إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read (simplified)in yansurkumu llaahu falaa ghaaliba lakum wa'in yakhdhulkum faman dhaa lladhee yansurukum min ba'dihi wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635ʾin yanṣurkumu llāhu falā ġāliba lakum waʾin yaḫḏulkum faman ḏā llaḏī yanṣurukum min baʿdihi waʿalā llāhi falyatawakkali l-muʾminūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
If God supports you, there is none who can overcome you. But if He fails you, who is there to help you after Him? So in God let the believers put their trust.
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If God help you, there is none can overcome you; but if He leave you in the lurch, who is there can help you after Him? Upon God then let believers rely
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If God help you, none shall overcome you; but if He abandon you, who is he that shall help you when He is gone? In God, then, let the faithful trust
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
If God help you, none shall conquer you; but if he desert you, who is it that will help you after Him? Therefore in God let the faithful trust
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Në qoftë se ju ndihmon Allahu, s'mund t'ju mposhtë askush, e, nëse Ai ju braktis, kush do t'ju ndihmojë pas Tij?! Vetëm Allahut le t'i mbështeten besimtarët.
আল্লাহ তোমাদেরকে সাহায্য করলে কেউ তোমাদেরকে পরাজিত করতে পারবে না। আর তিনি তোমাদেরকে সাহায্য না করলে, তিনি ছাড়া কে এমন আছে যে তোমাদেরকে সাহায্যকরবে? (৯১) সুতরাং মু’মিনগণের আল্লাহর ওপরই নির্ভর করা উচিত।
Ako vas Allah pomogne, niko vas pobijediti neće; a ako vas napusti, pa ko je taj koji vam, osim Njega, može pomoći?! Pa, na Allaha neka se zato oslanjaju vjernici!
Ako vas Allah pomogne, nitko vas pobijediti neće; a ako vas napusti, pa tko je taj koji vam, osim Njega, može pomoći?! Pa, na Allaha neka se zato oslanjaju vjernici!
Si Alla Wallii on pooloowo on alaa., si O Hoynii on ko hommbo wallata on ɓaawo Makko? Ko e Alla woni ko goŋɗimɓe ɓen haani fawaade.
თუ ალლაჰი დაგეხმარებათ, ვერავინ დაგამარცხებთ [ვერავინ დაგძლევთ]; ხოლო თუ იგი დაგტოვებთ (დახმარების გარეშე), მაშინ ვინ დაგეხმარებათ მის შემდეგ? დაე, მორწმუნეებმა მხოლოდ ალლაჰს მიენდონ (ყველა საქმეში).
Wenn euch Allah unterstützt, dann kann euch keiner besiegen. Doch wenn Er euch im Stich lässt, wer ist es denn, der euch dann, nach Ihm, noch unterstützen könnte? Und auf Allah sollen sich die Gläubigen verlassen.
Εάν σας υποστηρίζει ο Αλλάχ, κανείς δεν μπορεί να σας νικήσει. Και αν σας εγκαταλείψει, ποιος μετά απ' Αυτόν, θα μπορούσε να σας υποστηρίξει; Και στον Αλλάχ ας εναποθέτουν οι πιστοί την εμπιστοσύνη τους.
यदि अल्लाह तुम्हारी सहायता करे, तो कोई तुमपर प्रभावी नहीं हो सकता। और यदि वह तुम्हें असहाय छोड़ दे, तो फिर कौन है जो उसके बाद तुम्हारी सहायता कर सकेॽ अतः ईमान वालों को अल्लाह ही पर भरोसा करना चाहिए।
Se vi sostiene Allāh, non ci sarà nessuno che possa vincervi! Ma se vi abbandonasse, chi vi sosterrebbe dopo di Lui? E ad Allāh si affidino i credenti!
160. Jei Allahas padeda jums, niekas negali jūsų įveikti. Ir jei Jis atsižada jūsų, - kas yra tas, kas po Jo gali jums padėti? Ir lai Allahu (Vieninteliu) tikintieji tepasitiki.
Yoo Rabbiin isin gargaare, injifataan isiniif hin jiru. Yoo Inni isin xiqqeesse immoo kabooda isaatii isin gargaaru sun eenyu? Mu’umintoonni Rabbuma qofarratti haa irkatanii.
Если Аллах поможет вам, то никто не одолеет вас, а если Он оставит вас без помощи, то кто же поможет вам после Него? На Аллаха пусть уповают верующие.
Ако вас Аллах помогне, нико вас победити не може; а ако вас напусти, па ко је тај који, осим Њега, може да вам помогне?! Зато, на Аллаха нека се ослањају верници!
Ikiwa Mwenyezi Mungu atakunusuruni, basi hakuna wa kukushindeni. Na akikutupeni, basi ni nani huyo baada yake atakayekunusuruni? Na kwa Mwenyezi Mungu tu, basi na wategemee Waumini.
Om Gud hjälper er kan ingen besegra er. Men om han överger er, vem kan då hjälpa er i hans ställe? Till Gud ska de troende sätta sin tillit.
Allah size yardım ederse, kimse size galip gelemez. Eğer sizi yardımsız bırakırsa, ondan sonra size kim yardım edebilir? Müminler, ancak Allah’a tevekkül etsinler.
