Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
Think not of those, who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
John Medows Rodwell1808–1900 · published 1861
And repute not those slain on God'spath to be dead. Nay, alive with their Lord, are they richly sustained
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
Thou shalt in no wisereckon those who have been slain at Ohod in the cause of God, dead; nay, they are sustained alive with their Lord
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Kurrsesi mos i pandeh për të vdekur ata që janë vrarë në rrugën e Allahut! Jo! Ata janë të gjallë, duke u furnizuar te Zoti i tyre.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর (হে নবী!) যারা আল্লাহর পথে (যুদ্ধ করে) নিহত হয়েছে, তাদেরকে তুমি মৃত মনে করিও না, বরং তারা (বিশেষ জীবনে) জীবিত। তাদের রবের পক্ষ থেকে তাদেরকে রিযক দেওয়া হয়।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Nikako ne smatraj mrtvima one koji su na Allahovom putu poginuli. Ne, oni su živi i opskrbljeni su kod Gospodara svoga.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Nikako ne smatraj mrtvima one koji su na Allahovom putu poginuli. Ne, oni su živi i opskrbljeni su kod Gospodara svoga.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Wata a sikku ɓen waraaɓe fii laawol Alla ngol ko maayuɓe, ko woni: ko wuuruɓe ka Joomi maɓɓe hiɓe arsikinee,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ნუ ჩათვლი მათ, ვინც ალლაჰის გზაზე დაიღუპნენ, მკვდრებად, არა! (ისინი ამ ქვეყანაზე გარდაცვლილები რომც იყვნენ) ისინი ცოცხლები არიან (საიქიოში) და თავიანთი უფლის წინაშე საზრდოობენ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und meine ja nicht, diejenigen, die auf dem Weg Allahs getötet wurden, seien (wirklich) tot. Vielmehr sind sie lebendig bei ihrem Herrn und werden versorgt.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Μη νομίζετε ότι αυτοί που σκοτώθηκαν στο δρόμο του Αλλάχ είναι νεκροί. Όχι (δεν είναι νεκροί), αλλά είναι ζωντανοί με τον Κύριό τους απολαμβάνουν ό,τι τους παρέχεται.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
जो लोग अल्लाह के मार्ग में मारे गए हैं, उन्हें कदापि मृत न समझो, बल्कि वे जीवित[94] हैं, अपने पालनहार के पास रोज़ी दिए जाते हैं।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E non considerare morti quelli che sono stati uccisi combattendo per la causa di Allāh: sono invece vivi dal loro Dio, nella Sua grazia,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
169. Negalvokite apie tuos, kurie yra nužudyti vardan Allaho, kad yra mirę. Ne, jie – gyvi, su savo Viešpačiu, ir jie yra aprūpinti palaiminimais, apie kuriuos mes nežinome.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Warra karaa Rabbii keessatti ajjeefaman du’aatti hin yaadin. Dhugumatti isaan jiraatoodha Gooftaa isaanii biratti ni sooramu. [41]
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Никоим образом не считай мёртвыми тех, которые были убиты на пути Аллаха. Нет, напротив, [они] — живые у своего Господа, получают удел,
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Никако не сматрај мртвима оне који су погинули на Аллаховом путу. Не, они су живи и опскрбљени су код свога Господара.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wala kabisa usiwadhanie wale waliouliwa katika Njia ya Mwenyezi Mungu kuwa ni wafu. Bali hao wa hai kwa Mola wao Mlezi wanaruzukiwa.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
Och betrakta inte de som stupat för Guds sak som döda. Nej, de lever hos sin Herre där de försörjs –
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah yolunda öldürülenleri sakın ölüler sanma. Çünkü onlar, Rablerinin katında diridirler ve rızıklandırılırlar.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جو لوگ اللہ کی راه میں شہید کئے گئے ہیں ان کو ہرگز مرده نہ سمجھیں، بلکہ وه زنده ہیں اپنے رب کے پاس روزیاں دیئے جاتے ہیں.[1]
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 And that He may know the hypocrites. And it was said to them, "Come, fight in the cause of God, or contribute." They said, "If we knew how to fight, we would have followed you." On that day they were closer to infidelity than they were to faith. They say with their mouths what is not in their hearts; but God knows what they hide.
