Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
They will not harm you save a trifling hurt, and if they fight against you they will turn and flee. And afterward they will not be helped
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
They shall surely not harm you save a hurt; and if they fight you, they shall show you their backs, then they shall not be helped
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
They will never inflict on you but a trifling damage; and if they do battle with you, they shall turn their backs to you: then they shall not be succoured
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
They shall not hurt you, unless with a slight hurt; and if they fight against you, they shall turn their backs to you; and they shall not be helped
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ata nuk do t'ju bëjnë dëm, përveç lëndimit (me fjalë). Dhe, në qoftë se ju luftojnë, do të sprapsen e nuk do të ndihmohen.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তারা তোমাদের কোন ক্ষতি করতে পারবে না, (সাময়িক) কিছু কষ্ট দেয়া ছাড়া।(৬২) আর যদি তারা তোমাদের বিরুদ্ধে যুদ্ধ করে, তবে তারা পৃষ্ঠপ্রদর্শন করে পালাবে। তারপর তাদেরকে সাহায্য করা হবে না।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Oni vam ne mogu nauditi, nego vas mogu samo uznemiriti. Ako vas napadnu, dat će se u bijeg, i poslije im pomoći biti neće.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Oni vam ne mogu nauditi, nego vas mogu samo uznemiriti. Ako vas napadnu, dat će se u bijeg, i poslije im pomoći biti neće.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Ɓe lorrirtaa on si wanaa lorra [ɗemɗe]. Si ɓe kaɓiimaɓii on , maaɓe nduŋtu ɓaawoo maɓɓea refti, ho ɓe mballetaake.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
ისინი ვერავითარ ზიანს ვერ მოგაყენებენ, გარდა მცირედი ტკივილისა. და თუ ისინი შეგებრძოლებიან თქვენ (ო, მორწმუნენო), ზურგს შეგაქცევენ. შემდეგ კი მათ დახმარება აღარ გაეწევათ (თქვენს წინააღმდეგ).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Sie werden euch keinen Schaden zufügen, außer Beleidigungen. Und wenn sie gegen euch kämpfen, werden sie euch den Rücken kehren, und hierauf werden sie nicht unterstützt.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Δεν μπορούν να σας βλάψουν εκτός από ενόχληση (με τα λόγια τους). Και αν σας πολεμήσουν, θα σας γυρίσουν τις πλάτες (τους ηττημένοι), και έπειτα δεν θα βοηθηθούν.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
वे तुम्हें थोड़ा कष्ट पहुँचाने के सिवा कदापि कोई हानि नहीं पहुँचा सकेंगे और यदि वे तुमसे युद्ध करेंगे, तो तुम्हारे सामने पीठ फेरकर भाग खड़े होंगे। फिर उनकी कोई सहायता (भी) नहीं की जाएगी।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
Non vi faranno nessun danno, se non con la lingua, e se vi affronteranno in combattimento, volteranno le spalle e non saranno sostenuti.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
111. Jie nekels jums žalos, išskyrus nereikšmingą erzelį. Ir jei jie kovos prieš jus, jie parodys jums savo nugaras ir nebus jiems pagelbėta.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Rakkisuu malee isin hin miidhanu. yoo isiniin lolan duuba isinitti deebi’u (isin dheeysu). Ergasii tumsa hin argatan.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Они никогда не причинят вам вреда, кроме досады. А если они станут сражаться с вами, то [обратятся вспять,] повернувшись к вам спиной, и затем им не будет оказано помощи.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Они не могу да вам науде, осим да вас узнемире. Ако вас нападну, даће се у бег, и после им нема помоћи.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Maadui hawatawadhuru isipokuwa kwa maudhi tu. Na wakipigana nanyi, watawapa migongo, kisha hawatanusuriwa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De kan inte vålla er verklig skada, utan endast obehag. Och om de strider mot er kommer de att vända ryggen, och därefter ska de inte få någon hjälp.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onlar size eziyetten başka bir zarar veremezler. Eğer sizinle savaşmaya kalkışsalar, size arkalarını dönüp kaçarlar. Sonra onlara yardım da edilmez.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
یہ تمہیں ستانے کے سوا اور زیاده کچھ ضرر نہیں پہنچا سکتے، اگر لڑائی کا موقعہ آجائے تو پیٹھ موڑ لیں گے، پھر مدد نہ کیے جائیں گے.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 To God belongs everything in the heavens and everything on earth, and to God all events are referred.
Mohammed Marmaduke William Pickthall1930 Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth; and unto Allah all things are returned
Edward Henry Palmer1880 God's is what is in the heavens and what is in the earth, and unto God affairs return
John Medows Rodwell1861 Whatever is in the Heavens, and whatever is on the Earth, is God's. And to God shall all things return
George Sale1734 And to God belongeth whatever is in heaven and on earth; and to God shall all things return
Talal Itani2012 You are the best community that ever emerged for humanity: you advocate what is moral, and forbid what is immoral, and believe in God. Had the People of the Scripture believed, it would have been better for them. Among them are the believers, but most of them are sinners.
