Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Talal Itani· published 2012
And that He may know the hypocrites. And it was said to them, "Come, fight in the cause of God, or contribute." They said, "If we knew how to fight, we would have followed you." On that day they were closer to infidelity than they were to faith. They say with their mouths what is not in their hearts; but God knows what they hide.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
and might know those who behavedhypocritically; for it was said to them, 'Come, fight in God's way,' or 'repel (the foe);' they said, 'If we knew how to fight we would surely follow you.' They were that day far nigher unto misbelief than they were to faith. They say with their mouths what is not in their hearts, but God doth know best what they hid
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
and that he might know the ungodly. It was said unto them, come, fight for the religion of God, or driveback the enemy: They answered, if we had known ye went out to fight, we had certainly followed you. They were on that day nearer unto unbelief, than they were to faith; they spake with their mouths, what was not in their hearts: But God perfectly knew what they concealed
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
dhe për t'i zbuluar dyfytyrëshit, të cilëve u thuhej: "Ejani, luftoni në rrugën e Allahut ose, të paktën, mbrojeni vetveten. Ata thoshin: "Po ta dinim se do të kishte luftë, do t'ju pasonim." Atë ditë ata ishin më afër mosbesimit sesa besimit, duke thënë me gojën e tyre atë që nuk e kishin në zemrat e tyre, porse Allahu e di mirë çfarë fshehin ata.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর যাতে তিনি তাদেরকেও চিনে নিতে পারেন, যারা মুনাফিক। আর তাদেরকে বলা হয়েছিল: ‘এসো, তোমরা আল্লাহর পথে যুদ্ধ করো অথবা প্রতিরোধ করো।’ তারা বলেছিল: ‘সত্যিই যদি যুদ্ধ হবে জানতাম তবে নিশ্চিতভাবে তোমাদের অনুসরণ করতাম’।(৯৫) সেদিন তারা ঈমানের চেয়ে কুফরীর অধিকতর নিকটবর্তী ছিল। বস্তুত তারা মুখ দিয়ে এমন কথা বলে, যা তাদের অন্তরে নেই এবং তারা যা গোপন রাখে, আল্লাহ তা ভালো করেই জানেন।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
I da bi ukazao na licemjere. Njima je rečeno: "Dođite, borite se na Allahovom putu, ili se branite!", a oni su kazali: "Da znamo da će biti borbe, mi bismo vas slijedili." Toga dana oni su bili bliži nevjerovanju nego vjerovanju. Svojim su ustima govorili ono što nije bilo u srcima njihovim! A Allah najbolje zna što oni kriju.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
I da bi znao tko su licemjeri. Njima je rečeno: "Dođite, borite se na Allahovom putu, ili se branite!" a oni su kazali: "Da znamo da će biti borbe, mi bismo vas slijedili." Toga dana oni su bili bliži nevjerovanju nego vjerovanju. Svojim su ustima govorili ono što nije bilo u srcima njihovim! A Allah najbolje zna što oni kriju.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
e no O Anndira ɓen naafiqiiɓe, ɓe wi'anaa: "ngaree kaɓeɗon fii laawol Alla ngol maa duñon". Ɓe wi'i: "Si meɗen ganndunoo hare men jokkay on". Kamɓe nden ñande heen, ko keeferaaku ngun ɓurnoo ɓaɗtaade e dii goŋɗinal ngal : hiɓe wowlira kunnduɗe maɓɓe ko alaa e ɓerɗe maɓɓe. Ko Alla Ɓuri Anndude ko ɓe soomi.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და რათა გამოევლინა ისინი, ვინც გახდნენ მუნაფიყები (თვალთმაქცნი). მათ უთხრეს [მუნაფიყებს]: «მოდით, იბრძოლეთ (ჩვენთან ერთად) ალლაჰის გზაზე, ან თუნდაც დაიცავით (მტერი) (თქვენი სახლებისა და ოჯახებისგან)» მათ თქვეს [მუნაფიყებმა] მორწმუნეებს: «რომ ვიცოდეთ, რომ ბრძოლა (ნამდვილად) იქნებოდა, აუცილებლად გამოგყვებოდით (თქვენს დასახმარებლად)». იმ დღეს ისინი ურწმუნოებასთან უფრო ახლოს იყვნენ, ვიდრე რწმენასთან, რადგან თავიანთი ბაგეებით ამბობდნენ იმას, რაც მათ გულებში არ იყო. და ალლაჰმა უკეთ იცის ის, რასაც ისინი მალავენ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
und damit Er diejenigen kennt (und sieht), die heucheln, zu denen gesagt wurde: „Kommt her und kämpft auf dem Weg Allahs oder wehrt ab.“ Sie sagten: „Wenn wir wüssten, dass es einen Kampf gibt, würden wir euch gewiss (auch) folgen.“ Sie waren an jenem Tag dem Unglauben näher als dem Glauben. Sie sagten mit ihren Mündern, was nicht in ihren Herzen ist. Und Allah weiß besser, was sie verbergen.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και για να ξέρει (ο Αλλάχ -αυτό που ήδη ξέρει- δηλ. να εμφανιστεί σε σας και να διαχωρίσει) τους υποκριτές. Ειπώθηκε σ' αυτούς: «Ελάτε να πολεμήσετε στο δρόμο του Αλλάχ ή τουλάχιστον βοηθήστε μας αυξάνοντας τον αριθμό μας.» Είπαν: «Αν ξέρουμε ότι θα υπάρξει μάχη, σίγουρα θα σας ακολουθήσουμε (αλλά δεν νομίζουμε ότι θα υπάρξει).» Εκείνη την ημέρα αυτοί ήταν πιο κοντά στην απιστία παρά την πίστη, λένε με το στόμα τους αυτό που δεν υπάρχει στην καρδιά τους. Και ο Αλλάχ γνωρίζει καλύτερα ό,τι κρύβουν (στα στήθη τους).
