رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۥ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٍ
Easy-read (simplified)rabbanaa innaka man tudkhili n-naara faqad akhzaytahu wamaa lilzzaalimeena min ansaar
DIN 31635rabbanā ʾinnaka man tudḫili n-nāra faqad ʾaḫzaytahu wamā lilẓẓālimīna min ʾanṣārin
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
The translators word this verse differently
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
"Our Lord, whomever You commit to the Fire, You have disgraced. The wrongdoers will have no helpers."
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
Our Lord! Whom Thou causest to enter the Fire: him indeed Thou hast confounded. For evil-doers there will be no helpers
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Lord! verily, whomsoever Thou hast made to enter the fire, Thou hast disgraced him; and the unjust shall have none to help them
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O our Lord! surely thou wilt put him to shame whom thou shalt cause to enter into the Fire, and the wrong-doers shall have none to help them
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
O Lord, surely whom thou shalt throw into the fire, thou wilt also cover with shame: Nor shall the ungodly have any to help them
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
Zoti ynë! Atë që e fut në Zjarr, vërtet e ke poshtëruar dhe për keqbërësit nuk do të ketë asnjë ndihmës.
‘হে আমাদের রব! আপনি (আপনার সৃষ্টির) কাউকে জাহান্নামে নিক্ষেপ করলে তাকে তো আপনি নিশ্চয়ই লাঞ্ছিত ও অপমানিত করলেন। আর যালিমদের জন্যে কোনো সাহায্যকারী নেই।’
Gospodaru naš, onoga koga Ti budeš u Vatru bacio, već si ga ponizio, a nepravednima neće biti pomagača!
Gospodaru naš, onoga koga Ti budeš u Vatru bacio, već si ga ponizio, a nepravednima neće biti pomagača!
Joomo amen, pellet, An, Mo Naaduɗaa yiite, goŋɗii A Hoynii mo. Alanaa tooñooɓe ɓen wallooɓe.
«ო, უფალო ჩვენო! ვისაც შენ ცეცხლში შეიყვან, ის უკვე დაამცირე (და შეარცხვინე). და უსამართლოებს არ ეყოლებათ დამხმარენი».
Unser Herr, wahrlich, wen Du ins (Höllen)feuer eingehen lässt, so hast Du ihn (damit) in Schande gestürzt. Und die Ungerechten werden keine Helfer haben.
Κύριέ μας, όποιον εισάγεις στη φωτιά, πράγματι, τον ταπείνωσες, και για τους άδικους δεν θα υπάρξουν υποστηρικτές (που να τους προστατέψουν από τη Φωτιά την Ημέρα της Κρίσεως).
ऐ हमारे पालनहार! तूने जिसे नरक में डाल दिया, तो वास्तव में तूने उसे अपमानित कर दिया। और ज़ालिमों का कोई सहायक नहीं।
Dio nostro, in verità chi fai entrare nel Fuoco, Tu lo copri di vergogna e gli ingiusti non hanno sostenitori!
192. Mūsų Viešpatie, iš tiesų, tą, ką Tu įvedi į Ugnį, tikrai, Tu jam užtrauki gėdą ir pažeminimą. Ir niekada Zalimūn (daugiadieviai ir nusidėjėliai) neras jokių padėjėjų.
(Ammas) "Gooftaa keenya! Ati nama ibidda seensifte, dhugumatti isa salphiftee jirta. Miidhaa hojjattootaaf gargaaraan hin jiru.
Господь наш! Воистину, кого Ты введёшь в адский огонь, того Ты уже опозорил, и нет у несправедливых никаких помощников.
Господару наш, онога кога Ти будеш у Ватру бацио, већ си га понизио, а неправедницима неће да буде помагача!
Mola wetu Mlezi! Hakika, yule unayemwingiza Motoni, basi umemhizi. Na waliodhulumu hawana wasaidizi wowote.
Herre! Den du låter träda in i elden har du sannerligen förnedrat. Och de orättfärdiga har inga hjälpare.
Rabbimiz! Sen kimi Cehennem ateşine sokarsan, onu rezil etmişsindir. Zalimlerin hiç yardımcıları yoktur.
اے ہمارے پالنے والے! تو جسے جہنم میں ڈالے یقیناً تو نے اسے رسوا کیا، اور ﻇالموں کا مددگار کوئی نہیں.
