أَمْ حَسِبْتُمْ أَن تَدْخُلُوا۟ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُوا۟ مِنكُمْ وَيَعْلَمَ ٱلصَّٰبِرِينَ
Easy-read (simplified)am hasibtum an tadkhuloo l-jannata walammaa ya'lami llaahu lladheena jaahadoo minkum waya'lama s-saabireen
DIN 31635ʾam ḥasibtum ʾan tadḫulū l-ǧannata walammā yaʿlami llāhu llaḏīna ǧāhadū minkum wayaʿlama ṣ-ṣābirīna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Or do you expect to enter Paradise, before God has distinguished those among you who strive, and before He has distinguished the steadfast?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Or deemed ye that ye would enter paradise while yet Allah knoweth not those of you who really strive, nor knoweth those (of you) who are steadfast
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Do ye think that ye can enter Paradise and God not know those of you who have fought well, or know the patient
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Thought ye that ye should enter Paradise ere God had taken knowledge of those among you who did valiantly, and of those who steadfastly endure
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Did ye imagine that ye should enter paradise, when as yet God knew not those among you who fought strenuously in his cause; nor knew those who persevered with patience
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A mos mendoni ju se do të hyni në Xhenet pa i spikatur Allahu (përmes sprovave) luftëtarët (e vërtetë) nga mesi juaj dhe pa i nxjerrë në pah të durueshmit?!
তোমরা কি মনে করে নিয়েছো যে, তোমরা জান্নাতে প্রবেশ করবে? অথচ আল্লাহ এখনো জানেননি (৭৭) তোমাদের মধ্যে কে জিহাদকারী এবং কে ধৈর্যশীল?
Zar mislite da ćete ući u Džennet, a da Allah ne zna i ne ukaže na one od vas koji se bore, i da ne zna one koji su strpljivi?!
Zar mislite da ćete ući u Raj, a da Allah ne zna one od vas koji se bore, i da ne zna one koji su strpljivi?!
Kaa on cikku on naatay Aljanna hara Alla Anndaali ɓen tiɗniiɓe e mooɗon O Annda muññiiɓe ɓen?
ნუთუ თქვენ (საჰაბებო) ფიქრობდით, რომ სამოთხეში შეხვიდოდით, მაშინ როდესაც ალლაჰმა ჯერ კიდევ არ გამოავლინა თქვენგან ისინი, ვინც იღვწოდა მის გზაზე, და (არ) გამოავლინა მომთმენნი (ურწმუნოთა წინააღმდეგ ბრძოლაში)?
Oder meint ihr etwa, dass ihr in den (Paradies)garten eingehen werdet, noch ehe Allah diejenigen von euch kennt, die unter euch sich abmühten, und die Geduldigen kennt?
Ή μήπως νομίζετε ότι θα εισέλθετε στον Παράδεισο χωρίς ο Αλλάχ να ξέρει (-αυτό που ήδη ξέρει- δηλ. να εμφανιστεί σ' εσάς και να δει ο Αλλάχ) αυτούς από εσάς που αγωνίστηκαν (στον δρόμο Του) και αυτούς που παρέμειναν υπομονετικοί;
क्या तुमने समझ रखा है कि जन्नत में प्रवेश कर जाओगे, जबकि अल्लाह ने अभी (परीक्षाकर) यह नहीं परखा है कि तुममें से कौन जिहाद करने वाले हैं और कौन (संकट के समय) डटे रहने वाले हैं?
O credete di entrare in Paradiso senza che Allāh sappia quali di voi hanno combattuto e quali sono stati i pazienti?
142. Ar jūs manote, kad įžengsite į Rojų, kol Allahas neišbandys tų iš jūsų, kurie kovojo (vardan Jo) ir (taip pat) neišbandys tų, kurie yra As-Sabirūn (kantrieji)?
Sila odoo (mokkoramtanii obsitanii) Rabbiin isin irraa warra qabsaa’aniifi warra obsan hin hinbeekin (adda hinbaasin) jannata seenuu yaadduu? (hinyaadinaa).
Неужели вы думали, что войдёте в Рай, прежде чем Аллах узнает тех из вас, которые сражались, и узнает терпеливых?
Зар мислите да ћете да уђете у Рај, а да Аллах не укаже на оне међу вама који се боре, и на оне који су стрпљиви?!
Je, mnadhani kwamba mtaingia Bustanini ilhali Mwenyezi Mungu hajawajua wale miongoni mwenu waliopigana Jihadi, na akawajua waliosubiri?
Eller trodde ni att ni skulle få träda in i paradiset utan att Gud gjort tydligt vilka av er som kämpar och vilka som visar tålamod?
Yoksa siz; Allah, içinizden cihad edenleri (sınayıp) ayırt etmeden ve yine sabredenleri (sınayıp) ayırt etmeden Cennet'e gireceğinizi mi sandınız?