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
और ताकि उन लगों को भी जान ले, जो मुनाफ़िक़ हैं, जिनसे कहा गया कि आओ अल्लाह की राह में युद्ध करो अथवा (आम मुसलमानों की) रक्षा करो, तो उन्होंने कहा कि यदि हम जानते कि युद्ध होगा, तो अवश्य तुम्हारा साथ देते। वे उस दिन ईमान की अपेक्षा कुफ़्र के अधिक निकट थे। वे अपने मुँह से ऐसी बातें बोलते हैं, जो उनके दिलों में नहीं होती। तथा अल्लाह उसे भली-भाँति जानता है जो वे छिपाते हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
e per distinguere gli ipocriti, ed è stato detto loro: “Venite a combattere in favore di Allāh, o partecipate economicamente!” Dissero: “Se sapessimo combattere, vi avremmo seguiti!” Quel giorno erano più vicini alla miscredenza che alla fede: pronunciavano con la bocca ciò che non era nei loro cuori, e Allāh sa meglio ciò che nascondevano.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
167. Ir kad Jis galėtų išbandytų veidmainius, jiems buvo pasakyta: „Ateikite, kovokite vardan Allaho arba (bent jau) ginkite save.“ Jie tarė: „Jei mes būtume žinoję, kad vyks kova, mes be abejonės būtume tave sekę.“ Tą dieną jie buvo arčiau netikėjimo nei Tikėjimo, sakydami savo liežuviais tai, kas nebuvo jų širdyse. Ir Allahas turi visą žinojimą apie tai, ką jie nuslepia.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
и чтобы выявил тех, которые лицемерили. Было сказано им: «Придите, сражайтесь на пути Аллаха или защищайтесь!» Они сказали: «Если бы мы знали, что [и в самом деле] будет сражение, мы непременно последовали бы за вами». В тот день они были ближе к неверию, чем к вере. Они говорят своими устами то, чего нет в их сердцах, а Аллах лучше знает то, что они скрывают.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
И да би указао ко су лицемери. Њима је речено: „Дођите, борите се на Аллаховом путу, или се браните!“ А они су казали: „Да знамо да ће да буде борбе, ми бисмо вас следили.“ Тога дана они су били ближи неверовању него веровању. Својим устима су говорили оно што није било у њиховим срцима! А Аллах најбоље зна што они крију.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Na ili awajue wale waliofanya unafiki, walipoambiwa: Njooni mpigane katika Njia ya Mwenyezi Mungu au lindeni. Wakasema: 'Tungelijua kuna kupigana vita, bila ya shaka tungeliwafuata.' Wao siku ile walikuwa karibu zaidi na ukafiri kuliko Imani. Wanasema kwa midomo yao yasiyokuwa katika nyoyo zao. Na Mwenyezi Mungu anajua vyema wanayoyaficha.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
och för att det skulle stå klart vilka som endast gav sken av att vara troende. När det sades till dem: ”Kom och strid för Guds sak eller försvara er!”, svarade de: ”Om vi trodde att det verkligen skulle bli strid skulle vi följa med er.” Den dagen stod de närmare otron än tron. De säger med sina munnar sådant som inte finns i deras hjärtan. Men Gud vet mycket väl vad de döljer.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Ve münafıklık edenleri de açığa vurmak içindir. Onlara (münafıklara): “Gelin, Allah yolunda savaşın veya savunmaya geçin!” denildi de onlar; “Biz savaş olacağını bilseydik, elbette sizin peşinizden gelirdik.” dediler. Onlar o gün, imandan çok küfre yakın idiler. Ağızlarıyla kalplerinde olmayanı söylüyorlardı. Oysa Allah, içlerinde gizledikleri şeyi çok iyi bilmektedir.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
اور منافقوں کو بھی معلوم کر لے[1] جن سے کہا گیا کہ آؤ اللہ کی راه میں جہاد کرو، یا کافروں کو ہٹاو، ٴ تو وه کہنے لگے کہ اگر ہم لڑائی جانتے ہوتے تو ضرور ساتھ دیتے[2]، وه اس دن بہ نسبت ایمان کے کفر سے بہت قریب تھے[3]، اپنے منھ سے وه باتیں بناتے ہیں جو ان کے دلوں میں نہیں[4]، اور اللہ تعالیٰ خوب جانتا ہے جسے وه چھپاتے ہیں.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Easy-read (simplified)awalammaa asaabatkum museebatun qad asabtum mithlayhaa qultum annaa haadhaa qul huwa min 'indi anfusikum inna llaaha 'alaa kulli shay'in qadeer
DIN 31635ʾawalammā ʾaṣābatkum muṣībatun qad ʾaṣabtum miṯlayhā qultum ʾannā hāḏā qul huwa min ʿindi ʾanfusikum ʾinna llāha ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Talal Itani2012 And when a calamity befell you, even after you had inflicted twice as much, you said, "How is this?" Say, "It is from your own selves." God is Able to do all things.
