Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
Those who withhold what God has given them of his bounty should not assume that is good for them. In fact, it is bad for them. They will be encircled by their hoardings on the Day of Resurrection. To God belongs the inheritance of the heavens and the earth, and God is well acquainted with what you do.
Translation Talal Itani, ClearQuran·Creative Commons Attribution-NoDerivatives 4.0 International
Mohammed Marmaduke William Pickthall1875–1936 · published 1930
And let not those who hoard up that which Allah hath bestowed upon them of His bounty think that it is better for them. Nay, it is worse for them. That which they hoard will be their collar on the Day of Resurrection. Allah's is the heritage of the heavens and the earth, and Allah is Informed of what ye do
Sources
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran·1930 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Edward Henry Palmer1840–1882 · published 1880
And let not those who are niggard of what God has given them of His grace, count that it is best for them;- nay, it is worse for them. What they have been niggard of shall be a collar round their necks upon the resurrection day. And God's is the heritage of the heavens and the earth, and God of what ye do is well aware
Sources
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
And let not those who are niggard of what God hath vouchsafed them in his bounty, think that this will be good for them - Nay, it will be bad for them- That of which they have been niggard shall be their collar on the day of the resurrection. God's, the heritage of the Heavens and of the Earth! And God is well-informed of all ye do
Sources
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
And let not those who covetous of what God of his bounty hath granted them, imagine that their avarice is better for them: Nay, rather it is worse for them. That which they have covetouslyreserved shall be bound as a collar about their neck, on the day of the resurrection: Unto God belongeth the inheritance of heaven and earth; and God is well acquainted with what ye do
Sources
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an·1734 translation, digital edition of unverified printing·None — public domain work
·Public domain — copyright term expired·retrieved 24 Aug 2026
Other languages (18)Shqip · Albanian
Assesi të mos mendojnë ata që bëhen koprracë me të mirat që ua ka dhënë Allahu se ajo është më mirë për ta. Përkundrazi, ajo është më keq për ta, sepse ajo me të cilën bëhen koprracë do t'u mbështillet rreth qafës në Ditën e Kiametit. Allahut i takon trashëgimia e qiejve dhe e Tokës. Allahu e di mirë çfarë veproni.
Translated by the team of Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.5
বাংলা · Bengali
আর আল্লাহ নিজ অনুগ্রহে তাদেরকে যা দান করেছেন, তা থেকে যারা কৃপণতা করে(১০০), তারা যেন এই কৃপণতাকে নিজেদের জন্যে কিছুতেই কল্যাণকর মনে না করে। বরং তা তাদের জন্য অকল্যাণকর। কৃপণতা করে তারা যা কিছু জমাচ্ছে, কিয়ামতের দিন সেটাই তাদের গলার বেড়ী হিসাবে পরিয়ে দেয়া হবে। আসমানসমূহ ও জমিনের সত্ত্বাধিকার একমাত্র আল্লাহরই। তোমরা যে আমল করো, আল্লাহ সে ব্যাপারে সম্যক জ্ঞাত।
Translated by the team of Rowwad Translation Center, in cooperation with the Dawah Association in Rabwah, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.1.2
Bosanski · Bosnian
