich (Ihm wieder andere) bei,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Όταν (οι ειδωλολάτρες) επιβιβάζονται σε ένα πλοίο, επικαλούνται τον Αλλάχ με ειλικρινή αφοσίωση προς Αυτόν (να τους σώσει από τον πνιγμό). Αλλά όταν τους σώζει και φτάνουν στη στεριά, αποδίδουν σ' Αυτόν εταίρους στη λατρεία,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
फिर जब वे नाव पर सवार होते हैं, तो अल्लाह को, उसके लिए धर्म को विशुद्ध करते हुए, पुकारते हैं। फिर जब वह उन्हें बचाकर थल तक ले आता है, तो शिर्क करने लगते हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Ma quando salgono sulle navi, invocando Allāh con sincera fede, e quando Lui gli fa raggiungere, salvi, la terra ferma, eccoli paragonarGli altre divinità,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
65. Ir kai jie įsilaipina į laivą, jie šaukiasi Allaho, padarydami savo Tikėjimą gryną, tik Jam. Tačiau kai Jis atgabena juos saugiai į žemę, štai, jie sutiekia dalį savo garbinimo kitiems.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Yeroo doonii yaabbatan, amantii Isaaf qulqulleessuun Allaah qofa kadhatu. Yeroo Inni gara dachiitti nagaan isaan baase immoo yeroma san (Rabbitti) qindeessu.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Когда они взойдут на корабль, они взывают к Аллаху, искренне посвящая Ему свою религию. А когда Он спас их на сушу — вот, они придают Ему сотоварищей,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Кад се у лађе укрцају, Аллаха моле, предајући Му се искрено, а када их Он доведе до копна, одмах друге поред Њега обожавају.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na wanapopanda katika marikebu, humwomba Mwenyezi Mungu kwa kumkusudia yeye tu dini yake. Lakini anapowavua wakafika nchi kavu, mara wanamshirikisha.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
När de går ombord på ett skepp ber de till Gud [om skydd], med dyrkan riktad endast till honom, men när han tryggt fört dem till land återgår de till att dyrka andra.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Gemiye bindiklerinde dini yalnız Allah'a has kılarak yalnız O'na dua ederler. Sonuçta onları karaya çıkarıp kurtarınca hemen ortak koşarlar.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
پس یہ لوگ جب کشتیوں میں سوار ہوتے ہیں تو اللہ تعالیٰ ہی کو پکارتے ہیں اس کے لئے عبادت کو خالص کر کے پھر جب وه انہیں خشکی کی طرف بچا ﻻتا ہے تو اسی وقت شرک کرنے لگتے ہیں.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)wala'in sa'altahum man nazzala mina s-samaa'i maa'an fa'ahyaa bihi l-'arda min ba'di mawtihaa layaqoolunna llaahu quli l-hamdu lillaahi bal aktharuhum laa ya'qiloon
DIN 31635walaʾin saʾaltahum man nazzala mina s-samāʾi māʾan faʾaḥyā bihi l-ʾarḍa min baʿdi mawtihā layaqūlunna llāhu quli l-ḥamdu lillāhi bal ʾakṯaruhum lā yaʿqilūna
Talal Itani2012 And if you asked them, "Who sends water down from the sky, with which He revives the earth after it had died?" They would say, "God." Say, "Praise be to God." But most of them do not understand.
Mohammed Marmaduke William Pickthall1930 And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense
Edward Henry Palmer1880 And if thou shouldst ask them, 'Who sends down from the heavens water and quickens therewith the earth in its death?' they will surely say, 'God!' say, 'And praise be to God!' nay, most of them have no sense
John Medows Rodwell1861 If thou ask them who sendeth rain from heaven, and by it quickeneth the earth, after it hath been dead, they will certainly answer, "God." SAY: Praise be to God! Yet most of them do not understand
George Sale1734 Verily if thou ask them, who sendeth rain from heaven, and thereby quickeneth the earth, after it hath been dead; they will answer, God. Say, God be praised! But the greater part of them do not understand
DIN 31635wamā hāḏihi l-ḥayātu d-dunyā ʾillā lahwun walaʿibun waʾinna d-dāra l-ʾāḫirata lahiya l-ḥayawānu law kānū yaʿlamūna
Talal Itani2012 The life of this world is nothing but diversion and play, and the Home of the Hereafter is the Life, if they only knew.
Mohammed Marmaduke William Pickthall1930 This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew
Edward Henry Palmer1880 This life of the world is nothing but a sport and a play; but, verily, the abode of the next world, that is life,- if they did but know
John Medows Rodwell1861 This present life is no other than a pastime and a disport: but truly the future mansion is life indeed! Would that they knew this
George Sale1734 This present life is no other than a toy, and a play-thing; but the future mansion of paradise is life indeed: If they knew this, they would not prefer the former to the latter
DIN 31635liyakfurū bimā ʾātaynāhum waliyatamattaʿū fasawfa yaʿlamūna
The translators word this verse differently
Talal Itani2012 To be ungrateful for what We have given them, and to enjoy themselves. They will surely come to know.
Mohammed Marmaduke William Pickthall1930 That they may disbelieve in that which We have given them, and that they may take their ease. But they will come to know
Edward Henry Palmer1880 that they may disbelieve in our signs; and that they may have some enjoyment: but soon they shall know
John Medows Rodwell1861 In our revelation they believe not, yet take their fill of good things. But in the end they shall know their folly
George Sale1734 to shew themselves ungrateful for that which We have bestowed on them, and that they may enjoy the delights of this life; but they shall hereafter know the issue
DIN 31635ʾawalam yaraw ʾannā ǧaʿalnā ḥaraman ʾāminan wayutaḫaṭṭafu n-nāsu min ḥawlihim ʾafabilbāṭili yuʾminūna wabiniʿmati llāhi yakfurūna
Talal Itani2012 Do they not see that We established a Secure Sanctuary, while all around them the people are being carried away? Do they believe in falsehood, and reject the blessings of God?
Mohammed Marmaduke William Pickthall1930 Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah
Edward Henry Palmer1880 Have they not seen that we have made a safe sanctuary whilst people are being snatched away around them? is it then in falsehood that they will believe, and for the favours of God be ungrateful
John Medows Rodwell1861 Do they not see that we have established a safe precinct while all around them men are being spoiled? Will they then believe in vain idols, and not own the goodness of God
George Sale1734 Do they not see that We have made the territory of Mecca an inviolable and secure asylum, when men are spoiled in the countries round about them? Do they therefore believe in that which is vain, and acknowledge not the goodness of God
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.66 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Edward Henry Palmer0.78
Talal Itani · George Sale0.72
Talal Itani · Mohammed Marmaduke William Pickthall0.68
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.68
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.66
Talal Itani · John Medows Rodwell0.66
Edward Henry Palmer · John Medows Rodwell0.65
John Medows Rodwell · George Sale0.62
Mohammed Marmaduke William Pickthall · George Sale0.62
Edward Henry Palmer · George Sale0.57
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.