وَلَا تَهِنُوا۟ وَلَا تَحْزَنُوا۟ وَأَنتُمُ ٱلْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
Easy-read (simplified)walaa tahinoo walaa tahzanoo wa'antumu l-'a'lawna in kuntum mu'mineen
DIN 31635walā tahinū walā taḥzanū waʾantumu l-ʾaʿlawna ʾin kuntum muʾminīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
And do not waver, nor feel remorse. You are the superior ones, if you are believers.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Faint not nor grieve, for ye will overcome them if ye are (indeed) believers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do not give way nor grieve, for ye shall have the upper hand if ye but be believers
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And be not fainthearted, and be not sorrowful: For ye shall gain the upper hand if ye be believers
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
And be not dismayed, neither be ye grieved; for ye shall be superior to the unbelievers if ye believe
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Mos u dobësoni e mos u pikëlloni, sepse ju jeni më të lartët, nëse jeni besimtarë!
তোমরা হীনবল হয়ো না এবং দুঃখ করো না। তোমরাই বিজয়ী হবে, যদি তোমরা মু’মিন হও।
Ne klonite duhom, i ne žalostite se! Vi ćete pobijediti, ako vjernici budete.
Ne klonite duhom, i ne žalostite se! Vi ćete pobijediti, ako vjernici budete.
Wata on lo'ino, wata on cuno, ko onon woni toowuɓe ɓen, si on laatike gooŋɗuɓe.
და არ დაეცეთ სულით (ო, მორწმუნენო) და ნუ დამწუხრდებით (იმის გამო, რაც უჰუდის მთასთან შეგემთხვათ), მაშინ როდესაც თქვენ იქნებით აღმატებულნი [გაიმარჯვებთ], თუ თქვენ (ნამდვილად) მორწმუნენი ხართ!
Und werdet nicht schwach noch seid traurig, wo ihr doch die Oberhand haben werdet, wenn ihr (wirklich) gläubig seid.
Και μην αποδυναμώνεστε (ω, πιστοί) και μην λυπάστε (επειδή χάσατε κατά τη μάχη του Ούχουντ), ενώ είστε οι ανώτεροι, αν είστε πραγματικά πιστοί.
और तुम कमज़ोर न बनो और न ही शोक करो। और तुम ही सर्वोच्च रहोगे, यदि तुम ईमान वाले हो।
non vi indebolite ﴾contro il nemico﴿ e non rattristatevi ﴾per ciò che non avete ottenuto﴿: sarete i vittoriosi, se siete credenti!
139. Taigi nebūkite neryžtingi (prieš savo priešus), nei nusiminę, ir jūs būsite pranašesni (pergalėje), jei iš tiesų esate (tikri) tikintieji.
hin laafinaa; hin gaddinaas isintu irra aanoodha Yoo mu’uminoota taatan.
И не падайте духом и не печальтесь, когда вы — выше, если вы являетесь верующими.
Не клоните духом, и не жалостите се! Ви ћете да победите, ако верници будете.
Wala msilegee, wala msihuzunike, kwani nyinyi ndio wa juu ikiwa nyinyi ni Waumini.
Förlora inte modet och låt er inte gripas av sorg! Ni har övertaget, om ni verkligen är troende.
Gevşemeyin, hüzünlenmeyin. Eğer (gerçekten) iman etmiş kimseler iseniz üstün olan sizlersiniz.
تم نہ سستی کرو اور غمگین ہو، تم ہی غالب رہو گے، اگر تم ایماندار ہو.[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا۟ فِى ٱلْأَرْضِ فَٱنظُرُوا۟ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
Easy-read (simplified)qad khalat min qablikum sunanun faseeroo fee l-'ardi faanzuroo kayfa kaana 'aaqibatu l-mukadhdhibeen
DIN 31635qad ḫalat min qablikum sunanun fasīrū fī l-ʾarḍi fānẓurū kayfa kāna ʿāqibatu l-mukaḏḏibīna
The translators word this verse differently
Many societies have passed away before you. So travel the earth and note the fate of the deniers.
Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers)
Incidents have passed before your time, go on then in the earth, and see what was the end of those who called (the prophets) liars
Already, before your time, have examples been made! Traverse the earth, then, and see what hath been the end of those who treat prophets as liars
There have already been before you examples of punishment of infidels, therefore go through the earth, and behold what hath been the end of those who accuse God's apostles of imposture
هَٰذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ
Easy-read (simplified)haadhaa bayaanun lilnnaasi wahudan wamaw'izatun lilmuttaqeen
DIN 31635hāḏā bayānun lilnnāsi wahudan wamawʿiẓatun lilmuttaqīna
The translators word this verse differently
This is a proclamation to humanity, and guidance, and advice for the righteous.
This is a declaration for mankind, a guidance and an admonition unto those who ward off (evil)
This is an explanation unto men, and a guidance and a warning unto those who fear
This Koran is a manifest to man, and a guidance, and a warning to the God-fearing
This book is a declaration unto men, and a direction, and an admonition to the pious
3:139 — the verse above
إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحٌ مِّثْلُهُۥ وَتِلْكَ ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ
Easy-read (simplified)in yamsaskum qarhun faqad massa l-qawma qarhun mithluhu watilka l-'ayyaamu nudaawiluhaa bayna n-naasi waliya'lama llaahu lladheena aamanoo wayattakhidha minkum shuhadaa'a wallaahu laa yuhibbu z-zaalimeen
DIN 31635ʾin yamsaskum qarḥun faqad massa l-qawma qarḥun miṯluhu watilka l-ʾayyāmu nudāwiluhā bayna n-nāsi waliyaʿlama llāhu llaḏīna ʾāmanū wayattaḫiḏa minkum šuhadāʾa wallāhu lā yuḥibbu ẓ-ẓālimīna
If a wound afflicts you, a similar wound has afflicted the others. Such days We alternate between the people, that God may know those who believe, and take martyrs from among you. God does not love the evildoers.
If ye have received a blow, the (disbelieving) people have received a blow the like thereof. These are (only) the vicissitudes which We cause to follow one another for mankind, to the end that Allah may know those who believe and may choose witnesses from among you; and Allah loveth not wrong-doers
If a sore touch you, a sore like it has touched people: these are days which we make to alternate amongst mankind that God may know who it is that believe, and may take from you witnesses, for God loves not the unjust
If a wound hath befallen you, a wound like it hath already befallen others: we alternate these days of successes and reverses among men, that God may know those who have believed, and that He may take martyrs from among you, - but God loveth not the wrongful doers
If a wound hath happended unto you in war, a like wound hath already happened unto the unbelieving people: And we cause these days of different success interchangeably to succeed each other among men; that God may know those who believe, and may have martyrs from among you: -- God loveth not the workers of iniquity
وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَمْحَقَ ٱلْكَٰفِرِينَ
Easy-read (simplified)waliyumahhisa llaahu lladheena aamanoo wayamhaqa l-kaafireen
DIN 31635waliyumaḥḥiṣa llāhu llaḏīna ʾāmanū wayamḥaqa l-kāfirīna
So that God may prove those who believe, and eliminate the disbelievers.
And that Allah may prove those who believe, and may blight the disbelievers
and that God may assay those who believe, and blot out the misbelievers
And that God may test those who believe, and destroy the infidels
and that God might prove those who believe, and destroy the infidels
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
وَلَا تَهِنُوا وَلَا تَحْزَنُوا وَأَنتُمُ الْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/