أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٍ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ
Easy-read (simplified)afamani taba'a ridwaana llaahi kaman baa'a bisakhatin mina llaahi wama'waahu jahannamu wabi'sa l-maseer
DIN 31635ʾafamani tabaʿa riḍwāna llāhi kaman bāʾa bisaḫaṭin mina llāhi wamaʾwāhu ǧahannamu wabiʾsa l-maṣīru
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Is someone who pursues God's approval the same as someone who incurs God's wrath and his refuge is Hell-the miserable destination?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Is he who follows the pleasure of God, like him who has drawn on himself anger from God, whose resort is hell? An evil journey shall it be
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Shall he who hath followed the good pleasure of God be as he who hath brought on himself wrath from God, and whose abode shall be Hell? and wretched the journey thither
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Shall he therefore who followeth that which is well-pleasing unto God, be as he who bringeth on himself wrath from God, and whose receptacle is hell? An evil journey shall it be thither
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
A është njësoj ai që ndjek kënaqësinë e Allahut me atë që tërheq hidhërimin e Tij, vendbanimi i të cilit është Xhehenemi?! Eh, sa përfundim i keq që është ai!
যে ব্যক্তি আল্লাহর সন্তুষ্টির অনুসরণ করেছে, সে কি তার মতো হতে পারে যে আল্লাহর ক্রোধ নিয়ে ফিরে এসেছে ? আর তার আবাস হলো জাহান্নাম এবং তা কতই না মন্দ প্রত্যাবর্তনস্থল!
Zar je onaj koji je Allahovo zadovoljstvo slijedio isti kao onaj koji je Allahovu srdžbu navukao i čije prebivalište je Džehennem?! A užasno je to konačno odredište!
Zar je onaj koji je Allahovo zadovoljstvo slijedio isti kao onaj koji je Allahovu srdžbu navukao i čije prebivalište je Pakao?! A užasno je to konačno odredište!
E ko on jokkuɗo welayee Alla on wa'ata wa on duttodiiɗo e tikkere immornde ka Alla kadi jaaƴnde makko nden ko jahannama? nge bonii ruttorde.
ნუთუ ის, ვინც მიჰყვა ალლაჰის კმაყოფილებას, მსგავსია იმისა, ვინც საკუთარ თავზე მოიზიდა ალლაჰის რისხვა? და მისი საბოლოო სამყოფელი იქნება ჯოჯოხეთი, — და რა საშინელი დაბრუნებაა ეს!
Ist denn derjenige, der dem Wohlgefallen Allahs folgt, wie der, der sich dem Groll Allahs zuzieht und dessen Zufluchtsort die Hölle ist? Und schlimm ist dieser Ausgang!
Είναι αυτός που αναζητά την ευχαρίστηση του Αλλάχ, σαν εκείνον που επιστρέφει με την οργή του Αλλάχ; Η κατοικία του οποίου (του τελευταίου) θα είναι η Κόλαση, και τι τρομερός προορισμός είναι αυτός;
तो क्या जिसने अल्लाह की प्रसन्नता का अनुसरण किया, उस व्यक्ति के समान हो सकता है जो अल्लाह का क्रोध[88] लेकर वापस हुआ और जिसका आवास नरक हैॽ और वह बहुत बुरा ठिकाना है।
Colui che segue il volere di Allāh è forse pari a colui che invece ottiene l’ira di Allāh, e la sua dimora sarà l’Inferno, e un infausto destino?
162. Argi tada tas, kuris seka (siekia) doro Allaho Patenkinimo (neimdamas neteisėtai dalies grobio), kaip tas, kuris užsitraukia Allaho Rūstybę (pasiimdamas neteisėtai grobį – Ghulul)? - jo buveinė yra Pragaras, ir siaubinga, iš tiesų, tai paskyrimo vieta.
Sila namni jaalala Rabbii hordofe akka nama dallansuu Rabbirraa taheen deebi’eetii (kan) manni isaa jahannama taheetii? (miti) Deebiin isaa waa hammaate!
Неужели тот, кто последовал за довольством Аллаха, подобен тому, кто навлёк гнев Аллаха, и чьё прибежище — Геенна? Сколь же ужасен этот исход.
Зар је онај који је следио Аллахово задовољство исти као онај који је навукао Аллахову срџбу и чије пребивалиште је Пакао?! А ужасно је то коначно одредиште!
Je, aliyeyafuata ya kumridhisha Mwenyezi Mungi ni kama yule aliyerudi na ghadhabu ya Mwenyezi Mungu, na makazi yake yakawa Jahannamu? Napo ndipo pahali pabaya mno pa kurejea.
Kan den som strävar efter Guds välbehag jämföras med den som drar på sig Guds vrede och vars vistelse blir helvetet? Vilket fasansfullt slut!
Hiç, Allah’ın rızasına uyan kimse, Allah’ın gazabına uğrayan ve varacağı yer Cehennem olan kimse gibi olur mu? O, ne kötü varılacak yerdir!
