Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
The parable of what they spend in this worldly life is that of a frosty wind that strikes the harvest of a people who have wronged their souls, and destroys it. God did not wrong them, but they wronged their own selves.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they do wrong themselves
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
The likeness of what they expend in this life of the world, is as the likeness of wind wherein is a cold blast that falls upon a people'stilth who have wronged themselves and destroys it. It is not God who wrongs them, but it is themselves they wrong
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
The alms which they bestow in this present life, are like a freezing wind, which falleth upon and destroyeth the cornfields of a people who have been to themselves unjust. God doeth them no injustice, but to themselves are they unjust
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
The likeness of that which they lay out in this present life, is as a wind wherein there is a scorching cold: It falleth on the standingcorn of those men who have injured their own souls, and destroyeth it. And God dealeth not unjustly with them; but they injure their own souls
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Ajo që japin ata (si lëmoshë) në këtë jetë i ngjan një ere të akullt që godet të lashtat e një populli që i ka bërë padrejtësi vetvetes dhe ua shkatërron ato. Allahu nuk u bëri padrejtësi atyre, por ata i bënë padrejtësi vetvetes.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
তারা এ দুনিয়ার জীবনে যা ব্যয় করে, তার দৃষ্টান্ত সেই শীতল-বায়ুর মতো, যাতে তীব্র শীতলতা (ঠাণ্ডা হাওয়া) থাকে; যা আঘাত হানলো এমন এক সম্প্রদায়ের ফসলে, যারা নিজেদের প্রতি জুলুম করেছিল, অতঃপর তা তাদের ফসল ধ্বংস করে দিল।(৬৬) আর আল্লাহ তাদের প্রতি কোনো জুলুম করেননি; বরং তারা নিজেদেরই প্রতি জুলুম করে।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Primjer onoga što oni u ovosvjetskom životu udijele sličan je ledenom vjetru koji pogodi usjeve ljudi koji su sami sebi nepravdu učinili, pa ih uništi. Njima Allah nije nepravdu učinio, nego je oni sami sebi čine.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Primjer onoga što oni u ovosvjetskom životu udijele sličan je ledenom vjetru koji pogodi usjeve ljudi koji su sami sebi nepravdu učinili, pa ih uništi. Njima Allah nije nepravdu učinio, nego sami sebi nepravdu činili.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Sifa ko ɓe nafqata kon e ɗam nguurndam aduna; no wa'i wa henndu, no e mayru ɓuuɓol, ndu hawri e coñal yimɓe tooñooɓe, ndu halka mba[ngesa]. Alla Tooñaani ɓe, si ko woni, ko ko'e maɓɓe ɓe tooñi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
მაგალითი იმისა, რასაც ისინი [ურწმუნოები] ამქვეყნიურ ცხოვრებაში ხარჯავენ [რა კეთილ საქმესაც არ უნდა აკეთებდნენ], ჰგავს იმ შემთხვევას, როცა ყინვიანი ქარიშხალი დაატყდება იმ ადამიანების ნათესს, რომლებმაც საკუთარი თავის მიმართ უსამართლობა ჩაიდინეს [თავიანთი ცოდვების გამო], და (ეს ქარი) მას მთლიანად გაანადგურებს. ჭეშმარიტად, ალლაჰს მათთვის უსამართლობა არ ჩაუდენია, არამედ მათ თავადვე მიაყენეს საკუთარ თავს ზიანი[1].
