فَكَيْفَ إِذَا جَمَعْنَٰهُمْ لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
Easy-read (simplified)fakayfa idhaa jama'naahum liyawmin laa rayba feehi wawuffiyat kullu nafsin maa kasabat wahum laa yuzlamoon
DIN 31635fakayfa ʾiḏā ǧamaʿnāhum liyawmin lā rayba fīhi wawuffiyat kullu nafsin mā kasabat wahum lā yuẓlamūna
EditionTanzil Qur'an text (Uthmani) ·Creative Commons Attribution 3.0
Marked words appear in this translation and in no other English translation of this verse. Common small words and older spellings are not marked. The marks show where the wording differs, not where the meaning does.
How about when We gather them for a Day in which there is no doubt, and each soul will be paid in full for what it has earned, and they will not be wronged?
Talal Itani, ClearQuran ·ClearQuran, "God" edition, EPUB·Talal Itani / ClearQuran.com ·Creative Commons Attribution-NoDerivatives 4.0 International·retrieved 7 Sep 2026
Translation by Talal Itani, ClearQuran.com https://clearquran.com
How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged
Translation Pickthall, The Meaning of the Glorious Koran·Public domain — copyright term expired
Pickthall, The Meaning of the Glorious Koran ·1930 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
How will it be when we have gathered them together for a day whereof there is no doubt, when each soul shall be paid what it has earned, and they shall not be wronged
Translation Edward Henry Palmer, English translation of the Qur'an·Public domain — copyright term expired
Edward Henry Palmer, English translation of the Qur'an ·1880 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
But how, when we shall assemble them together for the day of (which) whose coming there is no doubt, and when every soul shall be paid what it hath earned, and they shall not be wronged
Translation John Medows Rodwell, English translation of the Qur'an·Public domain — copyright term expired
John Medows Rodwell, English translation of the Qur'an ·1861 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
How then will it be with them, when we shall gather them together at the day of judgment, of which there is no doubt; and every soul shall be paid that which it hath gained, neither shall they be treated unjustly
Translation George Sale, English translation of the Qur'an·Public domain — copyright term expired
George Sale, English translation of the Qur'an ·1734 translation, digital edition of unverified printing·None — public domain work ·Public domain — copyright term expired·retrieved 24 Aug 2026
E si do të jetë puna kur t'i tubojmë ata në një ditë në të cilën nuk ka dyshim dhe kur çdo njeriu do t'i jepet shpërblimi për atë që ka punuar, pa iu bërë padrejtësi?!
সুতরাং সেদিন তাদের কী অবস্থা হবে যেদিন আমি তাদেরকে একত্রিত করবো, যাতে কোন সন্দেহ নেই। আর প্রত্যেককে তার কৃতকর্মের প্রতিদান পূর্ণভাবে দেয়া হবে এবং তাদেরকে কোন ধরনের যুলম করা হবে না।
A šta će biti kada ih sakupimo onoga Dana u koji nema sumnje, i kada svako dobije ono što je zaslužio? A njima nepravda neće biti učinjena.
A što će biti kada ih sakupimo onoga Dana u koji nema sumnje, i kada svako dobije ono što je zaslužio? A njima nepravda neće biti učinjena.
E ko hol no si men mooɓoyii ɓe e Ñalaande nde sikke alaa e mu'un, woŋkii kala hunanee ko ki faggitii kon? Tawi ɓe tooñetaake.
და როგორ იქნება, როცა ჩვენ შევკრებთ მათ იმ დღისთვის, რომლის შესახებაც ეჭვი არ არის, და ყოველი სული სრულად მიიღებს საზღაურს იმისთვის, რაც მოიპოვა (ჩაიდინა), და ისინი არ იქნებიან დაჩაგრულნი?
Aber wie (wird es sein), wenn Wir sie zu einem Tag versammeln, an dem es keinen Zweifel gibt, und jeder Seele in vollem Maß zukommt, was sie verdient hat, und ihnen kein Unrecht zugefügt wird?
Πώς (θα είναι η κατάστασή τους) όταν θα τους συγκεντρώσουμε για (απολογισμό κατά) την Ημέρα για την οποία δεν υπάρχει καμία αμφιβολία, και κάθε άτομο θα λάβει (την αμοιβή ή την τιμωρία για) ό,τι έκανε; Και δεν θα αδικηθούν.
