لِيَكْفُرُوا۟ بِمَآ ءَاتَيْنَٰهُمْ وَلِيَتَمَتَّعُوا۟ فَسَوْفَ يَعْلَمُونَ
Easy-read (simplified)liyakfuroo bimaa aataynaahum waliyatamatta'oo fasawfa ya'lamoon
DIN 31635liyakfurū bimā ʾātaynāhum waliyatamattaʿū fasawfa yaʿlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
To be ungrateful for what We have given them, and to enjoy themselves. They will surely come to know.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
That they may disbelieve in that which We have given them, and that they may take their ease. But they will come to know
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
that they may disbelieve in our signs; and that they may have some enjoyment: but soon they shall know
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
In our revelation they believe not, yet take their fill of good things. But in the end they shall know their folly
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
to shew themselves ungrateful for that which We have bestowed on them, and that they may enjoy the delights of this life; but they shall hereafter know the issue
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
për të mohuar kështu të mirat që ua kemi dhënë dhe për t'u kënaqur (për pak kohë), por së shpejti do ta kuptojnë!
যাতে আমি তাদেরকে যা (যে নি‘আমত) দিয়েছি, তারা তা অস্বীকার করে এবং (পার্থিব) ভোগ-বিলাসে মত্ত থাকে। অতঃপর শীঘ্রই তারা (এর পরিণাম) জানতে পারবে।
da bi poricali ono što im Mi dajemo, i da bi uživali. A znat će oni!
da bi poricali ono što im Mi dajemo, i da bi uživali. A znat će oni!
No ɓe yeddira ko Min ngokki ɓe kon, awa yo ɓe dakmito! Aray kaɓe ngannda.
იმით, რომ გამოავლინონ უმადურობა იმის მიმართ, რაც ჩვენ ვუბოძეთ მათ, და რომ ისიამოვნონ [ამქვეყნიური სიკეთეებით], მაგრამ შემდეგში [განკითხვის დღეს] ისინი მაინც შეიტყობენ.
um undankbar zu sein für das, was Wir ihnen haben zukommen lassen, und um zu genießen; sie werden (es noch) zu wissen bekommen.
για να δείξουν αχαριστία σε ό,τι τους δώσαμε (από έλεος και εύνοιες)! Ας απολαμβάνουν (για λίγο)! Πράγματι, θα μάθουν (τις συνέπειες της αχαριστίας και της απιστίας τους).
ताकि जो कुछ हमने उन्हें प्रदान किया है, उसकी नाशुक्री करें, और ताकि वे (जीवन का) लाभ उठाएँ। तो शीघ्र ही उन्हें पता चल जाएगा।
per negare ciò che abbiamo concesso loro. E che se lo godano, ma presto se ne renderanno conto!
66. Taip, kad jie tampa nedėkingi už tai, ką Mes suteikėme jiems, taigi leisk jiems mėgautis, tačiau jie sužinos.
Waan nuti isaaniif kenninetti kafaruufi qanani’anuuf (Rabbitti qindeessu). Garuu (waan booddeen isaanii ta’u) fuula duratti ni beeku.
чтобы отвергнуть то, что Мы даровали им, и чтобы [вдоволь] наслаждаться этим. Но вскоре они узнают!
да би показали незахвалност према оном што им Ми дајемо и да би уживали. А сазнаће они!
Wapate kuyakufuru yale tuliyowapa, na wajistareheshe. Lakini watakuja jua!
De visar otacksamhet för det vi skänkt dem, men låt dem njuta en tid – snart ska de få veta!
Kendilerine verdiğimiz nimetlere nankörlük etsinler ve bir süre daha faydalansınlar bakalım! İleride bilecekler.
تاکہ ہماری دی ہوئی نعمتوں سے مکرتے رہیں اور برتتے رہیں[1] ۔ ابھی ابھی پتہ چل جائے گا.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ ٱلدَّارَ ٱلْـَٔاخِرَةَ لَهِىَ ٱلْحَيَوَانُ لَوْ كَانُوا۟ يَعْلَمُونَ
Easy-read (simplified)wamaa haadhihi l-hayaatu d-dunyaa illaa lahwun wala'ibun wa'inna d-daara l-'aakhirata lahiya l-hayawaanu law kaanoo ya'lamoon
DIN 31635wamā hāḏihi l-ḥayātu d-dunyā ʾillā lahwun walaʿibun waʾinna d-dāra l-ʾāḫirata lahiya l-ḥayawānu law kānū yaʿlamūna
The life of this world is nothing but diversion and play, and the Home of the Hereafter is the Life, if they only knew.