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Das Gleichnis dessen, was sie in diesem irdischen Leben ausgeben, ist das eines eisigen Windes, der das Saatfeld von Leuten trifft, die sich selbst Unrecht zugefügt haben; da vernichtete er es. Und nicht Allah hat ihnen Unrecht zugefügt, sondern sie selbst pflegten sich Unrecht zuzufügen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Το παράδειγμα όσων (χρημάτων) ξοδεύουν (σε φιλανθρωπία) σ' αυτή την εγκόσμια ζωή (για την οποία περιμένουν αμοιβή), είναι σαν εκείνο ενός ανέμου που περιέχει παγετό και χτυπά τη σοδειά ενός λαού που αδίκησε τον εαυτό του (μέσω αμαρτιών), και έτσι την κατέστρεψε (και έτσι είναι η απιστία τους, καταστρέφει τις καλές τους πράξεις). Και ο Αλλάχ δεν τους αδίκησε, αλλά αυτοί αδικούν τον εαυτό τους.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
वे इस सांसारिक जीवन में जो कुछ भी ख़र्च करते हैं, वह उस हवा के समान है, जिसमें पाला (अत्यधिक ठंड) हो, जो किसी ऐसी क़ौम की खेती को लग जाए, जिन्होंने अपने ऊपर अत्याचार[64] किया हो और उसको नष्ट कर दे। तथा अल्लाह ने उनपर अत्याचार नहीं किया, बल्कि वे स्वयं अपने आप पर अत्याचार करते थे।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
L’esempio di ciò che donano in questa vita è come l’esempio di un vento gelido o caldo, che colpisce il raccolto di un popolo che ha fatto un torto a se stesso, e lo distrugge. E Allāh non ha fatto loro torto, ma fanno torto a loro stessi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
117. Tai, ką jie išleidžia šiame gyvenime, yra kaip nepaprastai šaltas vėjas. Jis apima derlių žmonių, kurie blogai elgėsi prieš save, ir sunaikina jį. Allahas jų nesuklaidino, bet jie patys suklaidino save.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Пример того, что они расходуют в этой мирской жизни, подобен ветру со стужей, поразившему ниву людей, поступивших несправедливо с самими собой, и уничтожившему её. Аллах не поступил с ними несправедливо, а они сами поступают несправедливо с самими собой.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Пример онога што они у овосветском животу уделе сличан је леденом ветру који погоди усеве људи који су сами себи неправду учинили, па их уништи. Њима Аллах није неправду учинио, него је они сами себи чине.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Mfano wa vile wanavyovitoa katika uhai wao wa duniani ni kama upepo ambao ndani yake kuna baridi ya barafu, ukalipiga shamba la kaumu waliozidhulumu nafsi zao, basi ukaliharibu. Na Mwenyezi Mungu hakuwadhulumu, bali wao wenyewe wanazidhulumu nafsi zao.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Det de skänker i välgörenhet i detta liv kan liknas vid en isande vind som drabbar grödan hos ett folk som har gjort orätt mot sig själva, och ödelägger den. Gud har inte gjort dem orätt, nej, de har gjort orätt mot sig själva.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Onların, bu dünya hayatında yapmakta oldukları harcamaların durumu, kendilerine zulmetmiş olan bir kavmin ekinlerini vurup da mahveden kavurucu bir rüzgârın durumu gibidir. Allah onlara zulmetmiş değildir, aksine onlar kendi kendilerine zulmetmişlerdir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
یہ کفار جو خرچ اخراجات کریں اس کی مثال یہ ہے کہ ایک تند ہوا چلی جس سے پاﻻ تھا جو ﻇالموں کی کھیتی پر پڑا اور اسے تہس نہس کر دیا[1] ۔ اللہ تعالیٰ نے ان پر ﻇلم نہیں کیا بلکہ وه خود اپنی جانوں پر ﻇلم کرتے تھے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)wamaa yaf'aloo min khayrin falan yukfaroohu wallaahu 'aleemun bil-muttaqeen
DIN 31635wamā yafʿalū min ḫayrin falan yukfarūhu wallāhu ʿalīmun bil-muttaqīna
The translators word this verse differently
Talal Itani2012 Whatever good they do, they will not be denied it. God knows the righteous.
Mohammed Marmaduke William Pickthall1930 And whatever good they do, they will not be denied the meed thereof. Allah is Aware of those who ward off (evil)
Edward Henry Palmer1880 What ye do of good surely God will not deny, for God knows those who fear
John Medows Rodwell1861 And of whatever good ye do, ye shall not be denied the meed. God knoweth those who fear Him
George Sale1734 And ye shall not be denied the reward of the good which ye do; for God knoweth the pious
Easy-read (simplified)inna lladheena kafaroo lan tughniya 'anhum amwaaluhum walaa awlaaduhum mina llaahi shay'an wa'oolaa'ika ashaabu n-naari hum feehaa khaalidoon
DIN 31635ʾinna llaḏīna kafarū lan tuġniya ʿanhum ʾamwāluhum walā ʾawlāduhum mina llāhi šayʾan waʾūlāʾika ʾaṣḥābu n-nāri hum fīhā ḫālidūna
The translators word this verse differently
Talal Itani2012 As for those who disbelieve, neither their possessions nor their children will avail them anything against God. These are the inhabitants of the Fire, abiding therein forever.