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
إِنَّ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَـَٔايَٰتٍ لِّأُو۟لِى ٱلْأَلْبَٰبِ
Easy-read (simplified)inna fee khalqi s-samaawaati wal-'ardi wakhtilaafi llayli wan-nahaari la'aayaatin li'oolee l-'albaab
DIN 31635ʾinna fī ḫalqi s-samāwāti wal-ʾarḍi waḫtilāfi llayli wan-nahāri laʾāyātin liʾūlī l-ʾalbābi
In the creation of the heavens and the earth, and in the alternation of night and day, are signs for people of understanding.
Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His Sovereignty) for men of understanding
Verily, in the creation of the heavens and the earth, and in the succession of night and day, are signs to those possessed of minds
Verily, in the creation of the Heavens and of the Earth, and in the succession of the night and of the day, are signs for men of understanding heart
Now in the creation of heaven and earth, and the vicissitude of night and day, are signs unto those who are indued with understanding
ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِى خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَٰطِلًا سُبْحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ
Easy-read (simplified)alladheena yadhkuroona llaaha qiyaaman waqu'oodan wa'alaa junoobihim wayatafakkaroona fee khalqi s-samaawaati wal-'ardi rabbanaa maa khalaqta haadhaa baatilan subhaanaka faqinaa 'adhaaba n-naar
DIN 31635allaḏīna yaḏkurūna llāha qiyāman waquʿūdan waʿalā ǧunūbihim wayatafakkarūna fī ḫalqi s-samāwāti wal-ʾarḍi rabbanā mā ḫalaqta hāḏā bāṭilan subḥānaka faqinā ʿaḏāba n-nāri
Those who remember God while standing, and sitting, and on their sides; and they reflect upon the creation of the heavens and the earth: "Our Lord, You did not create this in vain, glory to You, so protect us from the punishment of the Fire."
Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire
who remember God standing and sitting or lying on their sides, and reflect on the creation of the heavens and the earth. 'O Lord! thou hast not created this in vain. We celebrate Thy praise; then keep us from the torment of the fire
Who standing, and sitting, and reclining, bear God in mind, and muse on the creation of the Heavens and of the Earth. "O our Lord!" say they, "thou hast not created this in vain. No. Glory be to Thee! Keep us, then, from the torment of the fire
who remember God standing, and sitting, and lying on their sides; and meditate on the creation of heaven and earth, saying, O Lord, thou hast not created this in vain; far be it from thee: Therefore deliver us from the torment of hell fire
3:192 — the verse above
رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِى لِلْإِيمَٰنِ أَنْ ءَامِنُوا۟ بِرَبِّكُمْ فَـَٔامَنَّا رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ
Easy-read (simplified)rabbanaa innanaa sami'naa munaadiyan yunaadee lil'eemaani an aaminoo birabbikum fa'aamannaa rabbanaa faghfir lanaa dhunoobanaa wakaffir 'annaa sayyi'aatinaa watawaffanaa ma'a l-'abraar
DIN 31635rabbanā ʾinnanā samiʿnā munādiyan yunādī lilʾīmāni ʾan ʾāminū birabbikum faʾāmannā rabbanā faġfir lanā ḏunūbanā wakaffir ʿannā sayyiʾātinā watawaffanā maʿa l-ʾabrāri
"Our Lord, we have heard a caller calling to the faith: `Believe in your Lord,' and we have believed. Our Lord! Forgive us our sins, and remit our misdeeds, and make us die in the company of the virtuous."
Our Lord! Lo! we have heard a crier calling unto Faith: "Believe ye in your Lord!" So we believed. Our Lord! Therefor forgive us our sins, and remit from us our evil deeds, and make us die the death of the righteous
Lord! verily, we heard a crier calling to the faith, "Believe in your Lord," and we did believe. Lord! forgive us our sins and cover our offences, and let us die with the righteous
O our Lord! we have indeed heard the voice of one that called. He called us to the faith - 'Believe on your Lord' - and we have believed. O our Lord! forgive us then our sin, and hide away from us our evil deeds, and cause us to die with the righteous
O Lord, we have heard a preacher inviting us to the faith, and saying, believe in your Lord: And we believed. O Lord, forgive us therefore our sins, and expiate our evil deeds from us, and make us to die with the righteous
رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَٰمَةِ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ
Easy-read (simplified)rabbanaa wa'aatinaa maa wa'adttanaa 'alaa rusulika walaa tukhzinaa yawma l-qiyaamati innaka laa tukhlifu l-mee'aad
DIN 31635rabbanā waʾātinā mā waʿadttanā ʿalā rusulika walā tuḫzinā yawma l-qiyāmati ʾinnaka lā tuḫlifu l-mīʿāda
"Our Lord, and give us what You have promised us through Your messengers, and do not disgrace us on the Day of Resurrection. Surely You never break a promise."