Neka oni koji škrtare u onome što im Allah iz obilja Svoga daje nikako ne misle da je to dobro za njih. Naprotiv, to je zlo za njih. Na Kijametskom danu bit će im oko vrata omotano ono čime su škrtarili. A Allahu pripada sve na nebesima i Zemlji i Allah dobro zna ono što vi radite.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 2.0.4
Hrvatski · Croatian
Neka oni koji škrtare u onome što im Allah iz obilja Svoga daje, nikako ne misle da je to dobro za njih. Naprotiv, to je zlo za njih. Na Sudnjem danu bit će im oko vrata omotano ono čime su škrtarili. A Allahu pripada nasljedstvo nebesa i Zemlje i Allah dobro zna ono što vi radite.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Fulfulde · Fulani
Wata ɓen wuddirooɓe ko Alla Okki ɓe kon e Ɓural Makko sikku ɗum ko moƴƴere wonannde ɓe. Si ko woni, ɗum ko bone wonannde ɓe. Arma ɓe ŋannanoye ko ɓe wuddiri kon Ñande Darngal. Ko Alla woodani ndonndi kammuuli ɗin e leydi ndin. Alla ko Humpitiiɗo ko golloton.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
ქართული · Georgian
და ნურც ისინი, ვინც ძუნწობენ იმაზე, რაც ალლაჰმა თავისი სიუხვით უბოძა მათ, იფიქრებენ, რომ ეს [ძუნწობა] მათთვის სიკეთეა. არა! პირიქით — ეს მათთვის ბოროტებაა. აღდგომის დღეს მათ კისერზე ჩამოეკიდებათ ის (სიმდიდრე), რომლის გაცემასაც ისინი ძუნწობდნენ. ალლაჰს ეკუთვნის ცათა და მიწის მემკვიდრეობა, და ალლაჰმა იცის ის, რასაც თქვენ აკეთებთ.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.7
Deutsch · German
Und diejenigen, die mit dem geizen, was Allah ihnen von Seiner Huld gewährt hat, sollen ja nicht meinen, dies sei (so) besser für sie. Nein! Vielmehr ist es schlecht für sie. Mit dem, womit sie gegeizt haben, werden sie am Tag der Auferstehung umschlungen werden. Und Allah gehört das Erbe der Himmel und der Erde, und Allah ist kundig dessen, was ihr tut.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.15
Ελληνικά · Greek
Και μην νομίζουν όσοι είναι τσιγκούνηδες με αυτά που τους παραχώρησε ο Αλλάχ από τη γενναιοδωρία Του (οι οποίοι δεν πληρώνουν τη Ζακά -ετήσια υποχρεωτική ελεημοσύνη-) ότι αυτό είναι καλύτερο γι' αυτούς. Όχι, είναι χειρότερο γι' αυτούς! Αυτό που από απληστία κράτησαν (για να μην πληρώσουν τη Ζακά), θα δεθεί στο λαιμό τους σαν ένα κολάρο την Ημέρα της Ανάστασης. Στον Αλλάχ θα επιστρέψει ό,τι είναι στους ουρανούς και τη γη. Στ’ αλήθεια, ο Αλλάχ για όσα κάνετε έχει απεριόριστη γνώση.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
हिन्दी · Hindi
जो लोग उस चीज़ में कंजूसी करते हैं, जो अल्लाह ने उन्हें अपने अनुग्रह से प्रदान किया[103] है, वे कदापि यह न समझें कि (उनका) यह (कृत्य) उनके लिए अच्छा है। बल्कि यह उनके लिए बुरा है। उन्होंने जिस चीज़ में कंजूसी की होगी, उसे क़ियामत के दिन उनके गले का तौक़[104] बना दिया जाएगा। और आकाशों तथा धरती का उत्तराधिकार (विरासत) अल्लाह के लिए[105] है और जो कुछ तुम करते हो अल्लाह उससे सूचित है।
Translated by Azizul Haq Al-Omari
From QuranEnc.com, version 1.1.5
Italiano · Italian
E non credano quelli che sono avari nel condividere quello che Allāh ha loro donato della Sua grazia, che sia per loro un bene; invece è un male per loro: il Giorno del Giudizio avranno legato al collo ciò che hanno tenuto per sé. E appartiene ad Allāh l’eredità dei cieli e della terra e Allāh di ciò che fate è Conoscitore.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Lietuvių · Lithuanian
180. Ir neleiskite tiems, kurie godžiai laiko tai, ką Allahas suteikė jiems iš Savo Dosnumo (Turto), manyti, kad tai gerai jiems (ir nemokėti privalomo Zakat). Ne, jiems bus blogiau. Dalykai, kuriuos jie godžiai laikė, bus pririšti prie jų kaklų kaip antkaklis Prikėlimo Dieną. Ir Allahui priklauso kas yra danguje ir žemėje. Ir Allahas puikiai žino apie tai, ką jūs darote.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.8