फिर उस समय (उनका) क्या हाल होगा, जब हम उन्हें उस दिन के लिए एकत्र करेंगे, जिसमें कोई संदेह नहीं तथा प्रत्येक प्राणी को उसके किए का भरपूर बदला दिया जाएगा और उनपर अत्याचार नहीं किया जाएगा?
Come sarà quando nel Giorno su cui non c’è nessun dubbio, li riuniremo, e ogni anima avrà quello che si è meritata e non subirà torto?
25. Kaip (bus) kai Mes surinksime juos kartu Dieną, dėl kurios nėra abejonės (t. y. Prikėlimo Dieną) ir kiekvienam žmogui bus sumokėta pilnai už tai, ką jis įgijo? Ir su jais nebus elgiamasi neteisingai.
Sila yeroo Nuti guyyaa mamiin isa keessatti hinjirreef walitti isaan qabnee lubbuun hundi waan hojjatte guutuutti argatte akkam ta’u? isaan hin miidhamanu (hin zallamaman).
А как же будет, когда Мы соберём их в День, в котором нет сомнения, и каждой душе сполна воздастся за то, что она приобрела, и с ними не поступят несправедливо?
А шта ће да буде када их сакупимо оног Дана у који нема сумње, и када свако добије оно што је заслужио? А неће им неправда бити учињена.
Basi itakuwaje tutakapowakusanya kwa ajili ya Siku ambayo hakuna shaka nayo? Na kila nafsi italipwa ilichochuma, nao hawatadhulumiwa.
Hur ska det då bli när vi samlar dem till en dag om vars ankomst det inte råder något tvivel? Då ska varje själ fullt få sin ersättning för vad den har förvärvat, och ingen ska behandlas orättvist.
Hakkında şüphe olmayan günde, onları bir araya topladığımız ve her nefse yaptığının karşılığının tam verilip asla haksızlığa uğratılmadığı o zaman, halleri nasıl olacak?
پس کیا حال ہوگا جبکہ ہم انہیں اس دن جمع کرینگے؟ جس کے آنے میں کوئی شک نہیں اور ہر شخص اپنا اپنا کیا پورا پورا دیاجائے گا اور ان پر ﻇلم نہ کیا جائے گا۔[1]
5 cleared translations, newest first, by year of publication, so the modern English comes before the historical ones. That is an ordering by date, not a judgement. Each is shown complete — this platform never excerpts a translation — and each renders under its translator's name. No translation here is marked as the correct one.
Which translations appear here is set by copyright: they are the ones whose rights could be documented and cleared. The selection is not a judgement that these are the best.
Easy-read is a simplified pronunciation, not authoritative — a rule-by-rule romanisation, not a reading. Each verse ends in its pause form, as it is said when you stop there. Pauses inside a verse and other tajwid rules are not shown. It is derived from the Tanzil Simple edition, while the Arabic above is the Uthmani edition; both are cleared, but they are not the same edition and their orthography differs.
shown so it's never read alone
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُوا۟ نَصِيبًا مِّنَ ٱلْكِتَٰبِ يُدْعَوْنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ
Easy-read (simplified)alam tara ilaa lladheena ootoo naseeban mina l-kitaabi yud'awna ilaa kitaabi llaahi liyahkuma baynahum thumma yatawallaa fareequn minhum wahum mu'ridoon
DIN 31635ʾalam tara ʾilā llaḏīna ʾūtū naṣīban mina l-kitābi yudʿawna ʾilā kitābi llāhi liyaḥkuma baynahum ṯumma yatawallā farīqun minhum wahum muʿriḍūna
The translators word this verse differently
Have you not considered those who were given a share of the Scripture, as they were called to the Scripture of God to arbitrate between them; then some of them turned back, and declined?
Hast thou not seen how those who have received a portion of the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them; then a faction of them turn away, being opposed (to it)
Did ye not see those who have been given a portion of the Book? they were called unto the Book of God to decide between them; and then a sect of them turned their backs and turned away
Hast thou not marked those who have received a portion of the Scriptures, when they are summoned to the Book of God, that it may settle their differences? Then did a part of them turn back, and withdrew far off
Hast thou not observed those unto whom part of the scripture was given? They were called unto the book of God, that it might judge between them; then some of them turned their backs, and retired afar off
ذَٰلِكَ بِأَنَّهُمْ قَالُوا۟ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامًا مَّعْدُودَٰتٍ وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُوا۟ يَفْتَرُونَ
Easy-read (simplified)dhaalika bi'annahum qaaloo lan tamassanaa n-naaru illaa ayyaaman ma'doodaatin wagharrahum fee deenihim maa kaanoo yaftaroon
DIN 31635ḏālika biʾannahum qālū lan tamassanā n-nāru ʾillā ʾayyāman maʿdūdātin waġarrahum fī dīnihim mā kānū yaftarūna
That is because they said, "The Fire will not touch us except for a limited number of days." They have been misled in their religion by the lies they fabricated.