کیا تم یہ سمجھ بیٹھے ہو کہ تم جنت میں چلے جاؤ گے[1] ، حاﻻنکہ اب تک اللہ تعالیٰ نے یہ ﻇاہر نہیں کیا کہ تم سے جہاد کرنے والے کون ہیں اور صبر کرنے والے کون ہیں؟[2]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحٌ مِّثْلُهُۥ وَتِلْكَ ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ
Easy-read (simplified)in yamsaskum qarhun faqad massa l-qawma qarhun mithluhu watilka l-'ayyaamu nudaawiluhaa bayna n-naasi waliya'lama llaahu lladheena aamanoo wayattakhidha minkum shuhadaa'a wallaahu laa yuhibbu z-zaalimeen
DIN 31635ʾin yamsaskum qarḥun faqad massa l-qawma qarḥun miṯluhu watilka l-ʾayyāmu nudāwiluhā bayna n-nāsi waliyaʿlama llāhu llaḏīna ʾāmanū wayattaḫiḏa minkum šuhadāʾa wallāhu lā yuḥibbu ẓ-ẓālimīna
If a wound afflicts you, a similar wound has afflicted the others. Such days We alternate between the people, that God may know those who believe, and take martyrs from among you. God does not love the evildoers.
If ye have received a blow, the (disbelieving) people have received a blow the like thereof. These are (only) the vicissitudes which We cause to follow one another for mankind, to the end that Allah may know those who believe and may choose witnesses from among you; and Allah loveth not wrong-doers
If a sore touch you, a sore like it has touched people: these are days which we make to alternate amongst mankind that God may know who it is that believe, and may take from you witnesses, for God loves not the unjust
If a wound hath befallen you, a wound like it hath already befallen others: we alternate these days of successes and reverses among men, that God may know those who have believed, and that He may take martyrs from among you, - but God loveth not the wrongful doers
If a wound hath happended unto you in war, a like wound hath already happened unto the unbelieving people: And we cause these days of different success interchangeably to succeed each other among men; that God may know those who believe, and may have martyrs from among you: -- God loveth not the workers of iniquity
وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ وَيَمْحَقَ ٱلْكَٰفِرِينَ
Easy-read (simplified)waliyumahhisa llaahu lladheena aamanoo wayamhaqa l-kaafireen
DIN 31635waliyumaḥḥiṣa llāhu llaḏīna ʾāmanū wayamḥaqa l-kāfirīna
So that God may prove those who believe, and eliminate the disbelievers.
And that Allah may prove those who believe, and may blight the disbelievers
and that God may assay those who believe, and blot out the misbelievers
And that God may test those who believe, and destroy the infidels
and that God might prove those who believe, and destroy the infidels
3:142 — the verse above
وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ
Easy-read (simplified)walaqad kuntum tamannawna l-mawta min qabli an talqawhu faqad ra'aytumoohu wa'antum tanzuroon
DIN 31635walaqad kuntum tamannawna l-mawta min qabli ʾan talqawhu faqad raʾaytumūhu waʾantum tanẓurūna
The translators word this verse differently
You used to wish for death before you have faced it. Now you have seen it before your own eyes.
And verily ye used to wish for death before ye met it (in the field). Now ye have seen it with your eyes
Why, ye longed for death before ye met it! Now ye have looked upon it and ye halt
Ye had desired death ere ye met it. But ye have now seen it - and ye have beheld it - and fled from it
Moreover ye did sometime wish for death before that ye met it; but ye have now seen it, and ye looked on, but retreated from it
وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ أَفَإِي۟ن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَٰبِكُمْ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللَّهَ شَيْـًٔا وَسَيَجْزِى ٱللَّهُ ٱلشَّٰكِرِينَ
Easy-read (simplified)wamaa muhammadun illaa rasoolun qad khalat min qablihi r-rusulu afa'in maata aw qutila nqalabtum 'alaa a'qaabikum waman yanqalib 'alaa 'aqibayhi falan yadurra llaaha shay'an wasayajzee llaahu sh-shaakireen
DIN 31635wamā muḥammadun ʾillā rasūlun qad ḫalat min qablihi r-rusulu ʾafaʾin māta ʾaw qutila nqalabtum ʿalā ʾaʿqābikum waman yanqalib ʿalā ʿaqibayhi falan yaḍurra llāha šayʾan wasayaǧzī llāhu š-šākirīna
Muhammad is no more than a messenger. Messengers have passed on before him. If he dies or gets killed, will you turn on your heels? He who turns on his heels will not harm God in any way. And God will reward the appreciative.
Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back on his heels doth no hurt to Allah, and Allah will reward the thankful
Mohammed is but an apostle; apostles have passed away before his time; what if he die or is killed, will ye retreat upon your heels? He who retreats upon his heels does no harm to God at all; but God will recompense the thankful
Muhammad is no more than an apostle; other apostles have already passed away before him: if he die, therefore, or be slain, will ye turn upon your heels? But he who turneth on his heels shall not injure God at all: And God will certainly reward the thankful
Mohammed is no more than an apostle; the other apostles have already deceased before him: If he die therefore, or be slain, will ye turn back on your heels? But he who turneth back on his heels, will not hurt God at all; and God will surely reward the thankful
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/