Mohammed Marmaduke William Pickthall1930 Lo! the riches and the progeny of those who disbelieve will not avail them aught against Allah; and such are rightful owners of the Fire. They will abide therein
Edward Henry Palmer1880 Verily, those who misbelieve, their wealth is of no service to them, nor their children either, against God; they are the fellows of the Fire, and they shall dwell therein for aye
John Medows Rodwell1861 But as for the infidels, their wealth, and their children shall avail them nothing against God. They shall be the inmates of the fire, to abide therein eternally
George Sale1734 As for the unbelievers, their wealth shall not profit them at all, neither their children, against God: They shall be the companions of hell fire; they shall continue therein for ever
Easy-read (simplified)yaa ayyuhaa lladheena aamanoo laa tattakhidhoo bitaanatan min doonikum laa ya'loonakum khabaalan waddoo maa 'anittum qad badati l-baghdaa'u min afwaahihim wamaa tukhfee sudooruhum akbaru qad bayyannaa lakumu l-'aayaati in kuntum ta'qiloon
DIN 31635yā ʾayyuhā llaḏīna ʾāmanū lā tattaḫiḏū biṭānatan min dūnikum lā yaʾlūnakum ḫabālan waddū mā ʿanittum qad badati l-baġḍāʾu min ʾafwāhihim wamā tuḫfī ṣudūruhum ʾakbaru qad bayyannā lakumu l-ʾāyāti ʾin kuntum taʿqilūna
The translators word this verse differently
Talal Itani2012 O you who believe! Do not befriend outsiders who never cease to wish you harm. They love to see you suffer. Hatred has already appeared from their mouths, but what their hearts conceal is worse. We have made the messages clear for you, if you understand.
Mohammed Marmaduke William Pickthall1930 O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand
Edward Henry Palmer1880 O ye who believe! take not to intimacy with others than yourselves; they will not fail to spoil you; they would fain ye came to trouble,- hatred is shown by their mouths; but what their breasts conceal is greater still. We have made manifest to you our signs, did ye but understand
John Medows Rodwell1861 O ye who have believed! form not intimacies among others than yourselves. They will not fail to corrupt you. They long for your ruin. Hatred hath already shewn itself out of their mouths, but more grievous is what their breasts conceal. The tokens thereof we have already made plain to you, if ye will comprehend
George Sale1734 O true believers, contract not an intimate friendship with any besides your selves: They will not fail to corrupt you. They wish for that which may cause you to perish: Their hatred hath already appeared from out of their mouths; but what their breasts conceal is yet more inveterate. We have already shewn you signs of their ill will towards you, if ye understand
Talal Itani2012 There you are, you love them, but they do not love you, and you believe in the entire scripture. And when they meet you, they say, "We believe;" but when they are alone, they bite their fingers in rage at you. Say, "Die in your rage; God knows what is within the hearts."
Mohammed Marmaduke William Pickthall1930 Lo! ye are those who love them though they love you not, and ye believe in all the Scripture. When they fall in with you they say: We believe; but when they go apart they bite their finger-tips at you, for rage. Say: Perish in your rage! Lo! Allah is Aware of what is hidden in (your) breasts
Edward Henry Palmer1880 Ye it is who love them, but they love not you; and ye believe in the Book, all of it. But when they meet you they say, 'We believe;' and when they go aside they bite their finger tips at you through rage. Say, 'Die in your rage, for God doth know the nature of men's breasts
John Medows Rodwell1861 See now! ye love them, but they love not you. Ye believe the entire Book. And when they meet you, they say, "We believe;" but when they are apart, they bite their fingers' ends at you, out of wrath. SAY: "Die in your wrath!" God truly knoweth the very recesses of your breasts
George Sale1734 Behold, ye love them, and they do not love you: Ye believe in all the scriptures, and when they meet you, they say, we believe; but when they assemble privately togeher, they bite their fingers ends out of wrath against you. Say unto them, die in your wrath: Verily God knoweth the innermost part of your breasts
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.62 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · John Medows Rodwell0.71
Edward Henry Palmer · John Medows Rodwell0.69
John Medows Rodwell · George Sale0.69
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.68
Mohammed Marmaduke William Pickthall · George Sale0.64
Talal Itani · George Sale0.62
Edward Henry Palmer · George Sale0.61
Talal Itani · Edward Henry Palmer0.53
Talal Itani · Mohammed Marmaduke William Pickthall0.51
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.49
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.