Afaan Oromoo · Oromo
Warri waan Rabbiin tola Isaa irraa isaaniif kenneen dony'ooman inni isaaniif gaarii ta'uu hin yaadin. Dhugumatti inni isaaniif hamaadha. Fuulduratti wanti isaan ittiin don’ooman Guyyaa Qiyaamaa (bofa ta’ee) isaanitti fannifama. Dhaalli samiileefi dachii kanuma Rabbiiti. Rabbiin waan isin dalagdan beekaadha.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.0
Русский · Russian
Пусть те, которые скупятся на то, что Аллах даровал им из Своей щедрости, никоим образом не считают, что это — благо для них. Нет, напротив, это — зло для них: то, в чём они скупились, станет ярмом на их шеях в День воскресения. Аллаху принадлежит наследство небес и земли, Аллах — сведущий о том, что вы совершаете.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.1
Српски · Serbian
Нека они који шкртаре у ономе што им Аллах из Свога обиља даје, никако не мисле да је то за њих добро. Напротив, то је за њих зло. На Судњем дану биће им омотано око врата оно чиме су шкртарили. А Аллаху припада наследство небеса и Земље и Аллах добро зна оно што ви радите.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
Kiswahili · Swahili
Wala wasidhani kabisa wale ambao wanafanya ubahili katika aliyowapa Mwenyezi Mungu katika fadhila zake kuwa ni heri kwao. Bali hiyo ni shari kwao. Watafungwa shingoni yale waliyoyafanyia ubahili Siku ya Kiyama. Na urithi wa mbingu na ardhi ni wa Mwenyezi Mungu. Na Mwenyezi Mungu ana habari za yote myatendayo.
Issued by the Islamic Content Service Association in Languages
From QuranEnc.com, version 1.0.5
Svenska · Swedish
De som girigt håller fast vid det som Gud har skänkt dem av sin godhet ska inte tro att det är till deras fördel. Nej, det är till deras nackdel. Det som de var snåla med ska på uppståndelsens dag läggas som en boja runt deras halsar. Till Gud återgår allt i himlarna och på jorden. Gud är fullt medveten om allt ni gör.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.2
Türkçe · Turkish
Allah’ın kendilerine lütfundan verdiği nimetlerde cimrilik edenler, bunun, kendileri için hayırlı olduğunu sanmasınlar, aksine bu onlar için şerdir. Cimrilik ettikleri şey kıyamet gününde boyunlarına dolanacaktır. Göklerin ve yerin mirası Allah’ındır. Allah, yaptıklarınızdan hakkıyla haberdardır.
Translated by the team of the Rowwad Translation Center, in cooperation with the Rabwah Dawah Association, the Islamic Content Service Association in Languages, and the IslamHouse.com website.
From QuranEnc.com, version 1.0.4
اردو · Urdu
جنہیں اللہ تعالیٰ نے اپنے فضل سے کچھ دے رکھا ہے وه اس میں اپنی کنجوسی کو اپنے لئے بہتر خیال نہ کریں بلکہ وه ان کے لئے نہایت بدتر ہے، عنقریب قیامت والے دن یہ اپنی کنجوسی کی چیز کے طوق ڈالے جائیں گے[1] ، آسمانوں اور زمین کی میراث اللہ تعالیٰ ہی کے لئے اور جو کچھ تم کر رہے ہو، اس سے اللہ تعالیٰ آگاه ہے.
Translated by Muhammad Ibrahim Junagarhi, developed under the supervision of the Rowwad Translation Center. The original translation is available for the purpose of expressing opinion, evaluation, and continuous development.
From QuranEnc.com, version 1.1.3
About these translations
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
About easy-read
Easy-read
Easy-read is a simplified pronunciation,
not authoritative — a rule-by-rule romanisation, not a reading.
Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil
Simple edition, while the Arabic above is the
Uthmani edition; both are cleared, but they are not the
same edition and their orthography differs.
Talal Itani2012 Those who disbelieve should not assume that We respite them for their own good. In fact, We only respite them so that they may increase in sinfulness. A humiliating torment awaits them.
Mohammed Marmaduke William Pickthall1930 And let not those who disbelieve imagine that the rein We give them bodeth good unto their souls. We only give them rein that they may grow in sinfulness. And theirs will be a shameful doom
Edward Henry Palmer1880 Let not those who misbelieve reckon that our letting them range is good for themselves. We only let them have their range that they may increase in sin. And for them is shameful woe
John Medows Rodwell1861 Let not the infidels deem that the length of days we give them is good for them! We only give them length of days that they may increase their sins! and a shameful chastisement shall be their lot
George Sale1734 And let not the unbelievers think, because we grant them lives long and prosperous, that it is better for their souls: We grant them long and prosperous lives only that their iniquity may be increased; and they shall suffer an ignominious punishment
Easy-read (simplified)maa kaana llaahu liyadhara l-mu'mineena 'alaa maa antum 'alayhi hattaa yameeza l-khabeetha mina t-tayyibi wamaa kaana llaahu liyutli'akum 'alaa l-ghaybi walaakinna llaaha yajtabee min rusulihi man yashaa'u fa'aaminoo billaahi warusulihi wa'in tu'minoo watattaqoo falakum ajrun 'azeem
DIN 31635mā kāna llāhu liyaḏara l-muʾminīna ʿalā mā ʾantum ʿalayhi ḥattā yamīza l-ḫabīṯa mina ṭ-ṭayyibi wamā kāna llāhu liyuṭliʿakum ʿalā l-ġaybi walākinna llāha yaǧtabī min rusulihi man yašāʾu faʾāminū billāhi warusulihi waʾin tuʾminū watattaqū falakum ʾaǧrun ʿaẓīmun
The translators word this verse differently
Talal Itani2012 God will not leave the believers as you are, without distinguishing the wicked from the sincere. Nor will God inform you of the future, but God elects from among His messengers whom He wills. So believe in God and His messengers. If you believe and practice piety, you will have a splendid reward.
Mohammed Marmaduke William Pickthall1930 It is not (the purpose) of Allah to leave you in your present state till He shall separate the wicked from the good. And it is not (the purpose of) Allah to let you know the Unseen. But Allah chooseth of His messengers whom He will, (to receive knowledge thereof). So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward
Edward Henry Palmer1880 God would not leave believers in the state which ye are in, until He discerns the vile from the good. And God would not inform you of the unseen, but God chooses of His apostles whom He pleases. Wherefore believe ye in God and His Apostle; and if ye believe and fear, for you is mighty hire
John Medows Rodwell1861 It is not in God to leave the faithful in the State in which they are, until he sever the bad from the good: Nor is God minded to lay open the secret things to you, but God chooseth whom he will of his apostles to know them. Believe, therefore, in God and his apostles: and if ye believe and fear God, a great reward awaiteth you
George Sale1734 God is not disposed to leave the faithful in the condition which ye are now in, until he sever the wicked from the good; nor is God disposed to make you acquainted with what is a hidden secret, but God chooseth such of his apostles as he pleaseth, to reveal his mind unto: Believe therefore in God, and his apostles; and if ye believe, and fear God, ye shall receive a great reward
Talal Itani2012 God has heard the statement of those who said, "God is poor, and we are rich." We will write down what they said, and their wrongful killing of the prophets; and We will say, "Taste the torment of the burning."