اگر اللہ تعالیٰ تمہاری مدد کرے تو تم پر کوئی غالب نہیں آسکتا اور اگر وہ تمہیں چھوڑ دے تو اس کے بعد کون ہے جو تمہاری مدد کرے؟ ایمان والوں کو اللہ تعالیٰ ہی پر بھروسہ رکھنا چاہئے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَ
Easy-read (simplified)wala'in muttum aw qutiltum la'ilaa llaahi tuhsharoon
DIN 31635walaʾin muttum ʾaw qutiltum laʾilā llāhi tuḥšarūna
If you die, or are killed-to God you will be gathered up.
What though ye be slain or die, when unto Allah ye are gathered
and if ye die or be killed it is to God ye shall be assembled
For if ye die or be slain, verily unto God shall ye be gathered
And if ye die, or be slain, verily unto God shall ye be gathered
فَبِمَا رَحْمَةٍ مِّنَ ٱللَّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّوا۟ مِنْ حَوْلِكَ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِى ٱلْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ
Easy-read (simplified)fabimaa rahmatin mina llaahi linta lahum walaw kunta fazzan ghaleeza l-qalbi laanfaddoo min hawlika fa'fu 'anhum wastaghfir lahum washaawirhum fee l-'amri fa'idhaa 'azamta fatawakkal 'alaa llaahi inna llaaha yuhibbu l-mutawakkileen
DIN 31635fabimā raḥmatin mina llāhi linta lahum walaw kunta faẓẓan ġalīẓa l-qalbi lānfaḍḍū min ḥawlika faʿfu ʿanhum wastaġfir lahum wašāwirhum fī l-ʾamri faʾiḏā ʿazamta fatawakkal ʿalā llāhi ʾinna llāha yuḥibbu l-mutawakkilīna
The translators word this verse differently
It is by of grace from God that you were gentle with them. Had you been harsh, hardhearted, they would have dispersed from around you. So pardon them, and ask forgiveness for them, and consult them in the conduct of affairs. And when you make a decision, put your trust in God; God loves the trusting.
It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him)
It was by a sort of mercy from God thou didst deal gently with them, for hadst thou been rough and rude of heart they had dispersed from around thee. But pardon them, and ask forgiveness for them, and take counsel with them in the affair. As for what thou hast resolved, rely upon God; verily, God loves those who do rely
Of the mercy of God thou hast spoken to them in gentle terms. Hadst thou been severe and harsh-hearted, they would have broken away from thee. Therefore, forgive and ask for pardon for them, and consult them in the affair of war, and when thou art resolved, then put thou thy trust in God, for God loveth those who trust in Him
And as to the mercy granted unto the disobedient from God, thou O Mohammed hast been mild towards them; but if thou hadst been severe, and hard-hearted, they had surely separated themselves from about thee. Therefore forgive them, and ask pardon for them: And consult them in the affair of war; and after thou hast deliberated, trust in God; for God loveth those who trust in Him
3:160 — the verse above
وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read (simplified)wamaa kaana linabiyyin an yaghulla waman yaghlul ya'ti bimaa ghalla yawma l-qiyaamati thumma tuwaffaa kullu nafsin maa kasabat wahum laa yuzlamoon
DIN 31635wamā kāna linabiyyin ʾan yaġulla waman yaġlul yaʾti bimā ġalla yawma l-qiyāmati ṯumma tuwaffā kullu nafsin mā kasabat wahum lā yuẓlamūna
It is not for a prophet to act dishonestly. Whoever acts dishonestly will bring his dishonesty on the Day of Resurrection. Then every soul will be paid in full for what it has earned, and they will not be wronged.
It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged
It is not for the prophet to cheat; and he who cheats shall bring what he has cheated on the resurrection day. Then shall each soul be paid what it has earned, and they shall not be wronged
It is not the Prophet who will defraud you; - But he who shall defraud, shall come forth with his defraudings on the day of the resurrection: then shall every soul be paid what it hath merited, and they shall not be treated with injustice
It is not the part of a prophet to defraud, for he who defraudeth, shall bring with him what he hath defrauded any one of, on the day of the resurrection. Then shall every soul be paid what he hath gained; and they shall not be treated unjustly
أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
Easy-read (simplified)afamani taba'a ridwaana llaahi kaman baa'a bisakhatin mina llaahi wama'waahu jahannamu wabi'sa l-maseer
DIN 31635ʾafamani tabaʿa riḍwāna llāhi kaman bāʾa bisaḫaṭin mina llāhi wamaʾwāhu ǧahannamu wabiʾsa l-maṣīru
The translators word this verse differently
Is someone who pursues God's approval the same as someone who incurs God's wrath and his refuge is Hell-the miserable destination?
Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end
Is he who follows the pleasure of God, like him who has drawn on himself anger from God, whose resort is hell? An evil journey shall it be
Shall he who hath followed the good pleasure of God be as he who hath brought on himself wrath from God, and whose abode shall be Hell? and wretched the journey thither
Shall he therefore who followeth that which is well-pleasing unto God, be as he who bringeth on himself wrath from God, and whose receptacle is hell? An evil journey shall it be thither
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
إِن يَنصُرْكُمُ اللَّهُ فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن بَعْدِهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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