وَٱلَّذِينَ جَٰهَدُوا۟ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ ٱللَّهَ لَمَعَ ٱلْمُحْسِنِينَ
Easy-read (simplified)walladheena jaahadoo feenaa lanahdiyannahum subulanaa wa'inna llaaha lama'a l-muhsineen
DIN 31635wallaḏīna ǧāhadū fīnā lanahdiyannahum subulanā waʾinna llāha lamaʿa l-muḥsinīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
As for those who strive for Us-We will guide them in Our ways. God is with the doers of good.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
but those who fight strenuously for us we will surely guide them into our way, for, verily, God is with those who do well
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And whoso maketh efforts for us, in our ways will we guide them: for God is assuredly with those who do righteous deeds
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Whoever do their utmost endeavour to promote our true religion, We will direct them into our ways; for God is with the righteous
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Ndërkaq, ata që bëjnë përpjekje për Ne, do t'i udhëzojmë në rrugët Tona. Me të vërtetë, Allahu është me punëmirët.
আর যারা আমার পথে সাধনা ও সংগ্রাম করে, আমি অবশ্যই তাদেরকে আমার পথসমূহে পরিচালিত করব। আর নিশ্চয়ই আল্লাহ (হিদায়াত, সাহায্য ও সহযোগিতার মাধ্যমে) সৎকর্মশীলদের সাথে আছেন।
One koji se budu zbog Nas borili Mi ćemo, sigurno, putevima koji Nama vode uputiti; a Allah je, zaista, na strani onih koji dobra djela čine!
One koji se budu zbog Nas borili Mi ćemo, sigurno, putevima koji Nama vode uputiti; a Allah je, zaista, na strani onih koji dobra djela čine!
Ɓeen tiiɗnorɓe e (weltingol) Min, ma Min peewnirɓe e laawi Amen, ko pellet, Alla no won'di e moƴƴinooɓe ɓeen.
ხოლო ისინი, რომელნიც იბრძვიან ჩვენთვის [ალლაჰის გზაზე ჯიჰადს აკეთებენ], ჩვენ უთუოდ წარვუძღვებით მათ ჩვენი გზით. და ჭეშმარიტად, ალლაჰი კეთილისმქნელებთან ერთადაა.
Und diejenigen, die sich um Unseretwillen abmühen, werden Wir ganz gewiss Unsere Wege leiten. Und Allah ist fürwahr mit den Gutes Tuenden.
Όσο γι' αυτούς που αγωνίζονται στο δρόμο Μας (εναντίον: των πόθων τους, των άπιστων και του Σατανά), θα τους καθοδηγήσουμε στα μονοπάτια Μας (στον Ίσιο Δρόμο). Πράγματι, ο Αλλάχ (με την υποστήριξή Του) είναι μαζί μ' εκείνους που πράττουν το καλό!
तथा जिन लोगों ने हमारी ख़ातिर भरपूर प्रयास किया, हम अवश्य ही उन्हें अपने मार्ग दिखा देंगे[40] और निःसंदेह अल्लाह सदाचारियों के साथ है।
E quelli che hanno combattuto per la nostra causa, li guideremo sulla retta via. E Allāh è in verità con i pii.
69. O tiems, kurie sunkiai stengiasi dėl Mūsų (vardan Mūsų), Mes tikrai išvesime juos teisingai į Mūsų Kelius (t. y. Allaho religiją – islamiškąjį monoteizmą). Ir tikrai, Allahas yra su Al-Muhsidūn (gera darančiaisiais).“
Warra Nu (karaa keenya) keessatti qabsaa’an karaa keenya isaan qajeelchina. Dhugumatti, Rabbiin toltuu hojjattoota waliin jira.
Те, кто усердствует ради Нас, — Мы непременно наставим их на Наши пути. Воистину, Аллах — с добродетельными.
Оне који се буду трудили због Нас, Ми ћемо, сигурно, да упутимо путевима који Нама воде, а Аллах је, заиста, на страни оних који добра дела чине!
Na wale wanaofanya juhudi kwa ajili yetu, Sisi hakika tutawaongoa kwenye njia zetu. Na hakika Mwenyezi Mungu yu pamoja na watu wema.
Men de som helhjärtat kämpar för vår skull ska vi sannerligen leda på våra vägar. Gud är alltid med de som gör gott.
Bizim uğrumuzda cihad edenleri biz elbette yollarımıza iletiriz. Muhakkak ki Allah iyilik edenlerle beraberdir.
اور جو لوگ ہماری راه میں مشقتیں برداشت کرتے ہیں[1] ہم انہیں اپنی راہیں ضرور دکھا دیں گے[2]۔ یقیناً اللہ تعالیٰ نیکو کاروں کا ساتھی ہے.[3]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَوَلَمْ يَرَوْا۟ أَنَّا جَعَلْنَا حَرَمًا ءَامِنًا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ حَوْلِهِمْ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَ
Easy-read (simplified)awalam yaraw annaa ja'alnaa haraman aaminan wayutakhattafu n-naasu min hawlihim afabilbaatili yu'minoona wabini'mati llaahi yakfuroon
DIN 31635ʾawalam yaraw ʾannā ǧaʿalnā ḥaraman ʾāminan wayutaḫaṭṭafu n-nāsu min ḥawlihim ʾafabilbāṭili yuʾminūna wabiniʿmati llāhi yakfurūna
Do they not see that We established a Secure Sanctuary, while all around them the people are being carried away? Do they believe in falsehood, and reject the blessings of God?
Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah
Have they not seen that we have made a safe sanctuary whilst people are being snatched away around them? is it then in falsehood that they will believe, and for the favours of God be ungrateful
Do they not see that we have established a safe precinct while all around them men are being spoiled? Will they then believe in vain idols, and not own the goodness of God
Do they not see that We have made the territory of Mecca an inviolable and secure asylum, when men are spoiled in the countries round about them? Do they therefore believe in that which is vain, and acknowledge not the goodness of God
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِٱلْحَقِّ لَمَّا جَآءَهُۥٓ أَلَيْسَ فِى جَهَنَّمَ مَثْوًى لِّلْكَٰفِرِينَ
Easy-read (simplified)waman azlamu mimmani ftaraa 'alaa llaahi kadhiban aw kadhdhaba bil-haqqi lammaa jaa'ahu alaysa fee jahannama mathwan lilkaafireen
DIN 31635waman ʾaẓlamu mimmani ftarā ʿalā llāhi kaḏiban ʾaw kaḏḏaba bil-ḥaqqi lammā ǧāʾahu ʾalaysa fī ǧahannama maṯwan lilkāfirīna
And who does greater wrong than he who fabricates lies and attributes them to God, or calls the truth a lie when it has come to him? Is there not in Hell a dwelling for the blasphemers?
Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him? Is not there a home in hell for disbelievers
But who is more unjust than he who devises against God a lie, or calls the truth a lie when it comes to him? Is there not in hell a resort for the misbelievers
But who acteth more wrongly than he who deviseth a lie against God, or calls the truth when it hath come to him, a lie? Is there not an abode for the infidels in Hell
But who is more unjust than he who deviseth a lie against God, or denieth the truth, when it hath come unto him? Is there not in hell an abode for the unbelievers
29:69 — the verse above
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.62 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
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The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/