This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew
This life of the world is nothing but a sport and a play; but, verily, the abode of the next world, that is life,- if they did but know
This present life is no other than a pastime and a disport: but truly the future mansion is life indeed! Would that they knew this
This present life is no other than a toy, and a play-thing; but the future mansion of paradise is life indeed: If they knew this, they would not prefer the former to the latter
فَإِذَا رَكِبُوا۟ فِى ٱلْفُلْكِ دَعَوُا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ
Easy-read (simplified)fa'idhaa rakiboo fee l-fulki da'awu llaaha mukhliseena lahu d-deena falammaa najjaahum ilaa l-barri idhaa hum yushrikoon
DIN 31635faʾiḏā rakibū fī l-fulki daʿawu llāha muḫliṣīna lahu d-dīna falammā naǧǧāhum ʾilā l-barri ʾiḏā hum yušrikūna
The translators word this verse differently
When they embark on a vessel, they pray to God, devoting their faith to Him; but once He has delivered them safely to land, they attribute partners to Him.
And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him)
And when they ride in the ship they call upon God, making their religion seem sincere to Him; but when He saves them to the shore, behold, they associate others with Him
Lo! when they embark on shipboard, they call upon God, vowing him sincere worship, but when He bringeth them safe to land, behold they join partners with Him
When they sail in a ship, they call upon God, sincerely exhibiting unto Him the true religion: But when He bringeth them safe to land, behold, they return to their idolatry
29:66 — the verse above
أَوَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا حَرَمًا ءَامِنًا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ حَوْلِهِمْ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَ
Easy-read (simplified)awalam yaraw annaa ja'alnaa haraman aaminan wayutakhattafu n-naasu min hawlihim afabilbaatili yu'minoona wabini'mati llaahi yakfuroon
DIN 31635ʾawalam yaraw ʾannā ǧaʿalnā ḥaraman ʾāminan wayutaḫaṭṭafu n-nāsu min ḥawlihim ʾafabilbāṭili yuʾminūna wabiniʿmati llāhi yakfurūna
Do they not see that We established a Secure Sanctuary, while all around them the people are being carried away? Do they believe in falsehood, and reject the blessings of God?
Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah
Have they not seen that we have made a safe sanctuary whilst people are being snatched away around them? is it then in falsehood that they will believe, and for the favours of God be ungrateful
Do they not see that we have established a safe precinct while all around them men are being spoiled? Will they then believe in vain idols, and not own the goodness of God
Do they not see that We have made the territory of Mecca an inviolable and secure asylum, when men are spoiled in the countries round about them? Do they therefore believe in that which is vain, and acknowledge not the goodness of God
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِٱلْحَقِّ لَمَّا جَآءَهُۥٓ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْكَٰفِرِينَ
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi kadhiban aw kadhdhaba bil-haqqi lammaa jaa'ahu alaysa fee jahannama mathwan lilkaafireen
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi kaḏiban ʾaw kaḏḏaba bil-ḥaqqi lammā ǧāʾahu ʾalaysa fī ǧahannama maṯwan lilkāfirīna
And who does greater wrong than he who fabricates lies and attributes them to God, or calls the truth a lie when it has come to him? Is there not in Hell a dwelling for the blasphemers?
Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him? Is not there a home in hell for disbelievers
But who is more unjust than he who devises against God a lie, or calls the truth a lie when it comes to him? Is there not in hell a resort for the misbelievers
But who acteth more wrongly than he who deviseth a lie against God, or calls the truth when it hath come to him, a lie? Is there not an abode for the infidels in Hell
But who is more unjust than he who deviseth a lie against God, or denieth the truth, when it hath come unto him? Is there not in hell an abode for the unbelievers
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ وَلِيَتَمَتَّعُوا فَسَوْفَ يَعْلَمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.76 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/