Our Lord! And give us that which Thou hast promised to us by Thy messengers. Confound us not upon the Day of Resurrection. Lo! Thou breakest not the tryst
Lord! and bring us what Thou hast promised us by Thy apostles, and disgrace us not upon the resurrection day; for, verily, Thou dost not break Thy promises
O our Lord! and give us what thou hast promised us by thine apostles, and put us not to shame on the day of the resurrection. Verily, Thou wilt not fail thy promise
O Lord, give us also the reward which thou hast promised by thy apostles; and cover us not with shame on the day of resurrection; for thou art not contrary to the promise
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
These figures count the words the translations share. They measure wording, not meaning, and they do not say which translation is right.
Derived measure: mean pairwise Jaccard distance over the lowercased word sets of the 5 renderings above — 0.73 on a scale where 0 means identical wording and 1 means no shared words. It is computed, not judged.
The page says a verse is worded differently only above the cut below. The cut is a stated convention, not a property of the text, and it can be changed.
One bar per pair of renderings, longest bar for the pair sharing fewest words. Every pair is shown; none is singled out.
The platform does not say which is right, and does not characterise what the difference means. The renderings are placed together so the difference is visible; reading it is the reader's work.
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
7 sources stand behind this page. Each is listed once, in the order the page first cites it, with the licence it was cleared under and what was actually read. Nothing on this page rests on a source that is not here.
CLEARED. Licence read verbatim from the block embedded in this very file. Ingested exactly as shipped: no normalisation, no stripping of marks, no Unicode recomposition.
CLEARED on a licence read first-hand from the translator's own download page, not from an aggregator. Tanzil also hosts this translation, but under a blanket "non-commercial purposes only" term that directs the user to the translator or publisher for permission - a hosting disclaimer, not a grant - so the grant was taken from the licensor directly. The "God" edition was ingested; ClearQuran also publishes an "Allah" edition, differing in how the divine name is rendered, which is not ingested.
CLEARED ON THE WORK, WITH TWO RECORDED CAVEATS ON THIS COPY. (1) Rights basis is the expired copyright term, NOT the redistributing repository's licence. That repository dedicates its contents to the public domain under the Unlicense while also redistributing plainly in-copyright translations (Abdel Haleem, Saheeh International, The Study Quran), so it is dedicating rights it cannot hold and its blanket grant is not relied upon here. (2) The file declares its own upstream as tanzil.net, and Tanzil attaches a non-commercial condition to its TRANSLATION distributions, though not to its Qur'anic text. Since Pickthall's copyright has expired, nobody holds rights in these words and no licence is required from anyone; Tanzil's terms are a contract binding those who download from Tanzil, which we did not. The chain is nonetheless not spotless and Anwar may prefer a clean digitisation of the 1930 printing. NOT VERIFIED: that this digital text matches the 1930 first printing rather than a later revised edition. No page images were collated. Recorded as unverified rather than presented as established. SERVED TEXT DIFFERS FROM THE CITED FILE AT ONE VERSE, 37:97: the file reads "red-hotfire" (a glued token, also in Gutenberg #16955); the served row reads "red-hot fire", restored 2026-09-13 from Pickthall, The Meaning of the Glorious Koran (London: George Allen & Unwin, printed for Alfred A. Knopf; 1930), p. 460, XXXVII 97 - scan archive.org in.ernet.dli.2015.216140, PDF page 475; banked data/derivation-sources/pickthall-1930-dli-2015.216140-text.pdf (sha256 70e81146c97fa3a590243a82e04e349108546074787e2551a78c616202138870) on Anwar Malik's grant.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is not stated by the redistributor and the printing is unverified. No statement of purpose is recorded for Palmer because none was sourced from his own preface in this pass; nothing is asserted on his behalf.
CLEARED ON THE WORK. Term expired by every measure. TWO edition caveats. (1) The upstream is not stated by the redistributor. (2) Rodwell's own edition PRESENTS THE SURAHS IN HIS OWN CHRONOLOGICAL ORDER, not the mushaf order — he says so in his preface. This digital text is keyed to mushaf order, so it derives from a restored-order printing (such as the Everyman edition) rather than from Rodwell's own arrangement. Which printing is not stated and has not been established.
CLEARED ON THE WORK. Term expired by every measure. The digital edition's upstream is NOT STATED by the redistributor, so the printing it represents is unverified; Sale's text was reprinted and re-edited many times between 1734 and 1900. Recorded as unverified rather than assumed to be the first edition.
CLEARED. Parallel edition, held in ayah_text_variants. It sits alongside the Uthmani spine for search normalisation and is never used to correct it.
Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/