کیا پس وه شخص جو اللہ تعالیٰ کی خوشنودی کے درپے ہے، اس شخص جیسا ہے جو اللہ تعالیٰ کی ناراضگی لے کر لوٹتا ہے؟ اور جس کی جگہ جہنم ہے جو بدترین جگہ ہے.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِى يَنصُرُكُم مِّنۢ بَعْدِهِۦ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
Easy-read (simplified)in yansurkumu llaahu falaa ghaaliba lakum wa'in yakhdhulkum faman dhaa lladhee yansurukum min ba'dihi wa'alaa llaahi falyatawakkali l-mu'minoon
DIN 31635ʾin yanṣurkumu llāhu falā ġāliba lakum waʾin yaḫḏulkum faman ḏā llaḏī yanṣurukum min baʿdihi waʿalā llāhi falyatawakkali l-muʾminūna
If God supports you, there is none who can overcome you. But if He fails you, who is there to help you after Him? So in God let the believers put their trust.
If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust
If God help you, there is none can overcome you; but if He leave you in the lurch, who is there can help you after Him? Upon God then let believers rely
If God help you, none shall overcome you; but if He abandon you, who is he that shall help you when He is gone? In God, then, let the faithful trust
If God help you, none shall conquer you; but if he desert you, who is it that will help you after Him? Therefore in God let the faithful trust
وَمَا كَانَ لِنَبِىٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read (simplified)wamaa kaana linabiyyin an yaghulla waman yaghlul ya'ti bimaa ghalla yawma l-qiyaamati thumma tuwaffaa kullu nafsin maa kasabat wahum laa yuzlamoon
DIN 31635wamā kāna linabiyyin ʾan yaġulla waman yaġlul yaʾti bimā ġalla yawma l-qiyāmati ṯumma tuwaffā kullu nafsin mā kasabat wahum lā yuẓlamūna
It is not for a prophet to act dishonestly. Whoever acts dishonestly will bring his dishonesty on the Day of Resurrection. Then every soul will be paid in full for what it has earned, and they will not be wronged.
It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged
It is not for the prophet to cheat; and he who cheats shall bring what he has cheated on the resurrection day. Then shall each soul be paid what it has earned, and they shall not be wronged
It is not the Prophet who will defraud you; - But he who shall defraud, shall come forth with his defraudings on the day of the resurrection: then shall every soul be paid what it hath merited, and they shall not be treated with injustice
It is not the part of a prophet to defraud, for he who defraudeth, shall bring with him what he hath defrauded any one of, on the day of the resurrection. Then shall every soul be paid what he hath gained; and they shall not be treated unjustly
3:162 — the verse above
هُمْ دَرَجَٰتٌ عِندَ ٱللَّهِ وَٱللَّهُ بَصِيرٌۢ بِمَا يَعْمَلُونَ
Easy-read (simplified)hum darajaatun 'inda llaahi wallaahu baseerun bimaa ya'maloon
DIN 31635hum daraǧātun ʿinda llāhi wallāhu baṣīrun bimā yaʿmalūna
The translators word this verse differently
They have different ranks with God, and God is Seeing of what they do.
There are degrees (of grace and reprobation) with Allah, and Allah is Seer of what they do
These are degrees with God, and God sees what ye do
There are varying grades with God: and God beholdeth what ye do
There shall be degrees of rewards and punishments with God, for God seeth what they do
لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِّنْ أَنفُسِهِمْ يَتْلُوا۟ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا۟ مِن قَبْلُ لَفِى ضَلَٰلٍ مُّبِينٍ
Easy-read (simplified)laqad manna llaahu 'alaa l-mu'mineena idh ba'atha feehim rasoolan min anfusihim yatloo 'alayhim aayaatihi wayuzakkeehim wayu'allimuhumu l-kitaaba wal-hikmata wa'in kaanoo min qablu lafee dalaalin mubeen
DIN 31635laqad manna llāhu ʿalā l-muʾminīna ʾiḏ baʿaṯa fīhim rasūlan min ʾanfusihim yatlū ʿalayhim ʾāyātihi wayuzakkīhim wayuʿallimuhumu l-kitāba wal-ḥikmata waʾin kānū min qablu lafī ḍalālin mubīnin
God has blessed the believers, as He raised up among them a messenger from among themselves, who recites to them His revelations, and purifies them, and teaches them the Scripture and wisdom; although before that they were in evident error.
Allah verily hath shown grace to the believers by sending unto them a messenger of their own who reciteth unto them His revelations, and causeth them to grow, and teacheth them the Scripture and wisdom; although before (he came to them) they were in flagrant error
God was surely very gracious to the believers, when He sent amongst them an apostle from themselves, to recite to them His signs, and purify them, and teach them the Book and wisdom, although they surely were before his time in manifest error
Now hath God been gracious to the faithful, when he raised up among them an apostle out of their own people, to rehearse unto them his signs, and to cleanse them, and to give them knowledge of the Book and of Wisdom: for before they were in manifest error
Now hath God been gracious unto the believers when he raised up among them an apostle of their own nation, who should recite his signs unto them, and purify them, and teach them the book of the Koran and wisdom; whereas they were before in manifest error
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
أَفَمَنِ اتَّبَعَ رِضْوَانَ اللَّهِ كَمَن بَاءَ بِسَخَطٍ مِّنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
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CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/