That is because they say: The Fire will not touch us save for a certain number of days. That which they used to invent hath deceived them regarding their religion
that is because they say the fire shall not touch us save for a certain number of days. But that deceived them in their religion which they had invented
This - because they said, "The fire shall by no means touch us, but for certain days:" - Their own devices have deceived them in their religion
This they did because they said, the fire of hell shall by no means touch us, but for a certain number of days: And that which they had falsly devised, hath deceived them in their religion
3:25 — the verse above
قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلْمُلْكِ تُؤْتِى ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُ بِيَدِكَ ٱلْخَيْرُ إِنَّكَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ
Easy-read (simplified)quli llaahumma maalika l-mulki tu'tee l-mulka man tashaa'u watanzi'u l-mulka mimman tashaa'u watu'izzu man tashaa'u watudhillu man tashaa'u biyadika l-khayru innaka 'alaa kulli shay'in qadeer
DIN 31635quli llāhumma mālika l-mulki tuʾtī l-mulka man tašāʾu watanziʿu l-mulka mimman tašāʾu watuʿizzu man tašāʾu watuḏillu man tašāʾu biyadika l-ḫayru ʾinnaka ʿalā kulli šayʾin qadīrun
The translators word this verse differently
Say, "O God, Owner of Sovereignty. You grant sovereignty to whom You will, and You strip sovereignty from whom you will. You honor whom you will, and You humiliate whom you will. In Your hand is all goodness. You are Capable of all things."
Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things
Say, 'O God, Lord of the kingdom! Thou givest the kingdom to whomsoever Thou pleasest, and strippest the kingdom from whomsoever Thou pleasest; Thou honourest whom Thou pleasest, and abasest whom Thou pleasest; in Thy hand is good. Verily, Thou art mighty over all
SAY: O God, possessor of all power, thou givest power to whom thou wilt, and from whom thou wilt, thou takest it away! Thou raisest up whom thou wilt, and whom thou wilt thou dost abase! In thy hand is good; for thou art over all things potent
Say, O God, who possessest the kingdom; thou givest the kingdom unto whom thou wilt, and thou takest away the kingdom from whom thou wilt: Thou exaltest whom thou wilt, and thou humblest whom thou wilt: In thy had is good, for thou art almighty
تُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَتُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٍ
Easy-read (simplified)tooliju llayla fee n-nahaari watooliju n-nahaara fee llayli watukhriju l-hayya mina l-mayyiti watukhriju l-mayyita mina l-hayyi watarzuqu man tashaa'u bighayri hisaab
DIN 31635tūliǧu llayla fī n-nahāri watūliǧu n-nahāra fī llayli watuḫriǧu l-ḥayya mina l-mayyiti watuḫriǧu l-mayyita mina l-ḥayyi watarzuqu man tašāʾu biġayri ḥisābin
"You merge the night into the day, and You merge the day into the night; and you bring the living out of the dead, and You bring the dead out of the living; and You provide for whom you will without measure."
Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint
Thou dost turn night to day, and dost turn day to night, and dost bring forth the living from the dead, and dost provide for whom Thou pleasest without taking count
Thou causest the night to pass into the day, and thou causest the day to pass into the night. Thou bringest the living out of the dead, and thou bringest the dead out of the living; and thou givest sustenance to whom thou wilt, without measure
Thou makest the night to succeed the day: Thou bringest forth the living out of the dead, and thou bringest forth the dead out of the living; and providest food for whom thou wilt without measure
EditionTanzil Qur'an text (Uthmani) ·Uthmani, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
EditionTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
SourceTanzil Qur'an text (Simple) ·Simple, Version 1.1·Tanzil Project ·Creative Commons Attribution 3.0·retrieved 24 Aug 2026
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Qur'anic text from the Tanzil Project. Copyright (C) 2007-2026 Tanzil Project License: Creative Commons Attribution 3.0 Source: tanzil.net · Updates: tanzil.net/updates/ https://tanzil.net/updates/