Mohammed Marmaduke William Pickthall1930 Ye are the best community that hath been raised up for mankind. Ye enjoin right conduct and forbid indecency; and ye believe in Allah. And if the People of the Scripture had believed it had been better for them. Some of them are believers; but most of them are evil-livers
Edward Henry Palmer1880 Ye were the best of nations brought forth unto man. Ye bid what is reasonable, and forbid what is wrong, believing in God. Had the people of the Book believed, it would have been better for them. There are believers among them, though most of them are sinners
John Medows Rodwell1861 Ye are the best folk that hath been raised up unto mankind. Ye enjoin the Just, and ye forbid the Evil, and ye believe in God: And if the people of the Book had believed, it had surely been better for them! Believers there are among them, but most of them are perverse
George Sale1734 Ye are the best nation that hath been raised up unto mankind: Ye command that which is just, and ye forbid that which is unjust, and ye believe in God. And if they who have recieved the scriptures had believed, it had surely been the better for them: There are believers among them, but the greater part of them are transgressors
Easy-read (simplified)duribat 'alayhimu dh-dhillatu ayna maa thuqifoo illaa bihablin mina llaahi wahablin mina n-naasi wabaa'oo bighadabin mina llaahi waduribat 'alayhimu l-maskanatu dhaalika bi'annahum kaanoo yakfuroona bi'aayaati llaahi wayaqtuloona l-'anbiyaa'a bighayri haqqin dhaalika bimaa 'asaw wakaanoo ya'tadoon
DIN 31635ḍuribat ʿalayhimu ḏ-ḏillatu ʾayna mā ṯuqifū ʾillā biḥablin mina llāhi waḥablin mina n-nāsi wabāʾū biġaḍabin mina llāhi waḍuribat ʿalayhimu l-maskanatu ḏālika biʾannahum kānū yakfurūna biʾāyāti llāhi wayaqtulūna l-ʾanbiyāʾa biġayri ḥaqqin ḏālika bimā ʿaṣaw wakānū yaʿtadūna
The translators word this verse differently
Talal Itani2012 They shall be humiliated wherever they are encountered, except through a rope from God, and a rope from the people; and they incurred wrath from God, and were stricken with misery. That is because they rejected God's revelations, and killed the prophets unjustly. That is because they rebelled and committed aggression.
Mohammed Marmaduke William Pickthall1930 Ignominy shall be their portion wheresoever they are found save (where they grasp) a rope from Allah and a rope from men. They have incurred anger from their Lord, and wretchedness is laid upon them. That is because they used to disbelieve the revelations of Allah, and slew the prophets wrongfully. That is because they were rebellious and used to transgress
Edward Henry Palmer1880 They are smitten with abasement wherever they be found, save for the rope of God and the rope of man; and they draw on themselves wrath from God. They are smitten, too, with poverty; that is because they did disbelieve in God's signs, and kill the prophets undeservedly. That is because they did rebel and did transgress
John Medows Rodwell1861 Shame shall be stamped upon them wherever found, unless they ally them with God and men! And the wrath of God will they incur, and poverty shall be stamped upon them! This - for that they believed not in the signs of God, and slew the prophets unjustly: This - because they rebelled, and became transgressors
George Sale1734 They are smitten with vileness wheresoever they are found; unless they obtain security by entering into a treaty with God, and a treaty with men: And they draw on themselves indignation from God, and they are afflicted with poverty. This they suffer, because they disbelieved the signs of God, and slew the prophets unjustly; this, because they were rebellious, and transgressed
Easy-read (simplified)laysoo sawaa'an min ahli l-kitaabi ummatun qaa'imatun yatloona aayaati llaahi aanaa'a llayli wahum yasjudoon
DIN 31635laysū sawāʾan min ʾahli l-kitābi ʾummatun qāʾimatun yatlūna ʾāyāti llāhi ʾānāʾa llayli wahum yasǧudūna
Talal Itani2012 They are not alike. Among the People of the Scripture is a community that is upright; they recite God's revelations throughout the night, and they prostrate themselves.
Mohammed Marmaduke William Pickthall1930 They are not all alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah in the night season, falling prostrate (before Him)
Edward Henry Palmer1880 They are not all alike. Of the people of the Book there is a nation upright, reciting God's signs throughout the night, as they adore the while
John Medows Rodwell1861 Yet all are not alike: Among the people of the Book is an upright folk, who recite the signs of God in the night-season, and adore
George Sale1734 Yet they are not all alike: There are of those who have received the scriptures, upright people; they meditate on the signs of God in the night season, and worship
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.59 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.69
Talal Itani · John Medows Rodwell0.69
Talal Itani · George Sale0.68
Edward Henry Palmer · John Medows Rodwell0.65
Talal Itani · Edward Henry Palmer0.62
John Medows Rodwell · George Sale0.57
Mohammed Marmaduke William Pickthall · George Sale0.52
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.50
Talal Itani · Mohammed Marmaduke William Pickthall0.50
Edward Henry Palmer · George Sale0.46
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.