Mohammed Marmaduke William Pickthall1930 Verily Allah heard the saying of those who said, (when asked for contributions to the war): "Allah, forsooth, is poor, and we are rich!" We shall record their saying with their slaying of the prophets wrongfully and We shall say: Taste ye the punishment of burning
Edward Henry Palmer1880 God heard the speech of those who said, 'Verily, God is poor and we are rich.' We will write down what they said, and how they killed the prophets undeservedly, and say, 'Taste ye the torment of burning
John Medows Rodwell1861 Now hath God heard the saying of those who said: "Aye, God is poor and we are rich." We will surely write down their sayings, and their unjust slaughter of the prophets; and and we will say, "Taste ye the torment of the burning
George Sale1734 God hath already heard the saying of those who said, verily God is poor, and we are rich: We will surely write down what they have said, and the slaughter which they have made of the prophets without a cause; and we will say unto them, taste ye the pain of burning
DIN 31635ḏālika bimā qaddamat ʾaydīkum waʾanna llāha laysa biẓallāmin lilʿabīdi
The translators word this verse differently
Talal Itani2012 "This is on account of what your hands have forwarded, and because God is not unjust towards the creatures."
Mohammed Marmaduke William Pickthall1930 This is on account of that which your own hands have sent before (you to the judgment). Allah is no oppressor of (His) bondmen
Edward Henry Palmer1880 this shall they suffer for what their hands have sent on before;- for, verily, God is no unjust one to His servants
John Medows Rodwell1861 This, for what your hands have sent before you; and because God will not inflict a wrong upon his servants
George Sale1734 This shall they suffer for the evil which their hands have sent before them; and because God is not unjust towards mankind
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the
lowercased word sets of the 5 renderings above —
0.53 on a scale
where 0 means identical wording and 1 means no shared words. It is
computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
The cut
0.644
Share of measured verses above it
33%
Verses above it
2,079
Verses measured
6,236
Talal Itani · Edward Henry Palmer0.61
Talal Itani · George Sale0.61
Talal Itani · Mohammed Marmaduke William Pickthall0.61
Edward Henry Palmer · George Sale0.55
Talal Itani · John Medows Rodwell0.53
Mohammed Marmaduke William Pickthall · George Sale0.52
John Medows Rodwell · George Sale0.52
Edward Henry Palmer · Mohammed Marmaduke William Pickthall0.52
Edward Henry Palmer · John Medows Rodwell0.41
Mohammed Marmaduke William Pickthall · John Medows Rodwell0.40
One bar per pair of renderings, longest bar for the pair
sharing fewest words. Every pair is shown; none is singled out.
Method Wording differences — derived 13 September 2026
Method
Mean pairwise Jaccard distance over the lowercased word sets of the cleared translations of each verse. A verse is marked as worded differently when its score falls in the top third of the corpus — the cut set out in Analysis details.
As at
13 September 2026, 10:56 UTC
Gate
verify/divergence_gate.py re-derives and fails on drift
The platform does not say which is right, and does not
characterise what the difference means. The renderings are placed
together so the difference is visible; reading it is the reader's work.
Sources, editions and licences for everything above
ReceiptsSource fact
7 sources
stand behind this page. Each is listed once, in the order the page first
cites it, with the licence it was cleared under and what was actually read.
Nothing on this page rests on a source that is not here.
Source Tanzil Qur'an text (Uthmani) · Uthmani, Version 1.1
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
Parsed structurally from the EPUB: an h3 names the surah, one p per verse with its number in its own span. An unnumbered p is the basmala and is not a verse, except in surah 1 where the basmala IS verse 1. 112 unnumbered paragraphs were found, which is 114 surahs less surah 1 and surah 9. Text is stored VERBATIM: NFC normalisation and XML entity unescaping only, because CC BY-ND forbids modification.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
Hafs/Kufan verse numbering, 6236 verses, keyed to mushaf order. The
bismillah is not fused into ayah 1: 1:1 carries it and no other verse
does. Verified against content check C3 at ingest.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
Hafs/Kufan verse numbering, 6236 ayahs. The bismillah is delivered as a separate `bismillah` attribute on ayah 1 and is NOT fused into the ayah text. 112 surahs carry one: every surah except al-Fatiha, where the bismillah is ayah 1:1 itself, and at-Tawba, which has none. Sourced from the XML output; the plain-text output of the same release DOES fuse it, which is defect D1.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.