Mohammed Marmaduke William Pickthall1930 And was it so, when a disaster smote you, though ye had smitten (them with a disaster) twice (as great), that ye said: How is this? Say (unto them, O Muhammad): It is from yourselves. Lo! Allah is Able to do all things
Edward Henry Palmer1880 Or when an accident befals you, and ye have fallen on twice as much, ye say, 'How is this?' Say, 'It is from yourselves. Verily, God is mighty over all
John Medows Rodwell1861 When a reverse hath befallen you, the like of which ye had before inflicted, say ye, "Whence is this?" SAY: It is from yourselves. For God hath power over all things
George Sale1734 After a misfortune hath befallen you at Ohod, -- ye had already obtained two equal advantages -- do ye say, whence cometh this? Answer, this is from yourselves: For God is almighty
DIN 31635wamā ʾaṣābakum yawma l-taqā l-ǧamʿāni fabiʾiḏni llāhi waliyaʿlama l-muʾminīna
Talal Itani2012 What befell you on the day the two armies clashed was with God's permission; that He may know the believers.
Mohammed Marmaduke William Pickthall1930 That which befell you, on the day when the two armies met, was by permission of Allah; that He might know the true believers
Edward Henry Palmer1880 And what befell you the day when the two armies met, it was by God's permission; that He might know the believers
John Medows Rodwell1861 And that which befel you on the day when the armies met, was certainly by the will of God, and that he might know the faithful, and that he might know the hypocrites! And when the word was "Advance, fight on the path of God, or drive back the foe," - they said, "Had we known how to fight, we would have followed you." Nearer were some of them on that day to unbelief, than to faith
George Sale1734 And what happened unto you, on the day whereon the two armies met, was certainly by the permission of God; and that he might know the faithful
Easy-read (simplified)alladheena qaaloo li'ikhwaanihim waqa'adoo law ataa'oonaa maa qutiloo qul fadra'oo 'an anfusikumu l-mawta in kuntum saadiqeen
DIN 31635allaḏīna qālū liʾiḫwānihim waqaʿadū law ʾaṭāʿūnā mā qutilū qul fadraʾū ʿan ʾanfusikumu l-mawta ʾin kuntum ṣādiqīna
Talal Itani2012 Those who said of their brethren, as they stayed behind, "Had they obeyed us, they would not have been killed." Say, "Then avert death from yourselves, if you are truthful."
Mohammed Marmaduke William Pickthall1930 Those who, while they sat at home, said of their brethren (who were fighting for the cause of Allah): If they had been guided by us they would not have been slain. Say (unto them, O Muhammad): Then avert death from yourselves if ye are truthful
Edward Henry Palmer1880 Those who said of their brethren, whilst they themselves stayed at home, 'Had they obeyed us they would not have been killed.' Say, 'Ward off from yourselves death, if ye do speak the truth
John Medows Rodwell1861 Who said of their brethren while themselves sat at home, "Had they obeyed us, they had not been slain." SAY: Keep back death from yourselves if ye speak truth
George Sale1734 who said of their brethren, while themselves staid at home, if they had obeyed us, they had not been slain. Say, then keep back death from yourselves, if ye say truth
DIN 31635walā taḥsabanna llaḏīna qutilū fī sabīli llāhi ʾamwātan bal ʾaḥyāʾun ʿinda rabbihim yurzaqūna
The translators word this verse differently
Talal Itani2012 Do not consider those killed in the cause of God as dead. In fact, they are alive, at their Lord, well provided for.
Mohammed Marmaduke William Pickthall1930 Think not of those, who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision
Edward Henry Palmer1880 Count not those who are killed in the way of God as dead, but living with their Lord;- provided for
John Medows Rodwell1861 And repute not those slain on God's path to be dead. Nay, alive with their Lord, are they richly sustained
George Sale1734 Thou shalt in no wise reckon those who have been slain at Ohod in the cause of God, dead; nay, they are sustained alive with their Lord
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.64 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.82
Edward Henry Palmer · John Medows Rodwell0.79
John Medows Rodwell · George Sale0.76
Talal Itani · John Medows Rodwell0.76
Edward Henry Palmer · George Sale0.60
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.59
Mohammed Marmaduke William Pickthall · George Sale0.55
Talal Itani · Edward Henry Palmer0.54
Talal Itani · Mohammed Marmaduke William Pickthall0.50
Talal Itani · George Sale0.49
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.