Mohammed Marmaduke William Pickthall1930 And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide
Edward Henry Palmer1880 and might know those who behaved hypocritically; for it was said to them, 'Come, fight in God's way,' or 'repel (the foe);' they said, 'If we knew how to fight we would surely follow you.' They were that day far nigher unto misbelief than they were to faith. They say with their mouths what is not in their hearts, but God doth know best what they hid
John Medows Rodwell1861 They said with their lips what was not in their hearts! But God knew what they concealed
George Sale1734 and that he might know the ungodly. It was said unto them, come, fight for the religion of God, or drive back the enemy: They answered, if we had known ye went out to fight, we had certainly followed you. They were on that day nearer unto unbelief, than they were to faith; they spake with their mouths, what was not in their hearts: But God perfectly knew what they concealed
Easy-read (simplified)alladheena qaaloo li'ikhwaanihim waqa'adoo law ataa'oonaa maa qutiloo qul fadra'oo 'an anfusikumu l-mawta in kuntum saadiqeen
DIN 31635allaḏīna qālū liʾiḫwānihim waqaʿadū law ʾaṭāʿūnā mā qutilū qul fadraʾū ʿan ʾanfusikumu l-mawta ʾin kuntum ṣādiqīna
Talal Itani2012 Those who said of their brethren, as they stayed behind, "Had they obeyed us, they would not have been killed." Say, "Then avert death from yourselves, if you are truthful."
Mohammed Marmaduke William Pickthall1930 Those who, while they sat at home, said of their brethren (who were fighting for the cause of Allah): If they had been guided by us they would not have been slain. Say (unto them, O Muhammad): Then avert death from yourselves if ye are truthful
Edward Henry Palmer1880 Those who said of their brethren, whilst they themselves stayed at home, 'Had they obeyed us they would not have been killed.' Say, 'Ward off from yourselves death, if ye do speak the truth
John Medows Rodwell1861 Who said of their brethren while themselves sat at home, "Had they obeyed us, they had not been slain." SAY: Keep back death from yourselves if ye speak truth
George Sale1734 who said of their brethren, while themselves staid at home, if they had obeyed us, they had not been slain. Say, then keep back death from yourselves, if ye say truth
Easy-read (simplified)fariheena bimaa aataahumu llaahu min fadlihi wayastabshiroona billadheena lam yalhaqoo bihim min khalfihim allaa khawfun 'alayhim walaa hum yahzanoon
DIN 31635fariḥīna bimā ʾātāhumu llāhu min faḍlihi wayastabširūna billaḏīna lam yalḥaqū bihim min ḫalfihim ʾallā ḫawfun ʿalayhim walā hum yaḥzanūna
Talal Itani2012 Delighting in what God has given them out of His grace, and happy for those who have not yet joined them; that they have nothing to fear, nor will they grieve.
Mohammed Marmaduke William Pickthall1930 Jubilant (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: That there shall no fear come upon them neither shall they grieve
Edward Henry Palmer1880 rejoicing in what God has brought them of His grace, and being glad for those who have not reached them yet,- those left behind them; there is no fear for them, and they shall not be grieved
John Medows Rodwell1861 Rejoicing in what God of his bounty hath vouchsafed them, filled with joy for those who follow after them, but have not yet overtaken them, that on them nor fear shall come, nor grief
George Sale1734 rejoicing for what God of his favour hath granted them; and being glad for those, who coming after them, have not as yet overtaken them; because there shall no fear come on them, neither shall they be grieved
DIN 31635yastabširūna biniʿmatin mina llāhi wafaḍlin waʾanna llāha lā yuḍīʿu ʾaǧra l-muʾminīna
The translators word this verse differently
Talal Itani2012 They rejoice in grace from God, and bounty, and that God will not waste the reward of the faithful.
Mohammed Marmaduke William Pickthall1930 They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers
Edward Henry Palmer1880 glad at favour from God and grace, and that God wasteth not the hire of the believers
John Medows Rodwell1861 Filled with joy at the favours of God, and at his bounty: and that God suffereth not the reward of the faithful to perish
George Sale1734 They are filled with joy for the favour which they have received from God, and his bounty; and for that God suffereth not the reward of the faithful to perish
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.64 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Edward Henry Palmer · John Medows Rodwell0.79
Talal Itani · John Medows Rodwell0.76
Edward Henry Palmer · George Sale0.69
John Medows Rodwell · George Sale0.69
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.68
Talal Itani · Mohammed Marmaduke William Pickthall0.66
Talal Itani · George Sale0.63
Mohammed Marmaduke William Pickthall · George Sale0.58
Talal Itani · Edward Henry Palmer0.50
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.48
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.